Igama lesiShayina elithi NeiYin ngokwezwi nezwi lihumusha izimbangela zangaphakathi zezifo, izimbangela ezithinta imizwa ngokwemvelo. Imithi Yendabuko YaseShayina (i-TCM) ibafanelekela njengangaphakathi ngoba ibheka ukuthi ngandlela thize singabaphathi bemizwelo yethu, ngoba incike kithi kakhulu kunezici zangaphandle. Njengobufakazi, isenzakalo sangaphandle esifanayo singavusa umzwelo othile kumuntu oyedwa kanye nomzwelo ohluke ngokuphelele komunye. Imizwa imele izinguquko engqondweni ekuphenduleni umbono womuntu siqu wemilayezo kanye nezisusa ezivela endaweni.

Imizwa emihlanu eyisisekelo (echazwe kabanzi, ngezansi) ingabangela ukugula lapho ingasebenzi kahle. Ngokuvumelana neTheory of the Five Elements, imizwa ngayinye ihlotshaniswa nesitho esingasithinta ngokukhethekile. Ngempela, i-TCM ikhulelwa umuntu ngendlela ephelele futhi ayenzi ukwehlukana phakathi komzimba nomoya. Ibheka ukuthi isitho ngasinye asigcini nje ngokudlala indima yomzimba, kodwa futhi sinemisebenzi yengqondo, imizwa kanye nemilingo.

• Intukuthelo (Nu) ihlotshaniswa nesibindi.
• Injabulo (Xi) ihlotshaniswa neNhliziyo.
• Ukudabuka (Wena) kuhlotshaniswa neLung.
• Izinkathazo (Si) zihlotshaniswa ne-Spleen / Pancreas.
• Ukwesaba (Kong) kuhlotshaniswa nezinso.

Uma izitho zethu zilinganisela, nemizwelo yethu izoba njalo, futhi ukucabanga kwethu kuyoba okulungile nokucacile. Ngakolunye uhlangothi, uma i-pathology noma ukungalingani kuthinta isitho, sizibeka engcupheni yokubona umzwelo ohlobene ubhekana nemiphumela. Isibonelo, uma umuntu enqwabelanisa Ukushisa Okuningi Esibindini ngoba edla Ukudla Kwemvelo Okufudumele (bheka Ukudla) njengokudla okubabayo, inyama ebomvu, ukudla okuthosiwe, notshwala, angase athukuthele. nokucasuka. Lokhu kungenxa yokuthi ukushisa ngokweqile esibindini kuzodala ukwanda kweYang lapho, okungase kubangele imizwa yentukuthelo nokucasuka. Kulokhu, asikho isizathu esingokomzwelo sangaphandle esichaza ukubukeka kwale mizwa: kuyinkinga yokudla okudala ukungalingani ngokomzimba, okuholela ekungalingani ngokomzwelo. Esimweni esinjalo, kungacatshangwa ukuthi ukwelashwa kwengqondo ngeke kube usizo olukhulu kulowo muntu.

Ngakolunye uhlangothi, kwezinye izimo, kungase kube kubalulekile ukubhekana nesici esingokwengqondo. Lokhu kuvame ukwenziwa ngendlela enamandla - njengoba imizwa iwuhlobo lwamandla, noma i-Qi. Ku-TCM, kuyacaca ukuthi imizwa ibanjwa ngekhanda ngaphakathi emzimbeni, imvamisa ngaphandle kolwazi lokwazi kwethu. Ngakho-ke sivame ukuphatha Amandla ngaphandle kokuthi sidlule ekwazini (ngokungafani nokwelashwa kwengqondo kwakudala). Lokhu futhi kuchaza ukuthi kungani ukubhoboza iphuzu kungase, isibonelo, kuholele ezinyembezini ezingaqondakali, kodwa oh ukukhulula kakhulu! Ngesikhathi sokwelashwa kwengqondo, ngakho-ke kungaba yinzuzo ukwelapha, ngendlela ehambisanayo, Amandla womzimba wonke.

Uma ukungalingani Kwesitho kungaphazamisa imizwa, okuphambene nakho kuyiqiniso. I-TCM ibheka ukuthi ukuba nemizwa kuyinto evamile futhi kubalulekile, nokuthi kuyingxenye yendima evamile yokusebenza kwengqondo. Ngakolunye uhlangothi, ukuvimbela ukuvezwa komzwelo, noma ngokuphambene nalokho, ukuwuzwa ngamandla amakhulu noma isikhathi eside ngokungavamile, kubeka engcupheni ukulinganisa Isitho esihlobene naso nokudala ukugula komzimba. Ngokwamandla, sikhuluma ngokuphazamiseka kokusakazwa kwezinto, ikakhulukazi i-Qi. Ngokuhamba kwesikhathi, kungase futhi kuvimbe ukuvuselelwa nokusatshalaliswa kwe-Essences kanye nokuvezwa okulungile Kwemimoya.

