Okuqukethwe
Wamkhohlisa ngokuthi amshade. Wayenobuqili ukuze angakuthathi. Noma kunjalo, yilo mbhangqwana ongabangcwele abangabasekeli bomshado. NgoJuni 25 (isitayela esidala) sihlonipha uPeter noFevronia. Yini esingayifunda esibonelweni sabo? I-psychodramatherapist uLeonid Ogorodnov, umbhali we-"agiodrama" inqubo, ibonisa.
Indaba kaPeter noFevronia iyisibonelo sokuthi ungafunda kanjani ukuthandana kungakhathaliseki ukuthi izimo zinjani. Akwenzekanga ngaso leso sikhathi. Babezungezwe abantu abangazi kahle ababengawufuni lo mshado. Babenokungabaza okukhulu ... Kodwa bahlala ndawonye. Futhi ngesikhathi esifanayo, kubabhangqwana babo, akekho owayenezengezo komunye - noma indoda emfazini, noma umfazi endodeni. Ngamunye umlingiswa ozimele onomlingisi ogqamile.
Isakhiwo nezindima
Ake sihlolisise umlando wabo ngokuningiliziwe futhi siwuhlaziye ngokombono wezindima ezingokwengqondo.1. Kunezinhlobo ezine zazo: i-somatic (ngokomzimba), eyengqondo, yezenhlalakahle nezomoya (i-transcendental).
UPetru walwa nenyoka embi futhi wayinqoba (indima engokomoya), kodwa wathola igazi lesilo. Ngenxa yalokhu, wagcwala utwayi futhi wagula kakhulu (indima ye-somatic). Lapho efuna ukwelashwa, uyiswa ezweni laseRyazan, lapho kuhlala khona umelaphi uFevronia.
UPetru uthumela inceku ukuba iyomtshela ukuthi kungani befike, futhi intombazane ibeka umbandela: “Ngifuna ukumphulukisa, kodwa angifuni mvuzo kuye. Nali izwi lami kuye: uma ngingeyena umkakhe, kakufanelekile ukuba ngimphathe.2 (indima ye-somatic - uyakwazi ukuphulukisa, ukuhlalisana kwabantu - ufuna ukuba unkosikazi womfowabo oyisikhulu, okwandisa kakhulu isimo sakhe).
Umlando kaPetru noFevronia ungumlando wabangcwele, futhi okuningi kuyohlala kungacacile uma sikhohlwa ngakho.
UPetru akakamboni nokumbona futhi akazi noma uzomthanda yini. Kodwa uyindodakazi yomfuyi wezinyosi, umqoqi wezinyosi zasendle, okungukuthi, ngokombono wezenhlalakahle, akayena umbhangqwana. Unikeza imvume ezenzisa, ehlela ukumkhohlisa. Njengoba ubona, akakakulungeli ukugcina izwi lakhe. Iqukethe kokubili ubuqili nokuziqhenya. Nakuba naye enendima yomoya, ngoba akanqobanga inyoka kuphela ngamandla akhe, kodwa ngamandla kaNkulunkulu.
UFevronia unikeza uPetru ikhambi futhi uyala, lapho egeza, ukuba agcobe wonke utwayi, ngaphandle koyedwa. Wenza kanjalo aphume egeza umzimba wakhe uhlanzekile - ululama. Kodwa esikhundleni sokushada, uya Murom, futhi uthumela izipho ezicebile Fevronia. Akawamukeli.
Ngokushesha, kusukela oqweqweni olungagcotshiwe, izilonda zaphinde zasakazeka kuwo wonke umzimba kaPetru, isifo siyabuya. Uyaphinda futhi ku-Fevronia, futhi konke kuphinda. Ngomehluko wokuthi kulokhu uthembisa ngokwethembeka ukumshada futhi, ngemva kokululama, ugcwalisa isithembiso sakhe. Bahamba bobabili baya eMurom.
Ingabe kukhona ukukhohlisa lapha?
Lapho sibeka lesi sakhiwo ku-hagiodrama (lokhu kuyi-psychodrama esekelwe ezimpilweni zabangcwele), abanye abahlanganyeli bathi uFevronia uphatha uPetru. Ingabe kunjalo? Ake sikuthole.
Umelaphi ushiya ukugula kwakhe kungelashiwe. Kodwa emva kwakho konke, wathembisa ukumphulukisa hhayi noma yikuphi, kodwa kuphela uma eshada naye. Akaliphuli izwi, akafani naye. Akashadi futhi akaphili.
