Izizathu zami zokushintshela ekudleni okusekelwe ezitshalweni bezingekho ngokushesha, njengabanye engangibazi. Njengoba ngifunda kabanzi mayelana nezici ezihlukahlukene ze-steak epulatifeni lami, izintandokazi zami zashintsha kancane kancane. Okokuqala ngasika inyama ebomvu, ngase ngisika ubisi, inkukhu, inhlanzi, ekugcineni ngasika amaqanda.
Ngaqala ukucekelwa phansi yizimboni lapho ngifunda i-Fast Food Nation futhi ngafunda ukuthi izilwane zigcinwa kanjani emapulazini ezimboni. Ukuyibeka kancane, ngashaqeka. Ngaphambi kwalokho, ngangingazi ngakho.
Ingxenye yokungazi kwami kwakuwukuthi ngangicabanga ngokothando ukuthi uhulumeni wami uzonakekela izilwane ukuze zidle. Ngangiqonda unya lwezilwane kanye nezindaba zemvelo e-US, kodwa thina bantu baseCanada sihlukile, akunjalo?
Eqinisweni, akukho mithetho eCanada engavikela izilwane emapulazini ekuphathweni ngonya. Izilwane ziyashaywa, zigogeke futhi zihlale ziminyene ngaphansi kwezimo ezimbi kakhulu ngokuba khona kwazo isikhashana. Amazinga agunyazwa yi-Canadian Food Control Agency ngokuvamile aphulwa lapho kufunwa ukukhiqizwa okwengeziwe. Ukuvikela okusasele emthethweni kuya ngokuya kushabalala kancane kancane njengoba uhulumeni wethu exegisa izimfuneko zamadela. Iqiniso liwukuthi amapulazi emfuyo eCanada, njengakwezinye izingxenye zomhlaba, ahlotshaniswa neningi lezemvelo, ezempilo, amalungelo ezilwane kanye nezindaba zokusimama komphakathi wasemaphandleni.
Njengoba ulwazi olumayelana nokulima kwasefekthri kanye nomthelela wako emvelweni, inhlalakahle yabantu nezilwane isiye sesidlangalaleni, abantu abaningi, kuhlanganise namaSulumane, bakhetha ukudla okusekelwe ezitshalweni.
Ingabe i-veganism noma i-vegetarianism iphambene ne-Islam?
Kuyathakazelisa ukuthi umqondo wamaSulumane adla imifino ubangele impikiswano. Izazi zamaSulumane ezinjengoGamal al-Banna ziyavuma ukuthi amaSulumane akhetha ukudla imifino/imifino akhululekile ukwenza kanjalo ngenxa yezizathu ezimbalwa, okuhlanganisa nokubonisa kwawo ukholo.
U-Al-Banna wathi: “Lapho umuntu edla imifino, ukwenza ngenxa yezizathu eziningana: uzwela, isayensi yemvelo, impilo. NjengeSulumane, ngikholelwa ukuthi uMprofethi (uMuhammad) angathanda ukuthi abalandeli bakhe babe nempilo enhle, babe nomusa futhi bangacekeli phansi imvelo. Uma umuntu ekholelwa ukuthi lokhu kungafezwa ngokungayidli inyama, ngeke aye esihogweni ngenxa yalokho. Kuyinto enhle.” U-Hamza Yusuf Hasson, isazi esidumile samaSulumane saseMelika, uxwayisa ngezindaba zokuziphatha nezemvelo zokulima efekthri kanye nezinkinga zempilo ezihlobene nokudliwa kwenyama ngokweqile.
UYusuf uqinisekile ukuthi imiphumela emibi yokukhiqizwa kwenyama yezimboni - isihluku ezilwaneni, imiphumela elimazayo emvelweni kanye nempilo yabantu, ukuxhumana kwalesi simiso nokwanda kwendlala emhlabeni - kuphambene nokuqonda kwakhe izimiso zokuziphatha zamaSulumane. Ngokombono wakhe, ukuvikelwa kwemvelo kanye namalungelo ezilwane akuyona imiqondo engajwayelekile ku-Islam, kodwa kuyincwadi kadokotela. Ucwaningo lwakhe luveza ukuthi uMprofethi we-Islam, uMuhammad, kanye neningi lamaMuslim akuqala babengabadli imifino ababedla inyama ngezikhathi ezikhethekile kuphela.
