Okuqukethwe
Hhayi umhleli, kodwa umhleli, hhayi uchwepheshe, kodwa uchwepheshe, hhayi uprofesa, kodwa uprofesa… Konke lokhu kubhekisela kubantu besifazane - amagama abanye besifazane abachaza ngawo umsebenzi wabo womsebenzi. Saxoxa nochwepheshe mayelana nokuthi bayaphikisana yini nemithetho yolimi lwesiRashiya, ukuthi bangashintsha yini imibono, nokuthi kungani umuntu ephikisana ngazo zonke izindlela nokusetshenziswa kwabo, futhi othile uvuna ngezandla zombili.
Ngilungiselela lo mbhalo futhi ngibone ngeso lengqondo izimpi ezichitha igazi nomhloli. Cishe, wonke "umhleli" kanye "nochwepheshe" kuzodingeka bawine futhi balwe. Ngeke kube lula ukwenza lokhu, uma nje kungenxa yokuthi umzimba wami wonke uphikisana nokusetshenziswa kwabesifazane.
Kungenzeka ukuthi awukaze uzwe la mazwi, kodwa abasekeli benhlangano yabesifazane baphikelela ngenkuthalo ekusebenziseni kwabo. Ngokubona kwabo, ukungabi bikho kwala magama olimini kukhombisa ngqo isimo somphakathi wethu lapho abantu besifazane basemuva. Kodwa kubonakala sengathi baseyingcosana.
Abesifazane abaningi bakhetha okukhethekile kwabo ukuzwakala njengowesilisa: noma yini umuntu angase asho, kukhona okuxoshayo "kubafundisi" kanye "nama-accountant". “Umfundisi” kanye “no-accountant” kuzwakala kunesisindo esikhulu, kunobungcweti. Noma kunjalo, okwamanje.
"INKULUMO NGOKUXHUMANA KWE-IDOLOGICAL"
U-Anna Potsar, isazi sefilosofi
Asikhulumi ngokwakhiwa kwamagama njengoba kunjalo, kodwa mayelana nokungqubuzana kwemibono ngemuva kwakho. Amagama athi “umbhali”, “uchwepheshe” masha ngokwawo, awekho ezichazamazwini. “Umbhali” ojwayeleke kakhulu, “umkhokhisi”, “umhleli” kuthathwa njengokuxoshayo. Amagama esifazane akhiwe ngesijobelelo esithi “k” azwakala engathathi hlangothi.
Kodwa kwehlukile. Igama ngalinye elinjalo liqukethe ukungqubuzana kwemibono emibili. Ngokokuqala, kunohlelo lolimi lapho ukuhlobana kochwepheshe kuboniswa ngamagama angamadoda. Ngakho, ukuphakama kwamadoda amakhulu eminyaka kunqunywa ngokusemthethweni.
Lawa ngama-«polyphonic words» — amagama lapho imibono ehlukene ishayisana khona.
Abathwali (futhi ingxenye enkulu, abathwali) bomunye umbono bakholelwa ukuthi ubulili besifazane bunamalungelo alinganayo. Abagcini nje ngokumemezela, kodwa kunalokho bayagcizelela futhi “bakhiphe” lesi sikhathi sokungqubuzana phakathi kwabesilisa nabesifazane, bamemezele amalungelo abo esimeni esilinganayo namadoda.
Ngakho, amayunithi amazwi «umbhali», «umhleli», «uchwepheshe» aqukethe lokhu kuphikiswa. Lawa amagama abizwa ngokuthi "amagama amaningi" lapho imibono ehlukene ishayisana khona. Futhi singasho ngokuqiniseka ukuthi esikhathini esizayo esiseduze ngeke bangathathi hlangothi ngokwesitayela futhi ngeke babe amayunithi omlomo avamile.
"NGIBUKA IZWE NGAMEHLO OWESIFAZANE"
U-Olgerta Kharitonova, isazi sefilosofi sabesifazane
“Ulimi luyindlu yomuntu,” kusho uHeidegger, isazi sefilosofi, ukunemba kakhudlwana, indoda. Isazi sefilosofi u-Arendt, ngaphandle kokusebenzisana kukaHeidegger namaNazi, simkhumbula njengenye yezazi zefilosofi ezibaluleke kakhulu zekhulu lesi-XNUMX. Ngasikhathi sinye, u-Arendt ubuye abe ngumuntu obaluleke kakhulu kumbono wezepolitiki, wengqondo nefilosofi yekhulu lamashumi amabili. Akukho lutho ukuthi umuntu wesifazane. Futhi uma ufunda Isazi sefilosofi u-Arendt, ngeke ucabange ukuthi owesifazane angaba isazi sefilosofi. Kungenzeka.
