Ubuhlungu bukaKristu, ukubethelwa esiphambanweni kanye nokuvuka - le ndaba yeBhayibheli isingene ngokuqinile emasikweni nasengqondweni yethu. Iyiphi incazelo ejulile enayo ngokombono wepsychology, isitshelani ngathi futhi ingasisekela kanjani ezikhathini ezinzima? Lesi sihloko sizothakazelisa kokubili amakholwa nabangakholelwa kuNkulunkulu ngisho nabangakholelwa ukuthi uNkulunkulu ukhona.
Iphasika
“Akekho esihlotsheni owayeseduze noKristu. Wahamba ezungezwe amasosha alusizi, izigebengu ezimbili, okungenzeka ukuthi zazihambisana noBaraba, zahlanganyela Naye endleleni eya endaweni ayebulawelwa kuyo. Ngamunye wayene-titulum, uqwembe olubonisa ukuthi unecala. Leyo eyayilenga esifubeni sikaKrestu yayibhalwe ngezilimi ezintathu: isiHebheru, isiGreki nesiLatini, ukuze wonke umuntu akwazi ukuyifunda. Lalifundeka kanje: “UJesu waseNazaretha, iNkosi yabaJuda…”
Ngokomthetho ononya, abagwetshiwe bathwala izigxobo ababebethelwa kuzo. UJesu wahamba kancane. Wahlukunyezwa iziswebhu waphelelwa amandla ngemva kokuqwasha ebusuku. Ngakolunye uhlangothi, iziphathimandla zafuna ukuqeda lolu daba ngokushesha - ngaphambi kokuqala kwemigubho. Ngakho-ke, induna yekhulu yabamba uSimoni, umJuda waseKhurene, evela ensimini yakhe eya eJerusalema, yamyala ukuba athwale isiphambano somNazaretha.
Lapho silishiya idolobha, sajikela egqumeni elikhulu, elingekude nezindonga, ngasemgwaqweni. Ngokuma kwayo, yathola igama elithi Golgotha - "Ugebhezi", noma "Indawo Yokubulawa". Kwakumelwe kubekwe iziphambano phezulu. AmaRoma ayehlale ebethela abalahliwe ezindleleni eziminyene ukuze ethuse abahlubuki ngokubukeka kwabo.
Egqumeni, ababulewe balethelwa isiphuzo esithuntutha izinzwa. Yenziwe ngabesifazane abangamaJuda ukuze kudambise izinhlungu zababethelwe esiphambanweni. Kodwa uJesu wenqaba ukuphuza, elungiselela ukubekezelela yonke into ngokuqaphela okuphelele.”
Lena yindlela isazi sezenkolo esidumile, u-Archpriest Alexander Men, esichaza ngayo izenzakalo zangoLwesihlanu Oluhle, ngokusekelwe embhalweni weVangeli. Emakhulwini amaningi eminyaka kamuva, izazi zefilosofi nezazi zemfundiso yenkolo zixoxa ngokuthi kungani uJesu enza lokhu. Uyini incazelo yomhlatshelo wakhe wokuhlawulela? Kungani kwakudingekile ukubekezelela ukuhlaziswa nobuhlungu obungaka? Ochwepheshe bezengqondo abaqavile nodokotela bengqondo nabo bacabangile ngokubaluleka kwendaba yevangeli.
Ukufuna UNkulunkulu Emphefumulweni
Ubunye
Isazi sokusebenza kwengqondo u-Carl Gustav Jung naye unikeze umbono wakhe okhethekile wemfihlakalo yokubethelwa nokuvuka kukaJesu Kristu. Ngokusho kwakhe, injongo yokuphila komunye nomunye wethu iwukuba umuntu ngamunye.
Ukuzihlukanisa kuhlanganisa ukuqaphela komuntu ukuhluka kwakhe, ukwamukela amakhono akhe nokulinganiselwa, kuchaza isazi sokusebenza kwengqondo seJungian uGuzel Makhortova. I-Self iba isikhungo esilawulayo se-psyche. Futhi umqondo we-Self uxhumeke ngokungenakuhlukaniswa nomqondo kaNkulunkulu ngaphakathi komunye nomunye wethu.