I-Vegetarianism akuwona umqondo omusha kwamanye amaSufists, anjengoChishti Inayat Khan, owethula iNtshonalanga emigomeni yeSufism, uSufi Sheikh Bawa Muhayeddin, ongazange avumele ukusetshenziswa kwemikhiqizo yezilwane ngokulandelana kwakhe, uRabiya waseBasra, oyedwa. kwabangcwele besifazane abangamaSufi abahlonishwa kakhulu .
Imvelo, izilwane kanye Islam
Ngakolunye uhlangothi, kunososayensi, ngokwesibonelo eMnyangweni Wezindaba Zenkolo waseGibhithe, abakholelwa ukuthi “izilwane ziyizigqila zomuntu. Zadalelwa ukuthi sizidle, ngakho ukudla imifino akuwona amaSulumane. ”
Lo mbono wezilwane njengezinto ezidliwa ngabantu ukhona emasikweni amaningi. Ngicabanga ukuthi umqondo onjalo ungase ube khona phakathi kwamaSulumane njengomphumela oqondile wokuchazwa kabi komqondo we-caliph (viceroy) eQur'an. INkosi yakho yathi ezingelosini: “Ngizobeka umbusi emhlabeni.” (Kurani, 2:30) Nguye Owanenza nibe ngabalandela emhlabeni futhi waphakamisa abanye benu ngaphezu kwabanye ngeziqu ukuze alivivinye ngalokho Aniphe khona. Impela iNkosi yakho iyashesha ekujeziseni. Impela, Uyathethelela, Unesihe. (Quran, 6:165)
Ukufunda ngokushesha la mavesi kungase kuholele esiphethweni sokuthi abantu baphakeme kunezinye izidalwa ngakho-ke banelungelo lokusebenzisa izinsiza nezilwane ngendlela abathanda ngayo.
Ngenhlanhla, kunezazi eziphikisana nencazelo enjalo eqinile. Ababili babo bangabaholi emkhakheni wezimiso zokuziphatha kwezemvelo yamaSulumane: uDkt. Seyyed Hossein Nasr, uProfessor Wezifundo ZamaSulumane eJohn Washington University, kanye nesazi sefilosofi yamaSulumane uDkt. Fazlun Khalid, umqondisi nomsunguli we-Islamic Foundation for Ecology and Environmental Sciences. . Banikeza incazelo esekelwe kuzwelo nesihe.
Igama lesi-Arabhu elithi Caliph njengoba lihunyushwe uDkt. Nasr kanye noDkt. Khalid liphinde lisho umvikeli, umnakekeli, umphathi ogcina ukulingana nobuqotho Emhlabeni. Bakholelwa ukuthi umqondo “we-caliph” uyisivumelwano sokuqala imiphefumulo yethu eyangena kuso ngokuzithandela noMdali Waphezulu futhi esilawula zonke izenzo zethu emhlabeni. “Sanikela ngezulu nomhlaba nezintaba ukuthi kube nesibopho, kepha benqaba ukukuthwala futhi besaba ngakho, futhi umuntu wathwala kanzima.” (Quran, 33:72)
Nokho, umqondo wegama elithi “caliph” kumelwe uvumelane nevesi 40:57 , elithi: “Ngempela, ukudalwa kwezulu nomhlaba kuyinto enkulu kunokudala abantu.”
Lokhu kusho ukuthi umhlaba uwuhlobo lwendalo olukhulu kunomuntu. Kulokhu, thina bantu kufanele senze imisebenzi yethu ngokuzithoba, hhayi ukuphakama, sigxile kakhulu ekuvikeleni umhlaba.
Kuyathakazelisa ukuthi iKur'an ithi umhlaba nezinsiza zawo kusetshenziselwa kokubili umuntu nezilwane. “Wamisela izidalwa umhlaba.” (Quran, 55:10)
Ngakho, umuntu uthola umthwalo wemfanelo owengeziwe wokuhlonipha amalungelo ezilwane omhlaba nezinsiza.
Ukukhetha Umhlaba
Kimina, ukudla okusekelwe ezitshalweni kwakuwukuphela kwendlela yokufeza umyalo ongokomoya wokuvikela izilwane nendawo ezungezile. Mhlawumbe kukhona amanye amaSulumane anemibono efanayo. Yiqiniso, imibono enjalo ayitholakali ngaso sonke isikhathi, ngoba akuwona wonke amaSulumane azimele aqhutshwa ukholo kuphela. Singase sivumelane noma singavumelani ne-vegetarianism noma i-veganism, kodwa singavuma ukuthi noma iyiphi indlela esiyikhethayo kufanele ihlanganise ukuzimisela ukuvikela insiza yethu eyigugu kakhulu, iplanethi yethu.
Anila Mohammad