Okuqukethwe
Isithombe esijwayelekile kusukela ebuntwaneni: iqhawe ehhashini - emfolokoni phambi kwetshe. Uma uya kwesokunxele, uzolahlekelwa ihhashi lakho; ngakwesokudla, uzolahlekelwa ikhanda lakho; uma uqonda ngqo, uzophila futhi uzikhohlwe. UmRashiya wesimanje uhlala enezinketho okungenani ezimbili ezisele: hlala umile noma ubuyele emuva. Ezinganekwaneni, lokhu kungabizwa ngokuthi ubuhlakani. Kodwa kungani ngokuvamile singakuboni ukukhetha nhlobo noma sikwenze kube yinqaba ngandlela-thile?
“Ngizoke ngize ngithi akukho okubhaliwe etsheni. Kodwa abantu abathathu abahlukene bazosondela kuyo futhi babone imibhalo eqoshiwe ehluke ngokuphelele,” kusho uKonstantin Kharsky, umbhali wencwadi ethi “Big Change”. — Lawo mazwi esingawalandela aqokonyiswa "i-flashlight" yethu - isethi yamagugu. Uma ususa ithoshi etsheni, lizoba mhlophe futhi libe mhlophe, njengesikrini setiyetha yefilimu. Kodwa uma ubuyisela ukukhanya, ubona amathuba “abhaliwe”.
Kepha ungayibona kanjani eminye imibhalo - ngemuva kwakho konke, kungenzeka ukuthi ikhona? Uma kungenjalo, inganekwane yayingeke yenzeke, futhi kulokhu kukhethwa njalo kweqhawe ngalinye lapho kufanele lihambe khona nendlela yokwenza izinto lapho uzungu oluyinhloko lukhona.
Amaqhawe ajwayelekile ahlala edlula
U-Konstantin Kharsky uqhuba amakilasi okuqeqesha kanye namakilasi emazweni ahlukene, kodwa kunoma yiliphi ihholo lapho okungenani kunesiSlav esisodwa: isiRashiya, isi-our country, isiBelarusian - lapho ebuzwa ukuthi iqhawe kufanele lihambephi, kuzwakala izwi linikeza izinketho eziningana ezengeziwe. Umqeqeshi webhizinisi uye waqaphela lesi sici isikhathi eside. Akunakwenzeka ukuchaza lokhu ngokunengqondo, kodwa unenguqulo yamahlaya, ayizwakalisa ngenjabulo kubahlanganyeli bokuqeqeshwa.
Ngokwale nguqulo, uNkulunkulu, lapho edala umhlaba nabantu, wenza iphutha elibalulekile: waxhumanisa ukuzala nenjabulo, yingakho inani lama-homo sapiens lakhula ngokushesha. "Kwakukhona uhlobo oluthile lwedatha enkulu, idatha enkulu okwakudingeka iphathwe ngandlela-thile," kuchaza umqeqeshi webhizinisi. — Ukuze adale okungenani isakhiwo esithile, uNkulunkulu wahlukanisa abantu ngezizwe. Akukubi, kodwa akwanele ukuzehlukanisa.
“Isiphambano” sethu sizibonakalisa kukho konke: emzamweni “wokubuza nje” kulayini emtholampilo noma ngomzamo wokuvala inombolo yemoto.
Wabeka kulowo nalowo isiphambano sakhe. Omunye waba ohlakaniphile, othile okhuthele, othile ojabulayo, omunye ohlakaniphile. Ngiyaqiniseka ukuthi iNkosi yahamba ngama-alfabhethi, futhi lapho ifika kuma-Slavs, kwakungekho iziphambano ezifanele ezisele. Futhi bathole isiphambano - ukubheka ama-workaround.
Lesi “siphambano” sizibonakalisa kukho konke: ngomzamo “wokubuza nje” kulayini emtholampilo noma ngomzamo wokuvala inombolo yemoto ukuze kungabikho muntu ohlawuliswa ukupaka okungakhokhelwanga. Ezinxanxatheleni zezitolo, abasebenzi bayaqoshama lapho bengena emnyango. Okwani? Kuvela ukuthi i-KPI yabo ibalwa ngokuvumelana nefomula, lapho i-denominator iyinani labathengi abadlule eminyango. Uma i-denominator inkulu, umphumela uba mncane. Ngokunyakaza kwawo ngomnyango onenzwa, anciphisa ukusebenza kwawo. Ubani owayengaqagela lokhu? Akekho ngaphandle kwamaSlav.