Abesifazane ngokuvamile bangaba onjiniyela, abakhandi bemishini yokukhiya, amapayipi amanzi, abaholi, amathalente, amakholoneli nabashayeli bezindiza.
Ngakho-ke, ulimi luyindlu yokuphila. Kungolimi ukuthi ukuba khona kuphile futhi kube khona. Okungekho olimini akuphili, akukho empilweni. Akekho uprofesa wesifazane, ngoba kuze kube manje ngesiRashiya inkosikazi kaprofesa inkosikazi kaprofesa, futhi igama elithi "uprofesa" alikho. Lokhu kusho ukuthi uprofesa wesifazane akanayo indawo olimini, ngakho-ke, akanayo indawo ekuphileni. Nokho mina ngokwami ngiyazi abesifazane abaningana abangoprofesa.
Izinkolelo-ze zobulili zingaphulwa kuphela ngokuphendulela yonke into phansi, ukushintsha i-engeli yokubuka iye kokuphambene
Amafeminitives ayacelwa ukuthi aqede lo mbhedo nokungabi nabulungiswa. Bayadingeka ukuze benze abesifazane babonakale kokubili emikhakheni yobungcweti, nasemkhakheni wezombangazwe, nasezinkundleni zokuxhumana, lapho owesifazane ngokuyisisekelo engumama, indodakazi, ugogo, hhayi inhloko yedolobha futhi hhayi umdali we iqiniso elisha.
Izinkolelo-ze zobulili, njengazo zonke ezinye, zingaphulwa kuphela ngokujikisa yonke into, ukuguqula i-engeli yokubuka iye kokuphambene. Kuze kube manje, sibheka umphakathi nokuphila kuwo ngeso lamadoda. Ama-feminitives anikezela ukubuka umhlaba ngamehlo abesifazane. Kulokhu, umbono awushintshi kuphela, kodwa nomhlaba kanye.
"INANI LOKUBA OKOBULILI BAKHO"
Yulia Zakharova, isazi sokusebenza kwengqondo emitholampilo
Ukuvela kwabesifazane kuhlotshaniswa nenhlangano yokulwa nokucwasa. Kubonakale njengento ephikisana nomqondo "womunye, ohlukile kimi, kwabaningi - ngakho-ke, umfokazi." Kodwa uma ekuqaleni kwalo mnyakazo kwakugxilwe ekulinganeni: "Bonke abantu bayalingana, bayefana!" Manje isishintshe kakhulu. Ukucabangela ukuthi wonke umuntu uyalingana, ukulinganisa abesifazane namadoda, nakho kuwukucwasa ngokwemvelo. Ukubukeka kwamafeminists kukhombisa isiqubulo sesimanje senhlangano emelene nokucwasa — «Hlonipha ukuhluka!».
Abesifazane bahlukile kwabesilisa, abafuni ukulinganiswa namadoda. Ubulili besifazane abubuthakathaka futhi abulingani nowesilisa. Wehlukile nje. Lona umnyombo wokulingana ngokobulili. Ukuqonda leli qiniso kubonakala olimini. Kubalulekile ukuthi abesifazane abaningi namuhla bangakhombisi ukulingana kwendoda, kodwa ukubaluleka kokuba ngobulili babo.
“Okungajwayelekile ngokuvamile kubonakala kukubi”
USuyumbike Davlet-Kildeeva, isazi sezokuhlalisana kwabantu esidijithali
Yebo, abesifazane babalulekile. Kulula kakhulu: kuze kube yilapho umcimbi usulungisiwe olimini, awugxili ekuqapheleni futhi. Abantu abaningi bahlaselwa yigama elithi “umbhali”, futhi ngokuvamile labo abazwakalisa ukucasuka ngalo baveza ukuthi baningi ababhali besifazane futhi banawo wonke amalungelo, kodwa akunjalo.
Muva nje, imbongikazi uFaina Grimberg wayenombhalo othi kungakhathaliseki ukuthi owesifazane uzama kangakanani, akakwazi ukubhala njengendoda, ngoba inhloso yakhe yezinto eziphilayo ukuzala hhayi imibhalo nezincazelo, kodwa ezinganeni. Futhi nakuba lo mcabango uqhubeka ezingqondweni, sidinga ukukhuluma ngababhali nababhali besifazane, ukuze ngisho nabangabazayo bokugcina bangangabazi ukuthi owesifazane akakwazi ukubhala okubi kunowesilisa.
