Ama-Semivegetarians – into engeyona entsha, kodwa esanda kuqashelwa kamuva nje. Emazweni aseNtshonalanga, izazi zezokuhlalisana kwabantu, abadayisi kanye nezazi zezomnotho seziqala ukunaka leli qembu elingavamile, elidlondlobala nsuku zonke. Kafushane, abameleli bayo bangachazwa njengabantu abathi, ngenxa yezizathu ezithile, badle inyama encane kanye / noma eminye imikhiqizo yezilwane.
Ukuze siqonde ukuthi yimaphi amandla anamandla esibhekene nawo, ake siphendukele kudatha yocwaningo: ngokusho kwabo, inani labantu abathi banciphise inani lenyama abayidlayo liphakeme ngokuphindwe kane kunenani labantu abazibiza ngemifino. E-United States, izinhlolovo eziningi zikazwelonke zinqume ukuthi phakathi kuka-1/4 no-1/3 wabaphenduli manje badla inyama encane kunangaphambili.
Ngokwengqondo i-semi-vegetarian isesimweni esihle kakhulu kunalabo abadla imifino kanye ne-vegans, ngoba kulula kakhulu ukuthi bahlangane nomphakathi. Isimo sabo siqondakala kakhudlwana futhi silungele abanye (“Angiyidli inyama namuhla, ngizoyidla kusasa”). Futhi le ndlela ayivikeli kuphela i-psyche ye-semi-vegetarian ngokwabo, kodwa futhi isebenza njengosizo "lokuqasha abasebenzi abasha."
Kodwa ngaphambi kokukhononda “ngokungathembeki” kwabantu abadla imifino kanye nomthelela ohambisanayo nesiphetho sezilwane nomphakathi, kufanele kuqashelwe ukuthi inani labantu abanciphisa ngempela inyama abayidlayo likhulu kakhulu kunenani labantu. abadla imifino.
umphumela kagogo
Uma uzibuza ukuthi imuphi umthelela abantu abangadli imifino enawo ezimpilweni zezilwane zasemapulazini, kuzomele unake intuthuko yakamuva yemakethe. Isibonelo, e-United States, ukusetshenziswa kwenyama yomuntu ngamunye kwehle cishe ngamaphesenti angu-10 phakathi kuka-2006 no-2012. Futhi lokhu akuthinti inyama ebomvu kuphela: ingulube, inyama yenkomo, inkukhu kanye ne-turkey - isidingo siwele kuzo zonke izinhlobo. Futhi ubani owenza ukwehluleka okunjalo? Semi-imifino. Nakuba izinga “labasanda kufika” labadla imifino lenyuke phakathi kuka-2006 no-2012, lokhu kukhula akulutho uma kuqhathaniswa nenani labantu abanganciphisa izinga lokudliwa kwenyama ezweni ngo-10%. Okuningi kwalokhu kwehla kungenxa yenani labantu abangadli imifino abashaya kancane izibalo zokuthengiswa kwenyama futhi abashaya kahle.
Ngisho nabathengisi bawutholile umlayezo. Abakhiqizi benyama edla imifino sebevele baqondise kubantu abangadli imifino ngoba bayiqembu elikhulu kunalabo abadla imifino kanye nezilwane.
I-semi-vegetarian ifana nabadla imifino ngezindlela eziningi. Ngokwesibonelo, abesifazane bavelele phakathi kwabo. Ngokwezifundo eziningi, abesifazane banamathuba angu-2-3 okuba abantu abangadli imifino kancane kunabesilisa abangadli imifino.
Ngo-2002, abacwaningi baphetha ngokuthi abantu abangabambisene nabo, abantu abanezingane, kanye nabantu abaneziqu zasekolishi nabo banamathuba amancane okujabulela ukudla okungenanyama. Ababhali bezinye izifundo ezimbili bathole ukuthi, njengabadla imifino, abantu abangadli imifino basengozini enkulu yokuqaphela impilo futhi bamukele izindinganiso zokulingana nobubele kubo bonke.
Ngokweminyaka yobudala, i-semi-vegetarianism isekelwe kubantu abadala, ikakhulukazi labo abangaphezu kweminyaka engama-55. Lokhu kunengqondo, njengoba leli qembu lingase linciphise inani lenyama edliwayo (imvamisa ngenxa yezizathu zempilo, ngisho noma kungeyona into ebalulekile. isizathu).
Akucaci futhi ukuthi i-semi-vegetarianism ihlotshaniswa nokonga kwezindleko futhi ngokuvamile namazinga emali engenayo. Imiphumela yocwaningo olubili iphakamisa ukuthi abantu abangadli imifino basengozini enkulu yokuba neholo elincane. Ngakolunye uhlangothi, ucwaningo lwaseFinland lwango-2002 lubonisa ukuthi iningi labantu abashintsha inyama ebomvu bafake inkukhu basesigabeni esiphakathi. Olunye ucwaningo luveza ukuthi abantu abahola kakhulu kungenzeka ukuthi bangadli imifino. Kulolu cwaningo, njengoba izinga leholo labaphendulile likhula, kanjalo namathuba okuthi umuntu udle ukudla okungeyona inyama ambalwa kunangaphambili.
