I-Vegetarianism kanye neParapsychology

Siyazi ukuthi ukudla imifino kuyinto evamile kubameleli bezinkolo eziningi. Siyazi futhi ukuthi nalabo abakude nemibono yokuziphatha, izinkolo zibeka imingcele ethile ukuze ngandlela-thile zilondoloze amandla omoya kumuntu.

Futhi kuthiwani nge-esotericism, i-mysticism? Phela umlingo uyathandeka kubantu ngoba uma uthi nhlá, awunayo imingcele eminingi ewuphawu lwezinkolo, kubalandeli bayo. Kodwa lapho siqala ukucabangela imikhuba yokuthuthukiswa kwe-esoteric, njenge-clairvoyance, sizofika esiphethweni sokuthi i-vegetarianism iyisisekelo sengxenye yomzimba yokuqeqeshwa.

Iphuzu liwukuthi parapsychologicalOkunye ukuhlola okuhlobene nezindaba “ezicashile” kudinga ukulawula umzimba wenyama. Futhi okuhle kunakho konke, lokhu kungenzeka kuphela lapho udokotela enqaba inyama. Ku-parapsychology, ukudla inyama akulona icala, kodwa imifino kuphela ezuza impumelelo enkulu.

Izimo lapho izifundo ze-parapsychology ziyi-clairvoyance, ukulawula umhlaba obonakalayo ngosizo lomcabango, nokubonakaliswa okufanayo kwamakhono manje avame ukubizwa ngokuthi amandla angaphezu kwawemvelo.mi. Nokho, umlando nokuhlangenwe nakho kwabantu abaningi kubonisa ukuthi, ngokwezinga elithile noma kwelinye, umbono ongavamile ungokwemvelo kuwo wonke umuntu.

Lokhu kuvumelana kahle kakhulu nombono wezwe wamaSlav kanye nabanye abantu abazibheka “njengamadodana kaNkulunkulu.” Futhi zonke lezi zizwe azizange zamukele ukusetshenziswa kwenyama kuphela, kodwa futhi nokusutha ngisho nokudla kwezitshalo. Kungaba nzima kumuntu ojwayelekile osanda kuqala ukuzibandakanya ne-parapsychology ukwazi ngisho nezisekelo zalesi sayensi. I-Vegetarianism isiza ukunqoba umgoqo wokukhubazeka kwengqondo nomzimba.

Ezingeni lomzimba, i-parapsychologist-veama-getarians agcwala amandla ngenxa yokukhipha ubuthi. Umzimba, ongadingi ukulwa njalo nobuthi obukhishwe ngenxa yokubola kwenyama emzimbeni, ubeka kalula amandla emisebenzini yesibili: umsebenzi wengqondo, umthandazo, umkhuba we-esoteric. Ezingeni elingokwengqondo, umuntu angakwazi ukuzwa ukwanda kokuziphatha, ngoba ukuqaphela izimiso zokuziphatha komuntu yokuphila kuyakhuthaza kakhulu!

Ezingeni elicashe nakakhulu, umuntu uyakhululeka emandleni “asindayo” esilwane. Futhi uma inyama ingakhuthazwa, khona-ke imane yenqatshelwe ukuba odokotela badle igazi lesilwane. “Ngokuba ukuwo umphefumulo wesilwane,” njengoba iBhayibheli lisho. Ukuxuba amandla namandla esilwane, umuntu uvame ukuthola icala elibi, ngoba amandla okufa afakwe enyameni avimbela ukubonakaliswa kwe-parapsychological.ezinye izenzakalo.

Khona-ke, ekhululiwe endleleni yokuphila engenampilo, wonke umuntu angakwazi ukuzwa amandla kuye ngokwakhe, futhi alungise ukubonakaliswa okuqondile kwamakhono athile. kuye ngokuthi i-predispositionunganquma ukuqiniswa kwe-intuition, noma ukubonakaliswa kokuphulukisa, ukubeka izandla noma ukuthandaza, ukuthuthukiswa kokugxilafuthi lokho kubaluleke kakhulu ukukubona ngesikhathi sokuzindla. Futhi lokhu konke kungazibonakalisa ngisho nokwenqatshwa okulula kwenyama. Ngikholwe: kukhona amandla amaningi alele kithi afuna ukuvuka, ukuthi ukushintshanisa "ukuthokoza" kwemikhiqizo yenyama kuyinkambo engalungile kakhulu kuwe.

Kulokhu singafinyelela isiphetho hhayi kuphela kulabo abafisa ukwazi amakhono abo extrasensory, amandla, kodwa futhi wonke umuntu ofisa ukulandela indlela yokuzithuthukisa. Enyameni alikho iqiniso, akukho nsindiso, akukho mandla. Ukudla okufile akumniki umuntu inzuzo. Ukudla kwemifino akusuthi nje, kuqinisa umoya. Futhi ungakwazi ukuzwa imiphumela yokuqala ezinsukwini ezingu-12-14. Kodwa okubaluleke ngaphezu kwalokhu ukuthi akukho nesisodwa isilwane esiyobulawa ngokudla kwakho!