Esikhundleni senhlonipho - amandla
“Ngake ngaphumula e-Odessa. Uthenge ibhokisi lama-walnuts. Isendlalelo esiphezulu sasilungile, senziwe ngamantongomane aphelele, kodwa ngokushesha nje lapho sifika phansi, kwatholakala okuhlukanisiwe, - ukhumbula uKonstantin Kharsky. Siphila ezimpini ezingapheli, sigezana sodwa. Sinomzabalazo waphakade - nomakhelwane, izihlobo, ozakwethu. Uma ukwazi ukuthengisa izimpahla zekhwalithi ephansi - kungani ungakwenzi? Uma isisebenzile - ngizoyithengisa futhi.
Sesikujwayele ukuhlala ngokudelelana. Ngiqale ngezami izingane. "Ungabuki lolu hlelo, ungadlali ikhompuyutha, ungadli u-ayisikhilimu, ungabi umngane noPetya." Sinegunya phezu komntwana. Kodwa sizosheshe simlahlekele uma nje esehlanganisa iminyaka eyi-12-13. Futhi uma besingenaso isikhathi sokugxilisa kuye izindinganiso azogxila kuzo lapho ekhetha: hlala kuthebhulethi yakhe noma uyodlala ibhola noma ufunde incwadi, le nkinga, ukuntuleka kwemibandela yokukhetha, izozibonakalisa. ngokugcwele. Futhi uma singafakanga inhlonipho kuye, simbonise inhlonipho, ngeke alalele noma yiziphi izingxabano zethu futhi uzoqala ukumyisa esihogweni.”
Kodwa uma ucabanga ngakho, leli qhinga - ukugoba imithetho - alivelanga ndawo. E-Russia, isibonelo, izindinganiso eziphindwe kabili ziyingxenye yekhodi yamasiko. Uma ukuvinjelwa kokufakwa kwezingilazi zenziwa ezimotweni, khona-ke wonke umshayeli uzobuza: “Ingabe abaholi bombuso nalabo abasondelene nabo bazoyeka ukushayela nge-tinting?” Futhi wonke umuntu uyaqonda ukuthi enye ingenzeka, kanti enye ayikho. Uma iziphathimandla zibheka ama-workaround, kungani-ke abanye kungafanele benze okufanayo? Ukufuna ezinye izindlela kuyinto yamasiko. Ikhiqizwa abaholi, banesibopho salokho okwenzekayo manje, yini emila phakathi kwabantu.
Ungakwazi ukuchitha impilo yakho yonke nge-"flashlight" eyodwa - inani elibizwa ngokuthi "amandla" - futhi ungazazi ezinye izinketho namathuba.
Asibonisi inhlonipho komunye nomunye, sibonisa amandla: ezingeni lezihlobo noma abangaphansi. I-Watchman Syndrome ihlezi ngokujulile kwabaningi bethu. Yingakho eRussia umzamo wokwethula ukuphathwa kwenani ebhizinisini uzohluleka, uKonstantin Kharsky uyaqiniseka. Izinkampani ze-Turquoise - ezingcono kakhulu ze-theorists zokuphatha - zakhelwe ekuzaziseni komsebenzi ngamunye, ukuqonda imisebenzi nezibopho.
"Kepha buza noma yimuphi usomabhizinisi - uzokhuluma ngokumelene nohlelo olunjalo. Kungani? Umbuzo wokuqala ozobuzwa usomabhizinisi uthi: “Ngizokwenzenjani lapho?” Kuningi losomabhizinisi baseRussia, amandla, ukuphatha kuwukulawula. ”
Nokho, kuhlale kukhona ukukhetha, asikwazi noma asifuni ukukubona. Bonisa amandla noma uziphathe ngendlela ehlukile? Ukuze ube isilwane esihlala kulowo nalowo kithi (futhi lokhu kuyingxenye yengqikithi yethu, ezingeni lobuchopho be-reptilian), noma ufunde ukukhawulela? Futhi ungachitha impilo yakho yonke "ngethoshi" elilodwa - inani elibizwa ngokuthi "amandla" - futhi ungazazi ezinye izinketho namathuba. Kodwa singazibona kanjani uma sikhetha indlela yentuthuko?
Kudingeka ukuphikisa abanye
Ungakwenza lokhu ngosizo lwabanye abantu. Uma sibheka isibonelo setshe empambana mgwaqo kanye nethoshi njengesingathekiso, sikhuluma ngokubambisana. Iqiniso lokuthi singathola ulwazi olusha oluhlukile kolwethu kuphela kwelinye ithoshi.
