Yebo, yebo, ucabangeni? Imiphi imicabango engafika ebuchosheni obuhlaselwa ubuthi obakheka ngenxa yezinqubo ezibolayo zenyama emzimbeni? Ukubonakalisa izimpawu ze-paranoia, izinzwa ezinganakwa kanye nezinye iziyaluyalu zesimiso sezinzwa zibhebhetheka ngokudla inyama futhi zingazicasula. Ngakho imibono crazy.
Hhayi-ke, ake sithi ukhona ngempela “uhulumeni womhlaba”, futhi unentshisekelo yokunciphisa inani labantu eMhlabeni. Kunengqondo ukucabanga ukuthi kulula ukuphoqa abantu ukuba benze lokho okulula, okungadingi noma yiziphi izimfanelo zokuziphatha. Futhi lena indlela yokubhubhisa ngokusebenzisa i-deoralization kanye nemikhiqizo eyingozi. Uma ungumuntu odla inyama futhi ungakwazi ukunqoba ukwesaba kwakho "ukufa yindlala" ukuze uchithe okungenani izinyanga eziyisithupha ngaphandle kokudla imikhiqizo yenyama, khona-ke uzobona izinguquko eziningi ezinhle kakhulu enhlalakahleni yakho, maqondana wena kanye nomhlaba okuzungezile.
Ukuqaphela ukuthi ukudla kwakho akuzange kuhlupheke, ukuzifaka ubuthi ngama-hormone okucindezeleka, ukuthi ngeke nje kuqinise isimiso somzimba sokuzivikela, kodwa futhi namandla angokomzimba nengqondo, kunomthelela omuhle ezingeni lokuphila ngokujwayelekile. Futhi kunezinzuzo eziningi ze-vegetarianism ukuthi kungcono ukuzama ngokwakho.
Zama futhi uqonde: uma uhulumeni womhlaba enquma ukunciphisa inani labantu ngokukhuthaza ukudla kwemifino, khona-ke: - noma abantu abakuwo bayiziphukuphuku ezinkulu; – noma kusho ukuncishiswa kwabantu ababukela phansi abantu abavimbela isintu ukuthi siye ezingeni elisha lokuthuthuka; - noma bathi ... kahle ... ngegama, abadla inyama.
Isihloko sikahulumeni womhlaba sijabulisa abantu abaningi. Nokho, sonke kudingeka sazi: uma “sinohulumeni” wethu siqu, ohlakaniphile ekhanda lethu, oqondiswa imithetho enobuntu kakhulu neyokuziphatha, akukho hulumeni womhlaba ozothatha impumelelo yakho. Kuyacaca ukuthi indlela yokuzithuthukisa ayikwazi ukushelela ngokuphelele, futhi kunezikhubekiso eduze kwayo. Kodwa lesi akusona isizathu sokuyeka imizamo yokuba ngcono, ukuze ujabule.
Kodwa isimo sengqondo somthengi ezinsizeni zemvelo, ukunganaki imithetho yokuziphatha nezimiso zokuziphatha kuyifanele ngempela incazelo “yezikhali zokucekela phansi okukhulu.” Lokhu kunqotshwa kuqala lapho, ekwazini, lapho ephuphuthekiswe ubugovu, inzondo, umona nobunye ububi. Kulula kakhulu ukukholisa ukwazi ukuthi imifino yasungulwa ukuze ibhujiswe, njengokungathi ukudla inyama kudala ukuthula futhi kusiza ekwandiseni izinga lokuzalwa lenzalo enempilo.
Uma kunohlelo olukhethekile lokubhujiswa kwabantu abangenazo izibhamu nezikhali zenuzi, isisekelo salo siwukucekelwa phansi komqondo. Futhi njengoba inyama ivimbela ukukhula komuntu siqu, khona-ke - "yidla ukuhlatshwa ukuze uhlanganyele isiphetho sayo!".
PS Uma konke lokhu okungenhla kwenze okuncane ukukuqinisekisa ukuthi ukudla imifino kuyisimo esidingekayo ukuze kuthuthukiswe isintu, vumela isizathu sokuvela kwegciwane elisha: i-nCoV ikwenze ucabange. Ilimaza umzimba ezingeni lamaselula, yaqashelwa njengengozi enkulu kubantu namuhla. Le coronavirus ngaphambilini ithinte amalulwane kuphela. Khona-ke, ngokusobala, amakati ase-Afrika angenwa ngawo emalulwaneni. Futhi amakati wona afuyelwa … imboni yeziqholo! Siyethemba ukuthi wonke umuntu uzokwenza isiphetho esisobala: awukwazi ukuvele uhlekise imvelo ngaphansi kokuzinikeza ukudla, amakha noboya. Ukusabela kwemvelo kunzima, kodwa kulungile!