Elinye iphuzu elithakazelisayo: kuPetru, ubuhlobo babo ngokuyinhloko bungobokuhlalisana: “Uyangiphatha, ngiyakukhokhela.” Ngakho-ke, ubheka ukuthi kungenzeka ukwephula isithembiso sakhe sokushada noFevronia futhi ukuphatha ngokudelela konke okudlula ukuxhumana nomphakathi "sick - doctor".
Kodwa uFevronia akamphathi nje kuphela ngenxa yokugula komzimba futhi utshela inceku ngokuqondile ngalokhu: "Letha isikhulu sakho lapha. Uma eqotho futhi ethobekile emazwini akhe, uyoba nempilo enhle!” "Uphulukisa" uPetru ekukhohliseni nasekuziqhenyeni, okuyingxenye yesithombe sesifo. Akakhathaleli umzimba wakhe kuphela, kodwa nomphefumulo wakhe.
sondela imininingwane
Ake sinanzelele ukuthi abalingisi basondelana kanjani. UPetru uqala athumele izithunywa ukuba ziyoxoxisana. Khona-ke ugcina endlini kaFevronia futhi mhlawumbe babonana, kodwa basakhuluma ngezinceku. Futhi kuphela ekubuyeni kukaPetru nokuphenduka lapho umhlangano weqiniso uba khona, lapho bengaboni nje futhi bakhulume omunye nomunye, kodwa futhi bakwenza ngobuqotho, ngaphandle kwezinhloso eziyimfihlo. Lo mhlangano uphetha ngomshado.
Ngokombono wemfundiso yendima, bazana ezingeni le-somatic: i-Fevronia iphatha umzimba kaPetru. Bagudlana ezingeni elingokwengqondo: ngakolunye uhlangothi, ubonisa ingqondo yakhe kuye, ngakolunye, uyamphulukisa umuzwa wokuphakama. Ezingeni lenhlalo, kuqeda ukungalingani. Ezingeni likamoya, bakha umbhangqwana, futhi ngamunye ugcina izindima zawo zomoya, Izipho zawo ezivela eNkosini. Uyisipho seQhawe, uyisipho sokuphilisa.
yinkosi
Bahlala eMurom. Lapho umfowabo kaPetru efa, uba inkosana, futhi Fevronia iba inkosazana. Abafazi babafana abajabulile ukuthi babuswa umuntu ovamile. Abafana bacela uPetru ukuba athumele uFevronia, ubathumela kuye: "Ake silalele ukuthi uzothini."
U-Fevronia uphendula ukuthi usekulungele ukuhamba, ethatha into eyigugu kakhulu naye. Becabanga ukuthi sikhuluma ngengcebo, abafana bayavumelana. Kodwa uFevronia ufuna ukuthatha uPetru, futhi “isikhulu senza ngokuvumelana neVangeli: salinganisa impahla yakhe nomquba ukuze singaphuli imiyalo kaNkulunkulu,” okungukuthi, angamlahli umkakhe. UPeter ushiya uMurom futhi uhamba ngomkhumbi noFevronia.
Ake siqaphele: I-Fevronia ayidingi ukuthi umyeni wakhe aphikisane nabafana, akacasulwa ukuthi akavikeli isimo sakhe njengomfazi phambi kwabo. Kodwa usebenzisa ubuhlakani bakhe ukwedlula abafana. Itulo lomfazi elithatha indoda-inkosi njengento eyigugu kakhulu litholakala ezinganekwaneni ezihlukahlukene. Kodwa ngokuvamile ngaphambi kokuba amkhiphe esigodlweni, umnika umuthi wokulala. Nansi umehluko obalulekile: UPetru uvumelana nesinqumo sikaFevronia futhi uya ekudingisweni naye ngokuzithandela.
isimangaliso
Kusihlwa zehlela ogwini zilungise ukudla. UPetru udabukile ngoba washiya ukubusa (indima yezenhlalakahle nezengqondo). UFevronia uyamduduza, ethi basezandleni zikaNkulunkulu (indima engokwengqondo nengokomoya). Ngemva komthandazo wakhe, izikhonkwane okwakulungiselelwa kuzo isidlo sakusihlwa ziyaqhakaza ekuseni futhi zibe izihlahla eziluhlaza.
Ngokushesha izithunywa ezivela eMurom zifika nendaba yokuthi abafana baxabana ngokuthi ubani okufanele abuse, futhi abaningi babulalana. Abafana abasaphila bacela uPeter noFevronia ukuba babuyele embusweni. Babuya futhi babuse isikhathi eside (indima yomphakathi).