Ngokwesibonelo, uma owesifazane elusizi ngenxa yokushonelwa umyeni wakhe, kungokwemvelo ukuba adabuke futhi akhale. Ngakolunye uhlangothi, uma ngemva kweminyaka eminingana, esadabukile ngokwedlulele futhi ekhala lapho kukhulunywa kancane ngomfanekiso wale ndoda, kuwumzwelo owaba khona isikhathi eside kakhulu. Njengoba ukudabuka kuhlotshaniswa nephaphu, kungase kubangele isifuba somoya. Ngakolunye uhlangothi, Inhliziyo edinga “ubuncane” benjabulo, imizwa ehambisana nayo, kungenzeka ukuthi owesifazane uhlangabezana nezinkinga ezifana nokushaya kwenhliziyo.

Ukungalingani komunye wemizwa emihlanu “eyisisekelo” ekhonjwe i-TCM, noma ukungalingani kwesitho esihlobene nayo, kungabangela zonke izinhlobo zezinkinga zomzimba noma zengqondo esizethula kuwe kafushane. Khumbula ukuthi imizwa kufanele ithathwe ngomqondo wayo obanzi futhi ihlanganise iqoqo lezimo zemizwa ezihlobene (ezifingqiwe ekuqaleni kwesigaba ngasinye).

Anger

Intukuthelo iphinde ihlanganise ukucasuka, ukukhungatheka, ukungeneliseki, ukucasuka, ukucindezelwa ngokomzwelo, ukucasuka, ukucasuka, ulaka, ulaka, ukuntula isineke, ukucasuka, ubutha, ukucasuka, ukucasuka, ukululazeka, ukucasuka, njll.

Kungakhathaliseki ukuthi ivezwe ngokwedlulele, noma ngokuphambene nalokho, intukuthelo ithinta isibindi. Ivezwa ngobudlova, idala ukwenyuka okungavamile kwe-Qi, okubangela izifo ezibizwa ngokuthi i-Liver Yang Rise noma i-Liver Fire. Lokhu kuvame ukubangela izimpawu ekhanda: ubuhlungu bekhanda kanye nemigraines, ububomvu entanyeni, ubuso obubomvu, amehlo abomvu, ukuzwa kushisa ekhanda, ukunambitheka okubabayo emlonyeni, isiyezi kanye ne-tinnitus.

Ngakolunye uhlangothi, intukuthelo ecindezelweyo ibangela Ukuma Kwesibindi Qi okungase kuhambisane nezimpawu ezilandelayo: ukuqunjelwa kwesisu, ukuqunjelwa kushintshana kanye nesifo sohudo, izikhathi ezingavamile, i-premenstrual syndrome, isimo se-cyclothymic, ukububula njalo, isidingo sokuzamula noma ukwelula, ukuqina. esifubeni, isigaxa esiswini noma emphinjeni ngisho kwezinye izimo ezicindezelayo. Ngempela, uma kwenzeka ulaka noma ukucasuka, ngokuvamile kwenzeka ukuthi umuntu angayizwa intukuthelo yakhe kanjalo, kodwa kunalokho athi ucindezelekile noma ukhathele. Uzoba nobunzima bokuhlela nokuhlela, ngeke akwazi ukujwayela, acasuke kalula, angase akhulume amazwi alimazayo kulabo abasondelene naye, futhi ekugcineni abe nezimpendulo ezingokomzwelo ezingalingani nezimo abhekene nazo.

Ngokuhamba kwesikhathi, i-Liver Qi Stagnation ingaholela Ekumeni Kwegazi Kwesibindi njengoba i-Qi isiza ukugeleza kwegazi. Lokhu kuphawuleka ikakhulukazi kwabesifazane, ngoba umzimba wabo uxhumene eduze neGazi; phakathi kwezinye izinto, singabona izinkinga ezihlukahlukene zokuya esikhathini.

Joy

Injabulo eyeqile, ngomqondo we-pathological, ihlanganisa nokujabula, ukuphithizela, ukungahlaliseki, ukujabula, injabulo, umdlandla owedlulele, njll.

Kuvamile, futhi kuyafiseleka, ukuzizwa ujabule futhi ujabule. I-TCM ibheka ukuthi lo mzwelo uba ngokwedlulele lapho abantu bejabule ngokweqile (ngisho noma bekujabulela ukuba kulesi simo); cabanga ngabantu abaphila “isivinini esigcwele”, abasesimweni esiqhubekayo sokushukunyiswa kwengqondo noma abakhokhiswe kakhulu. Bese kuthiwa uMoya wabo awusakwazi ukugxila.

I-TCM ibheka ukuthi izinga elivamile lenjabulo lihumusha ukuthula, ukuthanda ukuphila, injabulo kanye nokucabanga okunethemba; njengenjabulo ehlakaniphile yesihlakaniphi seTao entabeni yaso… Uma injabulo idlulele, iyancipha futhi ihlakaze i-Qi, futhi ithinte Inhliziyo, Isitho sayo esihlobene nayo. Izimpawu yilezi: ukuzwa ukucasuka kalula, ukukhuluma kakhulu, ukungahlaliseki nokwethuka, ukushaya kwenhliziyo, nokuqwasha.

