Lapho ukuphila kuholela esidingweni “sokuqala phansi” esikhundleni sokutatazela futhi uvumele ukwesaba okukhubazayo, into engcono kakhulu ongayenza ukubheka isimo njengethuba elisha. Njengelinye ithuba lokujabula. Usuku nosuku luyisipho osinikwe yimpilo uqobo. Usuku nosuku luyisiqalo esisha, ithuba kanye nethuba lokuphila impilo ejabulisayo. Nokho, ekuphithizeleni kokukhathazeka kwansuku zonke, siyakhohlwa ukubaluleka kwempilo ngokwayo nokuthi ukuqedwa kwesiteji esisodwa esijwayelekile kuyisiqalo sesinye, ngokuvamile esingcono kunesedlule.
Ukuma embundwini phakathi kwesiteji esidlule kanye nokungaqiniseki okwesabekayo kwekusasa, indlela yokuziphatha? Indlela yokulawula isimo? Amathiphu ambalwa ngezansi.
Nsuku zonke senza amakhulukhulu ezinqumo ezincane ezisekelwe emikhubeni nasekunethezekeni. Sigqoka izinto ezifanayo, sidla ukudla okufanayo, sibona abantu abafanayo. Phinda udlale “itulo” ngokuqaphela! Khuluma nomuntu ojwayele ukunqekuzisa ikhanda uma ubingelela. Iya ohlangothini lwesobunxele, esikhundleni sokudla okuvamile. Hamba ngezinyawo esikhundleni sokushayela. Khetha isidlo esisha kumenyu evamile yokudlela. Lezi zinguquko zingase zibe zincane kakhulu, kodwa zingakumisa egagasini lezinguquko ezinkulu.
Njengabantu abadala, sikhohlwa ngokuphelele ukuthi sidlala kanjani. U-Tim Brown, oyi-CEO ye-IDEP yefemu yobunjiniyela, uthi “izinqumo zobuciko ezibaluleke kakhulu emhlabeni zihlala zithinta umdlalo.” UBrown ukholelwa ukuthi ukuze udale into entsha, kuyadingeka ukuthi ukwazi ukuphatha okwenzekayo njengomdlalo, ngaphandle kokwesaba ukwahlulela abanye abantu. Ucwaningo futhi luphawula ukuthi ukuntuleka kokudlala kuholela "ekunciphiseni kwengqondo" ... Futhi lokhu akukuhle. Ukudlala kusenza sibe nobuciko, sikhiqize futhi sijabule.
Njengoba sisesimweni sokuthuthuka kwethu, sivame ukuthi “cha” kukho konke okusha nokungavamile. Futhi sazi kahle ukuthi yini elandela lokho “cha.” Impela! Akukho okuzoshintsha izimpilo zethu zibe ngcono. Ngakolunye uhlangothi, u-“yebo” usiphoqa ukuthi sidlulele ngalé kwendawo yethu yokunethezeka futhi lena iyona kanye indawo lapho kudingeka sibe khona ukuze siqhubeke nokuthuthuka. "Yebo" uyasihlanganisa. Ithi “yebo” emathubeni amasha emisebenzi, izimemo zemicimbi eyahlukene, noma yiliphi ithuba lokufunda okuthile okusha.
Akudingekile ukuba ugxume uphume endizeni nge-parachute. Kodwa lapho uthatha isinyathelo esinesibindi, esijabulisayo, uzizwa ugcwele ukuphila futhi ama-endorphin akho ayaphakama. Kwanele ukudlula kancane indlela yokuphila emisiwe. Futhi uma inselele ibonakala ingaphezu kwamandla, yihlukanise ibe izinyathelo.
Ukwesaba, ukwesaba kuba isithiyo sokujabulela ukuphila futhi kunomthelela “ekubambeni endaweni.” Ukwesaba ukuhamba ngendiza, ukwesaba ukukhuluma esidlangalaleni, ukwesaba ukuhamba ngokuzimela. Ngemva kokunqoba ukwesaba kanye, uthola ukuzethemba ekufinyeleleni imigomo yokuphila yomhlaba wonke. Ukukhumbula ukwesaba esesivele sikunqobile kanye nokuphakama esikufinyelele, sikuthola kulula ukuthola amandla okubhekana nezinselele ezintsha.
Zikhumbuze ukuthi awuwona "umkhiqizo oqediwe" nokuthi impilo iyinqubo eqhubekayo yokuba. Impilo yethu yonke sihamba endleleni yokusesha futhi siza kithi. Ngazo zonke izenzo esizenzayo, nangawo wonke amazwi esiwashoyo, sizazi ngokwengeziwe.
Ukuqala impilo kusukela ekuqaleni akuwona neze umsebenzi olula. Kudinga isibindi, isibindi, uthando kanye nokuzethemba, isibindi kanye nokuzethemba. Njengoba izinguquko ezinkulu ngokuvamile zithatha isikhathi, kubaluleke kakhulu ukufunda ukubekezela. Ngalesi sikhathi, kubaluleke kakhulu ukuthi uziphathe ngothando, ukuqonda nozwela.