Le ngxenye yempilo ikhuluma ikakhulukazi ngezindima zomphakathi ezihlobene ngokuqondile nezingokomoya. UPetru “uhlonipha umquba” ingcebo namandla uma eqhathaniswa nenkosikazi ayiphiwe nguNkulunkulu. Isibusiso sikaJehova sinabo kungakhathalekile isimo emphakathini.
Futhi lapho sebephindela emandleni, “babebusa kulowo muzi, begcina yonke imiyalo neziyalezo zeNkosi ngokungaphezeki, bekhuleka ngokungaphezi, benza izipho zomusa kubo bonke abantu ababengaphansi kwamandla abo, njengoyise nonina othanda abantwana. Uma ibhekwa ngokomfanekiso, le ndima ichaza umndeni lapho indoda nowesifazane bezwana futhi banakekele izingane zabo.
Ndawonye futhi
Ukuphila kuphetha ngendaba yokuthi uPetru noFevronia baya kanjani kuNkulunkulu. Bathatha i-monasticism futhi ngamunye uhlala esigodlweni sakhe. Ufeketha iveli yesonto lapho uPetru ethumela izindaba: “Isikhathi sokufa sesifikile, kodwa ngilindele ukuba niye kuNkulunkulu ndawonye.” Uthi umsebenzi wakhe awukaqedi, uthi akalinde.
Uthumela kuye okwesibili nokwesithathu. Okwesithathu, ushiya umfekethiso ongaqediwe futhi, ngemva kokuthandaza, uya eNkosini kanye noPetru "ngosuku lwamashumi amabili nanhlanu lwenyanga kaJuni." Abantu bakithi abafuni ukubangcwaba ethuneni elilodwa, ngoba bayizindela. UPeter noFevronia bafakwe emabhokisini ahlukene, kodwa ekuseni bazithola bendawonye esontweni lesonto le-Most Holy Theotokos. Bangcwatshwa-ke.
Amandla omthandazo
Umlando kaPetru noFevronia ungumlando wabangcwele, futhi okuningi kuzohlala kungacacile uma lokhu kukhohlwa. Ngoba lokhu akukona nje umshado, kodwa umshado wesonto.
Kuyinto eyodwa lapho sithatha umbuso njengofakazi bobudlelwane bethu. Uma kumbimbi olunjalo siphikisana ngempahla, izingane nezinye izindaba, lezi zingxabano zilawulwa umbuso. Endabeni yomshado wesonto, sithatha uNkulunkulu njengofakazi wethu, futhi usinika amandla okukhuthazelela uvivinyo olusehlelayo. Lapho uPetru edabukile ngenxa yobukhosi obulahliwe, uFevronia akazami ukumncenga noma ukumduduza - uphendukela kuNkulunkulu, futhi uNkulunkulu wenza isimangaliso esiqinisa uPetru.
Amakhona acijile engikhubeka kuwo ebudlelwaneni engibunikwe nguNkulunkulu angamakhona abukhali obuntu bami.
Akuwona kuphela amakholwa abamba iqhaza ku-hagiodrama - futhi athathe indima yabangcwele. Futhi wonke umuntu uzitholela okuthile: ukuqonda okusha, amamodeli amasha okuziphatha. Nansi indlela omunye wabahlanganyeli be-agiodrama kaPeter noFevronia ekhuluma ngayo ngokuhlangenwe nakho kwakhe: "Engingakuthandi mayelana nokuthi ubani oseduze yilokho engingakuthandi ngami. Umuntu unelungelo lokuba yinoma yini ayifunayo. Futhi lapho ehluka kakhulu kimi, kubaluleke kakhulu kimi ukuthi kungenzeka ukwazi. Ulwazi ngawe, uNkulunkulu kanye nomhlaba.
Amakhona acijile engingena kuwo ebudlelwaneni engibunikwe nguNkulunkulu amakhona abukhali obuntu bami. Engingakwenza nje ukuzazi kangcono ebudlelwaneni bami nabanye, ngizithuthukise, futhi ngingazaleli kabusha isithombe sami nokufana nabantu engisondelene nabo.
1 Ukuze uthole imininingwane eyengeziwe, bheka u-Leitz Grete “Psychodrama. Ithiyori kanye nokwenza. I-psychodrama yakudala ka-Ya. L. Moreno” (Cogito-Center, 2017).
2 Impilo kaPeter noFevronia yabhalwa umlobi wesonto u-Yermolai-Erasmus, owayehlala ngekhulu lesi-XNUMX. Umbhalo ogcwele ungatholakala lapha: https://azbyka.ru/fiction/povest-o-petre-i-fevronii.