Kuwo wonke umlando wesintu, umuntu akakhumbuli izikhulu zezwe ezidla imifino nezishoshovu zamalungelo ezilwane abaningi kangaka. Omunye walaba sopolitiki nguMongameli wangaphambilini weRiphabhulikhi yaseSlovenia - uJanez Drnovsek. Engxoxweni yakhe, ucela kucatshangwe ukuthi yisiphi isihluku esingacabangeki umuntu asenza esilwaneni.
Ngokubona kwami, ukudla kwezitshalo kungcono kakhulu. Abantu abaningi badla inyama ngoba nje bakhuliswe ngaleyo ndlela. Mina-ke, ngaqala ngaba yi-vegetarian, ngase ngiba i-vegan, ngiqeda amaqanda nakho konke ubisi. Ngithathe lesi sinyathelo ngokulalela izwi elingaphakathi. Ezizungeze izinhlobonhlobo zemikhiqizo yezitshalo ezingakwazi ukwanelisa ngokugcwele izidingo zethu. Kodwa-ke, abaningi basanomuzwa wokuthi i-veganism ikhawulela kakhulu futhi, ngaphezu kwalokho, iyisicefe kakhulu. Ngokubona kwami, lokhu akulona iqiniso nhlobo.
Kungalesi sikhathi lapho ngaqala khona ukushintsha indlela engidla ngayo. Isinyathelo sokuqala kwaba ukusika inyama ebomvu, bese kuba eyenkukhu, bese ekugcineni kunqunywe inhlanzi.
Ngabamema ngokuyinhloko ukuba bazame ukudlulisela umlayezo emphakathini jikelele ndawonye. Asiqondi njalo futhi asiqapheli isimo sethu sengqondo ngezilwane. Okwamanje, ziyizidalwa eziphilayo. Njengoba ngishilo ekuqaleni, sikhule sinalo mqondo futhi asibuzanga neze imibuzo yokufuna ukushintsha noma yini. Uma, nokho, isikhashana ukucabanga ukuthi sinawo umthelela emhlabeni wezilwane, kuba scary. Amadela, ukudlwengulwa, izimo zokugcinwa nokuthutha izilwane uma zingenawo ngisho amanzi. Lokhu akwenzeki ngoba abantu bebabi, kodwa ngoba abakucabangi konke lokhu. Ukubona "umkhiqizo wokugcina" epuletini lakho, bambalwa abantu abangacabanga ukuthi isiteki sakho sasiyini nokuthi saba kanjani.
Izimiso zokuziphatha ngesinye sezizathu. Esinye isizathu ukuthi umuntu akadingi nje inyama yesilwane. Lawa amaphethini okucabanga agxilile esiwalandela ezizukulwaneni ngezizukulwane. Ngicabanga ukuthi lesi simo sezindaba sinzima kakhulu ukusishintsha ngobusuku obubodwa, kodwa kancane kancane kungenzeka. Kwenzeka kanjani lokho kimina.
Angihambisani nokubeka phambili kwe-European Union ekusekelweni kwe-XNUMX% kwezolimo, ikakhulukazi imboni yenyama. Imvelo isikhomba ngazo zonke izindlela: isifo senkomo esihlanyayo, umkhuhlane wezinyoni, imfiva yezingulube. Ngokusobala, kukhona okungahambi ngendlela okufanele kwenzeke ngayo. Izenzo zethu azilingani imvelo, lapho ephendula khona ngezexwayiso kithi sonke.
Yiqiniso, lesi sici sinethonya elithile. Nokho, ngiyaqiniseka ukuthi imbangela eyinhloko ukuqwashisa kwabantu. Kumayelana nokuvula amehlo omuntu ukuthi kwenzakalani nokuthi uyingxenye yako. Ngicabanga ukuthi leli yiphuzu elibalulekile.
Ushintsho “ezingqondweni” nasekuqapheleni kuzoholela ezinguqukweni zenqubomgomo, inqubomgomo yezolimo, izibonelelo kanye nentuthuko yesikhathi esizayo. Esikhundleni sokusekela imboni yenyama neyobisi, ungatshala imali ekulimeni okuphilayo kanye nokuhlukahluka kwakho. Inkambo enjalo yentuthuko ingaba "nobungane" kakhulu maqondana nemvelo, ngoba i-organics iphakamisa ukungabikho komanyolo wamakhemikhali nezithasiselo. Ngenxa yalokho, besiyoba nokudla okusezingeni eliphezulu nendawo engangcolisiwe. Ngeshwa, iqiniso lisekude nesithombe esichazwe ngenhla futhi lokhu kungenxa yezithakazelo zabakhiqizi abakhulu nama-conglomerates, kanye nenzuzo yabo enkulu.
Nokho-ke ngiyabona ukuthi sekuqala ukukhula ukuqwashisa kwabantu ezweni lakithi. Abantu baya ngokuya bethakasela kwezinye izindlela zemvelo esikhundleni semikhiqizo yamakhemikhali, abanye baqala ukungabi nandaba nezindaba eziphathelene nezilwane.
Yebo, lolu olunye udaba olushisayo okuxoxwa ngalo ngenkuthalo e-UK, eYurophu. Ngamunye wethu kumelwe azibuze ukuthi sikulungele yini ukuba isihloko sovivinyo olunjalo. Phakathi neMpi Yezwe II, ubaba wayeyisiboshwa ekamu lokuhlushwa laseDachau, lapho yena nezinkulungwane zabanye bavivinywa okufanayo kwezokwelapha. Abanye bazothi ukuhlolwa kwezilwane kuyadingeka ukuze kuthuthukiswe isayensi, kodwa ngiyaqiniseka ukuthi kungasetshenziswa izindlela zobuntu nezisombululo.