Ama-tattoos: laba omama banezingane esikhumbeni sabo

Badweba amagama ezingane zabo

U-Laura ugqoke ngokuziqhenya igama lenkosazana yakhe emgqeni wakhe, uSandrine akazange alinde izinkanyezi ukuthi zenze umsindo ukuze zibhalise lelo loulou yakhe etholeni lakhe. U-Céline wakhetha ingaphakathi le-medium, emunweni wonke, kuyilapho u-Solène, u-Chacha no-Anaïs bethanda umphambili, u-Caro, wabhala igama lokuqala lamadodakazi akhe esihlakaleni ngasinye. I-Baboum Baboum ihlela ukwengeza usuku lokuzalwa kanye nomusho egameni lokuqala lomntwana wakhe osevele uhlobisa ingaphakathi lesihlakala sakhe sokudla. KuSandra, u-Evii kanye noSuzy, sekuphelile. Mayelana no-Amélie, isipho sakhe sosuku lwakhe lokuzalwa lwama-25 sizomane sibe ama-initials emadodakazi akhe ...

Kusukela ngeminyaka yawo-90s, kwazalwa inkanuko yokudweba umzimba. Isenzo senhlalo yangempela, ukudweba i-tattoo akuseyona indlela yokubonisa ukuthi umuntu uyingxenye yeqembu elincane, isizwe noma ngisho nomakhelwane, kodwa indlela yokuziyenga nokuzihlobisa. Ngaphandle kwalo msebenzi wokuhlobisa nobuhle, ukukhetha kwephethini oyinki emzimbeni kuyisisekelo, ngoba kuveza ubukhulu obungokomfanekiso nobuntu be-tattoo futhi kumaka isikhathi esiningi isiteji esibalulekile, umcimbi oyingqayizivele, empilweni ye-tattoo. oyedwa noma lowo The umnyango.

Bheka futhi: Ama-tattoos angama-65 womama okuhlonipha izingane zabo

Isifiso sokumaka umcimbi

Ukubeletha ngokusobala kungenye yezinto ezibalulekile ezikhona ezenza abesifazane abaningi bafune ukuthola i-tattoo. Ukuqopha igama lokuqala kanye / noma usuku lokuzalwa kwengane yakhe esikhunjeni sakhe kumelela umkhuba wokudlula phakathi kowesifazane osemusha ngaphambi nomama osemusha wanamuhla, kuwuphawu lobuyena bakhe obusha, bendima yakhe entsha yomphakathi. Ngakolunye uhlangothi, omama abaningi bakubheka njengesikhathi esihle sokuyiyeka. UGeraldine uthi wadweba amagama okuqala ezingane zakhe emaphikweni enganekwane ekhulelwe ukuze athuthukise indima yakhe njengomama. UFanny uyaqinisekisa: “Anginatattoo kakhulu, kodwa iyodwa kuphela engingavuma ukuyenza! “UGaëlle yena, usekulungele ukucwila emanzini:” Ngikuthola kukuhle lokho! Bengiyolingeka, kodwa ngisaba nje ubuhlungu! “

Ukuvezwa okusha kwesimo sikamama

Njengoba isazi sokusebenza kwengqondo u-Dina Karoubi-Pecon egcizelela: “ Ukuqashelwa kwesimo sakhe njengomama akusakwenziwa isisu sakhe esiyindilinga, kodwa ngombhalo ongenakucimeka emzimbeni. Sisuka embungwini, engaphakathi emzimbeni, engabonakali, siye emthonjeni ongaphandle komzimba obonakala futhi obonisa kwabanye nakuyena uqobo ukuthi ungumama. “Nge-tattoo, umama uthumela umyalezo kwabanye futhi azibeke endaweni yesigameko. Iqiniso lokuthi libekwe ezindaweni ezibonakala ngaso leso sikhathi zomzimba, ezivezwe ngamabomu, noma lifihlwe ezindaweni ezisondelene kakhulu abangazicabangela abambalwa kuphela abanelungelo alilona neze into encane. UMaëva wayeqikelela ukuba aqophe ngobuhlakani igama lokuqala lendodakazi yakhe ngaphakathi esihlakaleni sakhe. U-Elodie udale umdwebo ohambisana nendodakazi yakhe, kodwa akulona igama lokuqala noma usuku lokuzalwa, ngokusho kwakhe, kucashe kakhulu kunalokho! Abanye omama be-tatoo-manic bazwela kakhulu ku-charm yenhlanhla ye-Polynesia, Thai noma Buddhist motifs. Emazweni avela kuwo, lawa ma-tattoos endabuko abhekwa "njengemilingo" futhi anikeze ogqokile amandla okuvikela nesibusiso. Ngokubhala igama lokuqala kanye / noma usuku lokuzalwa lwengane yabo esikhumbeni sabo, laba omama benza umbimbi naye futhi bamvikele ukuphila kwakhe konke. Kwabanye, okubalulekile isifiso sokuhluka. U-Tay, isibonelo, uzothola i-tattoo yomdwebo wokuqala, "Lapho senginabo bonke abantwana engibafunayo futhi ngacabanga ukuthi yini emele ngayinye yazo." Kwangithatha iminyaka emihlanu ukudweba owokuqala, lol! “KuSandra, kusemisebenzini, kodwa kufanele uthole” indawo ephelele “. U-Aline uzinika isikhathi sokucabanga: “Indodana yami isanda kuzalwa! Kuphakathi kokuthi ngiguqule eyendodakazi yami engiyiphethe esihlakaleni, noma ngenze enye. Ngokuqondene noMélanie, umthandi womculo ngokuqinisekile, wabhala amagama okuqala abafana bakhe ababili eqenjini lomculo.