I-Shared Incentive
E-Russia, i-semi-vegetarianism iyaqhubeka nokuthatha isikhundla esibi kakhulu kunaseNtshonalanga. Uma ucabanga ngakho, akumangazi. Cabanga ngazo zonke izihlobo zakho okwathi ngemva kokulalela izindaba zakho ezesabekayo mayelana nezindlu zokuhlatshwa, zaqala ukudla inyama encane kakhulu (noma zashiya izinhlobo zayo eziningi), kodwa, yithi, qhubeka udla izinhlanzi futhi ngezikhathi ezithile unganqabi, uthi. , inyama yenkukhu. Cabanga ngabo bonke abantu obaziyo abangathanda ukunciphisa umzimba noma ukuthuthukisa impilo yezitho zabo zangaphakathi, ngakho bazama ukugwema ukudla okunamafutha njengenyama. Cabanga ngozakwethu asebekhulile abanezifo eziyinkimbinkimbi ezingasafuni ukudla noma yini esindayo.
Bonke laba bantu emhlabeni wonke bakha amakhulu ezigidi zalabo namuhla abathonya ukuthi ingakanani inyama ezokhiqizwa kusasa, futhi, ngenxa yalokho, isiphetho somakhelwane bethu emhlabeni. Kodwa ziqhutshwa yini?
Ezinkuthazweni zabo I-Semi-vegetarian ihluke ngokuphawulekayo kwabadla imifino. Ngokwemiphumela yocwaningo, ngandlela thize, ukubonakaliswa kobuntu babo nokukhetha ukuphila kucishe kube phakathi kwabantu abadla imifino kanye nama-omnivores. Kwezinye izici basondele kakhulu kuma-omnivores kunabadla imifino.
Umehluko phakathi kwama-semi-vegetarian kanye nabadla imifino okubambekayo ikakhulukazi uma kukhulunywa ngezizathu zokuyeka inyama. Uma phakathi kwabadla imifino, impilo nezilwane zicishe zifane nezisusa eziyisisekelo, khona-ke endabeni yabadla imifino, imiphumela yocwaningo oluningi ibonisa igebe elikhulu phakathi kwesici sezempilo njengento eyisisekelo. Asikho esinye isici esisondela ngisho nangokwendlela yokusebenza. Isibonelo, ocwaningweni lwango-2012 lwase-US lwabantu abazama ukudla kancane inyama ebomvu, kwavela ukuthi u-66% wabo ukhulume ngokunakekelwa kwezempilo, u-47% - ukonga imali, kuyilapho u-30% no-29% bekhuluma ngezilwane. – mayelana nemvelo.
Imiphumela yolunye ucwaningo oluningi iye yaqinisekisa isiphetho sososayensi ukuthi i-semi-vegetarian, engakhathazeki kuphela ngezici zempilo, kodwa futhi nezici zokuziphatha zokuyeka inyama, kungenzeka kakhulu ukwenqaba izinhlobo ezahlukene zenyama nokunyakaza. maqondana nokudla kwemifino okugcwele. Ngamanye amazwi, uma ufuna ukusiza i-semi-vegetarian ukuthi ilahle izinsalela ze-Culinary, ungamtshela ukuthi i-vegetarianism ithinta kanjani isiphetho sezilwane.
Futhi nakuba ukukhathazeka ngezempilo kuyizisusa ezihamba phambili zokunciphisa ukusetshenziswa kwenyama, umphumela izici zokuziphatha ezinawo kubo ubonakala kakhulu. Isibonelo, e-US, abacwaningi bezolimo e-Kansas State University nase-Purdue University bahlaziya umthelela wabezindaba ezingeni lokudliwa kwenyama emphakathini. Lolu cwaningo lugxile ekumbozweni kwezindaba zezilwane ezimbonini zezinkukhu, ingulube nenyama yenkomo phakathi kuka-1999 no-2008 emaphephandabeni ahamba phambili ase-US kanye nomagazini. Ososayensi babe sebeqhathanisa idatha nezinguquko ezidingweni zabathengi benyama ngaleso sikhathi. Iningi lezindaba bekuyimibiko yophenyo yamabhizinisi ezimboni zemfuyo noma ukubuyekezwa kwemithethonqubo esemthethweni embonini, noma izindaba ezijwayelekile mayelana nokufuywa kwezimboni.
Abacwaningi bathola ukuthi nakuba isidingo senyama yenkomo sihlala singashintshiwe (naphezu kokusakazwa kwabezindaba), isidingo sezinkukhu nengulube sashintsha. Lapho izindaba zokuhlukunyezwa kwezinkukhu nezingulube ziba sematheni, umphakathi waqala ukudla ukudla okuncane okwenziwe ngalezi zilwane. Ngesikhathi esifanayo, abantu abazange bavele bashintshe besuka kolunye uhlobo lwenyama baye kolunye: ngokuvamile babenciphisa ukudla kwabo inyama yezilwane. Ukwehla kwesidingo sezinkukhu kanye nengulube kwaqhubeka ezinyangeni ezizayo ze-6 ngemuva kwezindaba ngesihloko sonya emfuyweni yezimboni.
Konke lokhu kuphinde kuvuselele amazwi kaPaul McCartney okuthi ukube amadela anezindonga ezisobala, ngabe bonke abantu badla imifino kudala. Kuvela ukuthi ngisho noma kumuntu lezi zindonga ziba okungenani ziguquguquke, isipiliyoni esinjalo asidluli ngaphandle komkhondo. Ekugcineni, indlela yozwelo yinde futhi inameva, futhi wonke umuntu udlula kuyo ngendlela yakhe.