Crucifix
Ekuhlaziyeni kukaJungian, ukubethelwa esiphambanweni kanye nokuvuka kwabafileyo ukubola kobuntu obudala kanye nenhlalo, u-matrices ojwayelekile. Wonke umuntu ofuna ukuthola inhloso yakhe yangempela kumele adlule kulokhu. Silahla imibono nezinkolelo ezibekwe ngaphandle, siqonde ingqikithi yethu futhi sithole uNkulunkulu ngaphakathi.
Ngokuthakazelisayo, uCarl Gustav Jung wayeyindodana yomfundisi wesonto leReformed. Futhi ukuqonda komfanekiso kaKristu, indima yakhe ekuqulekeni komuntu kwashintsha kukho konke ukuphila kukadokotela wezengqondo - ngokusobala, ngokuvumelana nokuhlukaniswa kwakhe.
Ngaphambi kokubhekana «nokubethelwa» kobuntu obudala, kubalulekile ukuqonda zonke lezo zakhiwo ezisivimbela endleleni eya kuNkulunkulu kithi. Okubalulekile akukhona nje ukwenqaba, kodwa umsebenzi ojulile ekuqondeni kwabo bese becabanga kabusha.
Uvuko
Ngakho, ukuvuka kukaKristu endabeni yeVangeli kuhlotshaniswa ne-Jungianism ne ukuvuka kwangaphakathi komuntu, azithole eyiqiniso. “Uyena, noma isikhungo somphefumulo, uJesu Kristu,” kusho isazi sokusebenza kwengqondo.
“Kukholelwa ngokufanelekile ukuthi le mfihlakalo idlulela ngalé kwemingcele efinyeleleka olwazini lwabantu,” kubhala uFr. Alexander Men. - Nokho, akhona amaqiniso abambekayo asemkhakheni wokubuka wesazi-mlando. Ngaso leso sikhathi lapho iBandla, lisanda kuzalwa, libonakala lishabalala unomphela, lapho isakhiwo esamiswa uJesu sibhidlikile, futhi abafundi Bakhe belahlekelwa ukholo lwabo, konke kwashintsha ngokuphawulekayo. Injabulo yokwethaba ithatha indawo yokuphelelwa ithemba nokuphelelwa ithemba; labo abasanda kushiya iNkosi futhi bayiphika bamemezela ngesibindi ukunqoba kweNdodana kaNkulunkulu.”
Okufanayo, ngokokuhlaziya kukaJungian, kwenzeka kumuntu odlula endleleni enzima yokwazi izici ezihlukahlukene zobuntu bakhe.
Ukwenza lokhu, uphonseka ekuqulekeni, ahlangane noMthunzi womphefumulo wakhe nento eqala ukumethusa. Ngokubonakala okudangele, "okubi", "okungalungile", izifiso nemicabango. Wamukela okuthile, wenqaba okuthile, ususiwe ethonyeni elingazi lutho lalezi zingxenye ze-psyche.
Futhi lapho imibono yakhe emidala, emidala ngaye ibhujiswa futhi kubonakala sengathi usezophela, uVuko luyenzeka. Umuntu uthola ingqikithi ye-"I" yakhe. Uthola uNkulunkulu nokukhanya ngaphakathi kuye.
“UJung waqhathanisa lokhu nokutholakala kwetshe lesazi sefilosofi,” kuchaza uGuzel Makhortova. - Izazi ze-alchemists zasendulo zazikholelwa ukuthi yonke into ethintwa itshe lesazi sefilosofi izophenduka igolide. Sesidlule “ekubethelweni” kanye “novuko”, sithola okuthile okusiguqulayo ngaphakathi.usiphakamisa ngaphezu kobuhlungu bokuxhumana naleli zwe futhi usigcwalise ngokukhanya kwentethelelo.
Izincwadi ezihlobene
UCarl Gustav Jung "Psychology and Religion"