Futhi bavame ukusho mayelana nabesifazane ukuthi bazwakala bengajwayelekile futhi bahlukumeza ulimi, kodwa konke lokhu kungamampunge. Isibonelo, amagama athi “parachute” kanye “ne-codpiece” abonakala emabi kimi, kodwa lokhu kufana ncamashí nokuhlola okuzimele. Okungajwayelekile ngokuvamile kubonakala kukubi, kodwa kuyindaba yesikhathi. Lapho la mazwi ehlala phansi, azoyeka ukusika indlebe. Lokhu ukuthuthuka kwemvelo kolimi.
«KUSHINTSHA ULIMI LWEQINISO»
Elena Pogrebizhskaya, umqondisi
Ngokwami, inginquma indlebe. Ngokubona kwami, lokhu kuwukuphinda kusekwe kabusha ulimi oluyisiphukuphuku. Njengoba ngesiRashiya imisebenzi eminingi ibizwa ngobulili besilisa, nina bafana ababhala "umbhali" kanye "nommeli" ninokuziqhenya ngokweqile, uma ucabanga ukuthi njengoba ubhale lokho, manje ulimi lwesiRashiya luzogoba ngaphansi kwakho futhi lwamukele lokhu. i-bullshit okwejwayelekile.
"ITHUBA LOKWENZA UMNIKELO WABESIFAZANE UBONAKALE"
ULilit Mazikina, umbhali
Ngiyazi ukuthi ozakwethu abaningi bakholelwa ukuthi “intatheli” izwakala ingenamsebenzi futhi izokwethulwa kangcono yintatheli (kanye nembongi, ngoba imbongi iyimbongi mbumbulu), kodwa njengentatheli, ngibheka izintatheli njengobufakazi bomsebenzi wazo womsebenzi. umlando wekhulu lesi-XNUMX nele-XNUMX leminyaka esebenza kanzima, ikhibhodi, ikhamera nemakrofoni. Ngakho ngivame ukubhala ngami: intatheli, umbhali, imbongi. Ngingaba "imbongi", kodwa ngithanda ngempela i-polonism futhi phakathi kwabesifazane abasha, abathandwa ngabesifazane abathile, ngiphatha labo "-ka" ngokufudumala okukhulu kakhulu.
Uma abantu abaningi bethula amagama amasha enkulumweni yabo, kusho ukuthi kukhona abaceliwe. Ukuthi ububanzi bayo nokuthi buhlala isikhathi esingakanani kungomunye umbuzo. Mina nabanye abantu besifazane abaningi banesicelo sokwenza umnikelo wabesifazane kulo mkhakha, kwisayensi ibonakale, ukuze ubungcweti bungahlotshaniswa nobulili besilisa kuphela, ngakho-ke, ubulili. Ulimi lubonisa ukwazi kwethu futhi luthonya ukwazi, leli iqiniso lesayensi, futhi ngithembela kulo uma ngibingelela abantu besifazane ababonakalayo.
"INKOSI EKUQINISEKENI KWEZEPOLITIKO"
Anna S., intatheli
Mhlawumbe, ngokuhamba kwesikhathi, ama-feminitives ahlanganiswe olimini, kodwa manje kufana nokuhlonishwa kwezombusazwe njengoba kubhalwa "e-our country". Ngakho-ke lokhu kungikhathaza kancane.
Akungicasuli ngomqondo wansuku zonke uma bebhala ukuthi “ukuyalelwe ngudokotela.” Angiboni ukuphulwa komthetho kulokhu, kodwa ngiyavuma ukuthi kungase kube nzima mayelana nokukhetha izenzo ngobulili obulungile uma umlingisi engajwayelekile. Ngokwesibonelo, «ummeli Kravchuk» — kanjani ukuqonda uma yena noma yena? Ngokuvamile, nakuba ngiqaphela ipulasitiki kanye nokuhlukahluka kolimi, okwamanje, izindinganiso ezimisiwe zibaluleke kakhulu kimi.
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"Ngeke ngifune ukubizwa ngesazi sokusebenza kwengqondo, kodwa anginankinga nokubiza labo abaphikelela kukho," kusho u-Yulia Zakharova ekupheleni kwengxoxo yethu. Ngivumelana naye. Ukuba umhleli kujwayeleke kakhulu kimi kunomhleli noma umhleli. Ngicabanga ukuthi angiyena umuntu wesifazane kakhulu kunalokho engangikucabanga, futhi ngingumuntu othanda ukonga. Ngamafuphi, kunokuthile okufanele ucabange ngakho.