Okuqukethwe
Isinyathelo 52: «Ungabhubhisi ingadi yonke lapho ukuphela kwento ebunile kuyimbali eyodwa»
Izintaba ezingama-88 zabantu abajabule
Kulesi sahluko esithi "Izinyathelo Ezingama-88 Zabantu Abajabulayo" ngikufundisa ukuthi ubukeka kanjani unethemba elingaphezulu
Yisiphi isithako sokuqala senjabulo? Ithemba. Futhi yini umhlaba usijova kakhulu? Ngokuphambene nalokho.
Lesi sinyathelo sigxile ekulweni nethemba, okungenani lokho abezindaba abagcizelela ukuntanta emoyeni nomaphi lapho siya khona. Ngizokubuza umbuzo, futhi uma ufunda imithombo yezindaba, into ejwayelekile ukuthi uyahluleka.
Yisiphi isikhathi somlando lapho… kusetshenziswe indlala encane, impilo engcono, ukungafundi okubhalisiwe, izimpi ezimbalwa ezikhona, futhi ekugcineni, amazinga aphezulu enjabulo atholakele? Impendulo: ngokumangazayo… MANJE!
- Anxo, ungayisho kanjani into enjalo? Awuziboni izindaba kamuva nje?
Kuyamangaza ukuthi angikaze ngibabone ngoba anginayo ithelevishini (angikaze ngibe nayo), kepha ngithobile, ngiyazi ukuthi iningi lezindaba alilibi, kepha liyesabeka. Isizathu esichaza ukuthi silula: okungalungile kuyathengisa. Cabanga isikhashana isihloko esikhulu esasithi: “Izindaba Ezintsha: Abantu Abangaphezu Kwezigidi Eziyizigidi Eziyishumi Abazibulali Izolo.” Noma le enye: "Ayikho indiza kulezi zindiza zokugcina ze-10.000 eye yaphahlazeka." Ngubani ongathenga into enjalo? Ngakho-ke lapho kunezigidi zezindiza eziphephile, akekho owazishoyo, futhi lapho nje enye ishayisa, akekho noyedwa oyekayo ukuyenza. Inkinga akukhona ukuthi okubi kuyenziwa ihaba, kepha ukuthi senza umthelela wawo ube munye, sididanise umbono neqiniso.
Omunye wabazuze umklomelo kaNobel engimhlonipha kakhulu, uDaniel Kahneman, wabhala ngalesi simo futhi wasibiza ngokuthi "ukutholakala kwe-heuristic." Okuza akusho ukuthi sikhulisa lokho esikulalela kakhulu (ngokuba sitholakale ngokwengeziwe, sisondele), futhi sinciphisa esikulalela kancane. Isibonelo, uma ubuphekula buwele phansi kakhulu futhi kube nokuhlaselwa okukodwa okukhulu kwamaphekula kule minyaka eyishumi edlule, ezinsukwini ezimbalwa kamuva lapho ubuza abantu abaningi abangahleliwe emgwaqweni, “Bekusikhathi sini emlandweni ende kunazo zonke? Inkulu kangakanani inkinga yobuphekula? ', impendulo engalungile bekungukuthi' manje '. Leyo ingozi yokwenza okuningana kokuhlukile.
Ngakho-ke, ukufundiswa kwalesi Sinyathelo kanje. Kusukela manje kuqhubeke, ngaphambi kokuba ugijimele ukwethuka nokungabi nathemba futhi uphethe ngokuthi iqiniso elithile likhombisa ukuthi sibhekene ne- inkinga enkulu kakhuluZibuze lo mbuzo: ingabe leli qiniso limele noma lihlukanisiwe? Futhi uyaqonda ukuthi, ukuze kubekwe njengabamele, kufanele kube yingxenye yochungechunge lwamaqiniso noma izinkomba zangaphambilini. Lapho ukhishwe inyumbazane, kungahle kube kubi, kepha akunjalo, ngakho-ke zigcinele ithemba elibi.
Uma uyimboza ingane yakho ngogwayi, yenza okuthile ngakho, kodwa ungaphethi ngokuthi iyisidakamizwa. Uma umuntu okuzondayo echitha umsebenzi wakho ezinkundleni zokuxhumana, mqhathanise nokuthi bangaki abamshayela ihlombe. Uma usopolitiki entshontsha, ungaphethi ngokuthi nathembekile. Uma izwe lakho lihlaselwa, phetha ngokuthi kuyinto ebucayi, kodwa hhayi ukuthi umhlaba ngeke uphinde uphephe. Uma i-tsunami icekela phansi idolobha lonke elikwezinye izingxenye zomhlaba, thumela umnikelo, kepha unganqumi ukuthi izinhlekelele zemvelo zizophela umhlaba. Kungani? Ngoba wonke amaqiniso angawodwa futhi akameleli isiphetho sakho. Ungacabanga ukuthi ungaphetha ngokuthi uma namuhla usuku olumnyama, khona-ke unyaka wonke futhi, noma okubi kakhulu, ukuthi uma namuhla kuneziphepho ezibhubhisa kakhulu kusho ukuthi ngeke liphinde libalele futhi?
@Ngelosi
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