I-subconscious yigama elisetshenziswe kukho kokubili i-psychology nefilosofi. Kushiwo isimo se-psychic lapho umuntu engazi kepha okuthonya ukusebenza. Ngokwesiko, kusho ukuthi "ngaphansi kokwazi". Kuvame ukudideka negama elithi "equlekile", elinencazelo efanayo. Iyini i-subconscious? Eminye imiqondo engaqondakali efana ne "id", "i-ego" ne "superego" ichaza i-psyche yethu ngokusho kombono kaFreudian.

Amagama amaningana ku-psychology asetshenziselwa ukuchaza i-psyche yomuntu. Ukungazi kufana nesethi yezimo zengqondo lapho ukwazi kwethu kungafinyeleli khona. Ngokuphambene nalokho, ukuqonda kungumbono osheshayo wesimo sethu se-psychic. Kusivumela ukuthi sikwazi ukufinyelela eqinisweni lomhlaba, ngokwethu, ukucabanga, ukuhlaziya, nokwenza okunengqondo.

Umqondo wokuqwashisa kwesinye isikhathi usetshenziselwa isayikholoji noma izindlela ezithile zokomoya ukuqedela noma ukufaka elinye igama endaweni yokungazi. Kuthinta ukuzenzakalela kwengqondo okuzuzwe njengefa kusuka kudala (okhokho bethu), noma okwakamuva kakhulu (okwethu okuhlangenwe nakho).

Ukwazi okungatheni yilokho okwenza umzimba wethu usebenze, ngaphandle kokukwazi thina: ngokwesibonelo, ukunyakaza okuthile okuzenzekelayo ngenkathi ushayela, noma ukugaya, ukusabela kokuzizwa komzimba, ukwesaba ukucabanga, njll.

Ngakho-ke ihambelana nemvelo yethu, imikhuba yethu esiyitholile kanye nezifiso zethu, ngaphandle kokukhohlwa ukuqonda kwethu.

Ukwehluleka ukuqonda kungadalula izinto ebesingacabangi ukuthi sinazo kithina, ngesikhathi sokuhamba okuzenzakalelayo (isimilo sezimoto), noma amagama akhulunywayo noma abhaliwe (isibonelo solimi), imizwa engalindelekile (ukukhala okungahambisani noma ukuhleka). Ngalokho uvamise ukuzimela ngaphandle kwentando yethu.

Kwezinye izindawo, ngeke ube khona umehluko. Kwabanye, sithanda ukwenza ukuthi ukungazi kube njengokufihliwe, okungabonakali, kanti ukwazi okungaphansi kukwazi ukudalulwa kalula, ngoba kuyazenzekela futhi kuyabonakala kalula.

I-subconscious ixhomeke emikhubeni oyitholile, kuyilapho okungazi lutho kuxhomeke kulokho okungokwemvelo, kungcwatshwe kakhudlwana. UFreud ukhulume kakhulu ngokungazi lutho kunalokho okwenzeka, ngesikhathi sakhe sokusebenza.

Emcabangweni kaFreudian, kukhona ukwazi, ukungazi lutho kanye nokungazi lutho. Ukuqaphela isimo esandulela ukwazi.

Ngenkathi, njengoba sesibonile, ukungazi lutho kubandakanyeka ezimweni eziningi zengqondo, ukwazi kumane nje kuyisiqalo seqhwa.

I-preconscious, yengxenye yayo, nokuthi yini eyenza sikwazi ukwenza ukuxhumana phakathi kwalokhu okubili. Imicabango engazi lutho, ngenxa yayo, iba nolwazi kancane kancane. Vele, imicabango engazi ikhethwa ngokuhlakanipha yilabo abangaqulekile ukuthi ingaphazamisi kakhulu, futhi ingagculisi kakhulu noma ingabekezeleleki.

Kuyi- "superego", ingxenye "yokuziphatha" kokungazi kwethu okuyiyona ebhekele ukuvimbela "i-id", ingxenye ephathelene nezifiso nemikhuba yethu eyihlazo kakhulu.

Ngokuqondene ne- "me", yisibonelo esenza ukuxhumana phakathi kwe- “it” ne- “superego”.

Ukuntywila kokungazi lutho kwethu noma ukuzwa kwethu akulula. Imvamisa kufanele sibhekane nemicabango ephazamisayo, sibhekane namademoni ethu angcwatshiwe, siqonde izindlela eziboshwe kahle (ngokwethu), ukuze sigweme ukuzihlupha.

Ngempela, ukuzazi kangcono, nokwazi kangcono okungazi kwakho, kusivumela ukuba sinqobe ukwesaba okuningi okungenangqondo, ukwaliwa kwethu okungazi lutho, okungasenza sijabule. Kungumbuzo wokuthatha ibanga elanele ezenzweni zethu kanye nokuzindla okuhle ngalokho okubabangelayo, ukuqonda bese senza ngokuhlukile futhi ngokuya ngamanani esiwaphikisayo, ngaphandle kokuvumela thina ukubuswa noma ukukhohliswa yilokho “kwethu” .

Impela kuyinkohliso ukufuna ukulawula ngokuphelele yonke imicabango yethu, imizwa yethu nokwesaba kwethu. Kepha ukuziqonda kangcono kuletha inkululeko ethize ebuyile, futhi kwenza kube lula ukwenza kabusha isixhumanisi ngentando yokuzikhethela namandla angaphakathi.