“Wonke umuntu unombono olinganiselwe wezwe, futhi namathuba awaqaphelayo lapho ekhona nawo anomkhawulo. Isibonelo, inhloko yomndeni ifuna ukuqala ibhizinisi layo, - umlobi unikeza isibonelo. — Unenketho: ngizothenga imoto futhi ngizo “gqekeza” emigwaqweni. Inkosikazi iza futhi ithi: futhi usazi ukuthi unganamathisela kanjani iphepha lodonga kahle futhi upende izindonga. Indodana ikhumbula ukuthi uyise udlale kahle ibhola naye nabangani bakhe, mhlawumbe kuzomsiza lapho? Indoda ngokwayo ayizange ibone lezi zinketho. Ngenxa yalokhu, wayedinga abanye abantu.
Uma sisebenzisa lesi singathekiso ebhizinisini, khona-ke wonke umphathi kufanele abe nomuntu osebenza naye omcasulayo noma amthukuthelise. Lokhu kusho ukuthi unethoshi eligqamisa amanani ahluke ngokuphelele. Futhi ngaphandle kwakhe, akekho ozozwakalisa lezi zindinganiso futhi ngeke azibonise.
Uma sibhekene nokukhetha okubalulekile, ngokuqinisekile siyamdinga umuntu ongeke avumelane nathi. Udinga umuntu obona ezinye izinqumo
“Lo muntu uhluke kakhulu kuwe. Futhi ngayo, ungabona umhlaba ngamehlo ahlukene - indlela abaningi abawubona ngayo, ngamathoshi afanayo nozakwenu ocasulayo. Bese isithombe siba voluminous,” kuqhuba uKonstantin Kharsky. "Uma unenketho, udinga umuntu oxoxa naye, umuntu ozokukhombisa amanye amathuba."
Uma sibhekene nokukhetha okubalulekile, ngokuqinisekile siyamdinga umuntu ongeke avumelane nathi. Abangane ngeke benze lapha ngaphandle uma becabanga ukuthi ubungane wukungavumelani nokuvumelana. Sidinga umuntu obona ezinye izinqumo.
“Ubuzoyeka ngenxa yomphathi ononya,” kuphawula uKonstantin Kharsky. - Futhi lo muntu ongavumelani nawe uzothi empeleni ukusebenza nomphathi onjalo kuhle. Eqinisweni, lokhu ukuqeqeshwa kwansuku zonke ukuthola isihluthulelo kumholi onjalo: ngubani owaziyo ukuthi ikhono elinjalo lisazofika kuphi. Ungahlala ku-boss-tyrant futhi ube ngumphathi ngokwakho. Futhi i-interlocutor iphakamisa ukwakha uhlelo olufanele. Njll. Kungase kube nezinketho eziningi ezengeziwe. Futhi besifuna nje ukuyeka!”
Ukubuyekezwa komkhuba
Okwesibili umuntu obhekene nemfoloko emgwaqeni okumele ayenze wukwamukela iqiniso lokuthi izinqumo eziningi azikhethayo azizenzekelanga nhlobo, futhi azisekelwe nhlobo ezintweni ezibalulekile. Kudala, senza ukukhetha kwethu okube yimpumelelo enkulu noma engaphansi kwesimo esithile. Base bephinda okwesibili, okwesithathu. Futhi-ke ukukhetha kwaba umkhuba. Futhi manje akucaci - ngaphakathi kwethu kukhona umuntu ophilayo noma isethi yemikhuba ezenzakalelayo?
Imikhuba inomsebenzi obalulekile - yonga amandla. Phela, ngaso sonke isikhathi ukwenza ukukhetha okuqaphelayo, ukuhlola nokubala okukhethwa kukho, kudla amandla kakhulu kithi, kungakhathaliseki ukuthi umbuzo wendlela yokwakha ubuhlobo noma uhlobo luni lwesoseji ukuthenga.
“Sidinga ukubuyekezwa kwemikhuba yethu. Udinga ukuhlola ngezikhathi ezithile ukuthi ingabe lokhu noma lowo mkhuba usabalulekile? Siphuza uhlobo olufanayo lwetiye, sihamba ngendlela efanayo. Ingabe asilahlekelwa okuthile okusha, enye indlela esingahlangana ngayo nomuntu obalulekile noma sizizwele imizwelo nemizwelo emisha? kubuza uKonstantin Kharsky.
Ukukhetha ngokucophelela, ngokusekelwe kumanani, hhayi ku-automata noma izinketho eziboniswa abanye abantu - lokhu, mhlawumbe, kufanele kwenziwe iqhawe enganekwaneni yethu yomuntu siqu.