Ukwenqaba ukwehlukana

Njengabathandi bakudala ababonisa ngokuziqhenya “uLili wokuphila konke!”, Benamathele enhliziyweni egwazwe umcibisholo, laba omama abazizwa benesidingo sokuloba izingane zabo ngokungenakucimeka enyameni yabo bakhuluma ngokuzithandela ngokuqiniseka kwabo ukuthi ngale ndlela, bazakuba ngababo kuze kube phakade. Kodwa le nkohliso yothando lwaphakade, le nkolelo yokuba nengane yabo impilo yonke inendida. ” Okuvezwa yilaba besifazane empeleni ukuthi bangabantwana babo ngokuphelele, ngoba uma sifaka igama endodeni, leyo ndlela yokukhuluma iba yimpahla yegama elibhalwe kuyo. Uma bebhala igama lengane yabo engalweni yabo, bazinikela kuye, bamenza umnikazi wabo! », Kuchaza i-psychoanalyst.

Ngendlela efanayo, umuntu angazibuza ukuthi ngabe lesi sixhumanisi senyama senziwa yi-tattoo, le ndlela yokusho ebusweni bezwe "Nginayo esikhumbeni sami" iyindlela ezungezile yokwenqaba ukuhlukaniswa okungenakugwenywa phakathi komama nezingane zakhe. . encane, indlela yokuphika ukuthi asizenzi izingane ukuba sizigcine, kodwa ukuze zisishiye uma sezikhulisiwe. U-Elodie, isibonelo, uthi uyaziqhenya nge-tattoo yakhe: “Ngabhala i-ESE, lawa ama-initials ethu - u-Elodie, uStéphane, u-Evan - ahlangene. Indodana yami iyinyama yami, futhi isoka lami liyohlala lingubaba wendodana yami, ngakho liyinyama negazi layo. “UJennifer ukhuluma ngendodana yakhe ngentshiseko:” Uyinyama yami, igazi lami, uthando lwempilo yami. Nginakho enhliziyweni yami, ekhanda lami, esikhumbeni sami nasesikhumbeni sami, kuze kube phakade ngikuthanda kakhulu. »uMiriyamu akafanele ukwehlulwa:« Ngadweba amagama okuqala endodana yami nendodakazi yami emlenzeni wami, ngaphezu kwephoenix, ngoba ayingunaphakade lami. “U-Vanessa uthukuthele ngendlela efanayo:” Ngangidwetshwe i-tattoo ye-Hindu Ganesh emhlane wami namagama ezingane zami ngesi-Hindi. Siyaqiniseka ukuthi izingane zethu zizohlala nathi ngaso sonke isikhathi. “

I-tattoo kamama: izingozi?

Ingabe ingozi yokuba omama abaxube kakhulu ilinde abalandeli be-tatoo? Akunjalo ngempela, kuchaza uDina Karoubi-Pecon: “Abanye bazidweba lapho belunyulwa, abanye lapho ingane yabo iqala ukuhamba, ukukhula, ukuya esikoleni, ukuhamba, ukuzimela. Ngokuyibhala emizimbeni yabo, bangakwazi ukuyiyeka ibe ngokoqobo. Ngakho banenkohliso yokuthi isikhathi sokuhlukana ngeke sibe buhlungu kakhulu. Uma okuningi kokuthunyelwe ku-Facebook kukuhle, abanye omama nokho bazwakalise ukubhukha okuthile. Ngokusho kwabo, asikho isidingo sokudlula kulo mbhalo ongenakucimeka emzimbeni ukuze ube ngumama. UNadia uveza ukuthi indodakazi yakhe iqoshwe enhliziyweni yakhe, ayidingi tattoo. U-Cécile uyazibuza: “Ingabe kufanele wenze i-tattoo ukuze ukhumbule amagama abo okuqala nezinsuku zokuzalwa?” Ingane yami iqoshwe enhliziyweni yami, futhi yilokho okubalulekile. “Indaba efanayo kaCécé:” Mina, ngokwami, angikudingi lokho ukuze ngibe nazo esikhumbeni, lol, kodwa ngamunye wenza akufunayo! “Futhi uNadège uzoba nezwi lokugcina:” Sesivele sinama-tattoos emvelo amahle eziswini zethu! Kubizwa ngama-stretch marks, ngicabanga ukuthi…”.

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