Okuqukethwe
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Psychology
Ukubona isahluko esithi “Abangane” osuvele usibone izikhathi eziyinkulungwane esikhundleni sento entsha kuyiphethini abantu abaningi abayithathayo uma kuziwa ekubukeni uchungechunge lwethelevishini.
Kwesinye isikhathi ukukhetha ukuthi yiluphi uchungechunge ongalubuka kungaba nzima. Kuningi okunikezwayo, okuhlukahlukene kakhulu, okuningi, okungaba nzima kakhulu. Kungaleso sikhathi lapho izikhathi eziningi sinquma khona ukubuyela kulokho esesikwazi kakade. Sagcina ngokubona uchungechunge esesilubonile ngezinye izikhathi. Kodwa lokhu kubuya kunencazelo engokwengqondo, njengoba lokhu kubuyela kokwaziwa kusinika induduzo ethile.
“Ingabe ukubukela kabusha ochungechungeni esiluthandayo ngoba ukubheja okuphephile, siyaqiniseka ukuthi sizoba nesikhathi esimnandi futhi kuqinisekisa umbono wethu omuhle ngomkhiqizo. Sibuyela emuva zizwela imizwelo eyakhayo efanayo futhi siphinde sathola izici ezintsha ebesizinakile », kuchaza uMarta Calderero, uprofesa we-UOC's Studies in Psychology and Education Sciences. Kodwa akukhona lokho kuphela. Ngaphezu kwalokho, uthisha uchaza ukuthi “izifundo eziye zenziwa mayelana nalokhu nazo zibonisa ukuthi siyakwenza ukubukela kabushaukunciphisa ukukhathala kwengqondo okubangela ukuba sinqume phakathi kwamakhulu ezinketho.
Nakuba njengamanje sinomnikelo obanzi kakhulu, yibo lobo bukhulu obuseqayo. Ngenxa yalesi sizathu, izikhathi eziningi «sibuyela ajwayelekile ukuze gwema ukungaqiniseki kanye nengozi yokwenza iphutha lapho ukhetha into entsha. “Lapho sikhetha okwengeziwe, kulapho singase sibe nokungabaza okwengeziwe futhi sizizwa sikhungathekile, ngakho ngezinye izikhathi sikhetha ukukhetha into esesiyazi kakade nesiyithandayo,” kunezela isazi sokusebenza kwengqondo.
U-Elena Neira, uprofesa e-UOC's Information and Communication Sciences Studies, naye uphawula ukuthi lokhu kubaluleka okuphephile nokunethezeka kuyizizathu ezibalulekile zokuthi kungani sikhetha ukubuyela esahlukweni esithi "Abangane", isibonelo, lapho sinenqwaba yochungechunge olusha ezandleni zethu. : «Ngokuba nezici eziningi ezintsha, ukubuyela ochungechungeni esesivele silubonile luvumela asibhekene nenkinga yokuthi kufanele sikhethe. Siyasazi itulo, singabanjwa kunoma yisiphi isiqephu ngaphandle kwezinkinga ... I-quintessence yenduduzo.
Ukumosha isikhathi?
Kodwa, nakuba lokhu kubuyela kokwazanayo kusenza sizizwe siphephile futhi kwenza izinto zibe lula kithi ezikhathini eziningi, kungase futhi kusenze sizizwe sibi. UProfesa Calderero uchaza ukuthi ukubukela uchungechunge futhi kungasibangela ukungakhululeki, ngoba «kusinika umuzwa wokuthi sichitha isikhathi». USolwazi kanye nomcwaningi u-Ed O'Breid, waseNyuvesi yaseChicago, wathola ocwaningweni lwakhe oluthi “Jabulela Futhi: Okuhlangenwe nakho Okuphindaphindayo Akuphindaphindeki Kakhulu kunalokho Abantu Abakucabangayo” ukuthi, ngokuvamile, abantu bathambekele ekukubukeni phansi ukujabulela umsebenzi asebevele benawo futhi lokho kungani bekhetha into entsha.
Noma kunjalo, ukwaneliseka esikuthola ngokuphindaphinda isenzo esifanayo kwezinye izimo kungaba phezulu kakhulu, ngokweziphetho zocwaningo. “Imininingwane ikhombisa ukuthi ukuphindaphinda kuyajabulisa noma kumnandi kunenye indlela entsha. Ngakho, ngokusekelwe kule miphumela, singaphetha ngokuthi ukubukela kabusha Kuyisiphakamiso esihle sokungcebeleka ”, kuchaza uCalderero.
Isazi sokusebenza kwengqondo seluleka ukuphinda uchungechunge, ukufunda incwadi, ukubona igalari futhi, njll., “lapho sinesikhathi esincane futhi sifuna ukuphumula. Ngakho-ke sizosebenzisa sonke leso sikhathi ukuze sijabulele futhi sinqamule, futhi sizogwema ukukhungatheka ngokulahlekelwa wukufuna into entsha ongayenza. Uyanezela ukuthi ukuzwa okuthile okwesibili kukuvumela ukuba “uyibhekisise, ubone izinto ezihlukahlukene, uyibuke ngelinye iso, noma ulindele injabulo.”