Ngokuphambene, injabulo enganele ifana nokudabuka. Kungathinta amaphaphu futhi kubangele izimpawu eziphambene.

Usizi

Imizwa ehlobene nokudabuka usizi, usizi, ukucindezeleka, ukuzisola, ukudangala, usizi, incithakalo, njll.

Ukudabuka kuwukusabela okuvamile nokubalulekile ekuhlanganiseni nasekwamukeleni ukulahlekelwa, ukwehlukana noma ukudumazeka okukhulu. Kusivumela futhi ukuthi sibone ukunamathela kwethu kubantu, izimo noma izinto ezilahlekile. Kodwa ukudabuka okuhlangenwe nakho isikhathi eside kungase kube yi-pathological: yehla noma iqede i-Qi futhi ihlasele amaphaphu. Izimpawu zeLung Qi Void wukuphelelwa umoya, ukukhathala, ukudangala, izwi elibuthakathaka, ukukhala okungapheli, njll.

Izinkinga

Izinkathazo zihlanganisa lezi zimo ezingokomzwelo ezilandelayo: ukukhathazeka, imicabango ecindezelayo, ukukhathazeka okuqhubekayo, ukusebenza ngokweqile kwengqondo, imizwa yokungabi namandla, ukuphupha emini, njll.

Ukukhathazeka ngokweqile kubandakanya ukucabanga ngokweqile, kokubili okuvame kakhulu emphakathini wethu wasentshonalanga. Ukucabanga ngokweqile kuvamile phakathi kwabafundi noma abantu abasebenza ngobuhlakani, futhi ukukhathazeka ngokweqile kutholakala kakhulu kubantu abanezinkinga zezimali, zomndeni, zezenhlalo, njll. Abantu abakhathazeka ngayo yonke into, noma abangakhathazeki ngalutho, bavame ukuhlushwa ubuthakathaka be-Spleen / Pancreas obubeka phambili ukuthi bakhathazeke. Ngokuphambene, ukuba namafindo okukhathazeka amaningi futhi kuvimbe i-Qi, futhi kuthinta lesi Sitho.

I-TCM ibheka ukuthi i-Spleen / Pancreas ibamba Umcabango osenza sikwazi ukukhombisa, sitadishe, sigxilise ingqondo futhi sibambe ngekhanda. Uma i-Spleen / Pancreas Qi iphansi, kuba nzima ukuhlaziya izimo, ukuphatha ulwazi, ukuxazulula izinkinga noma ukuzivumelanisa nento entsha. Ukuzindla kungaphenduka kube ukuvuthwa kwengqondo noma ukuthatheka, umuntu "uphephela" ekhanda lakhe. Izimpawu ezisemqoka ze-Spleen / Pancreas Qi Void yilezi: ukukhathala kwengqondo, ukugcwala kwemicabango, ukukhathazeka, ubunzima bokulala, ukulahlekelwa inkumbulo, ubunzima bokugxilisa ingqondo, imicabango edidekile, ukukhathala ngokomzimba, isiyezi, indle, ukuntula ukudla.

Ukwesaba

Ukwesaba kuhlanganisa ukukhathazeka, ukwesaba, ukwesaba, ukwesaba, ukwesaba, ama-phobias, njll.

Ukwesaba kuyazuzisa lapho kusisiza ukuba sisabele engozini, lapho kusivimbela ekwenzeni izinto ezingase zibe yingozi, noma lapho kunciphisa izenzo ezizenzekelayo. Ngakolunye uhlangothi, lapho kushube kakhulu, kungasikhubaza noma kudale ukwesaba okulimazayo; uma kuba okungapheli, kuzodala ukukhathazeka noma ama-phobias. Ukwesaba kwehlisa i-Qi futhi kuthinte izinso. Ngokufanayo, i-Kidney Yin Void yenza umuntu azizwe ekhathazekile. Njengoba i-Yin of the Kidneys iphelelwa amandla ngenxa yobudala, isenzakalo esiba sibi nakakhulu ekunqanyulweni kokuya esikhathini, akumangalisi ukuthola ukuthi ukukhathazeka kuba khona kakhulu kwasebekhulile nokuthi abesifazane abaningi bazizwa bekhathazekile ngesikhathi sokunqamuka kokuya esikhathini. . Ukubonakaliswa kwe-Kidney Yin Void kuvame ukuhambisana nalezo Zokukhuphuka Kokushisa kanye Nesikhala Senhliziyo: ukukhathazeka, ukuqwasha, ukujuluka ebusuku, ukushisa okushisa, ukushaya kwenhliziyo, umphimbo owomile nomlomo, njll. Masiphinde sisho ukuthi Izinso zilawula okuphansi ama-sphincters; ubuthakathaka be-Qi kuleli zinga, obubangelwa ukwesaba, bungabangela ukungakwazi ukuchama noma ukungakwazi ukuzibamba.