Kuyo yonke impilo yethu, sivame ukuba yizisulu zemibono engokwenkolo ehlotshaniswa nobudala. Kwesinye isikhathi kuncane kakhulu, kwesinye isikhathi kuvuthiwe… Ngaphezu kwakho konke, ukucwaswa okunjalo kuthinta isimilo kanye nempilo engokomzimba yabantu asebekhulile. Ngenxa ye-ageism, kuba nzima kakhulu ukuthi bazibone, futhi izahlulelo zabanye zinciphisa umbuthano wokuxhumana. Kodwa emva kwakho konke, sonke ngokushesha noma kamuva sifinyelela ekugugeni ...
ukucwasa okuvamile
“Ngilahlekelwa okuthengiswayo kwami. Isikhathi sokuhlinzwa kwepulasitiki,” kusho umngane wami emamatheka kabuhlungu. UVlada uneminyaka engu-50, futhi, ngamazwi akhe, "usebenza nobuso bakhe." Eqinisweni, uqhuba izikhathi zokuqeqesha abasebenzi bezinkampani ezinkulu. Unemfundo ephakeme emibili, umbono obanzi, isipiliyoni esicebile nesiphiwo sokusebenza nabantu. Kodwa futhi unemibimbi elingisayo ebusweni bakhe kanye nezinwele ezimpunga ezinweleni zakhe ezigundwe kahle.
Abaphathi bakholelwa ukuthi yena, njengomqeqeshi, kufanele abe mncane futhi athandeke, ngaphandle kwalokho izethameli "ngeke zimthathe ngokungathi sína." UVlada uthanda umsebenzi wakhe futhi wesaba ukushiywa ngaphandle kwemali, ngakho ulungele, ngokumelene nentando yakhe, ukungena ngaphansi kommese, ukuze angalahlekelwa "isethulo" sakhe.
Lesi isibonelo esijwayelekile sokubandlulula ngokweminyaka yobudala. Ucwaningo lukhombisa ukuthi lusabalele kakhulu kunobandlululo ngobulili nokucwasa ngokwebala. Uma ubheka ukuvuleka kwemisebenzi, cishe uzoqaphela ukuthi, njengomthetho, izinkampani zifuna abasebenzi abangaphansi kweminyaka engama-45.
“Ukucabanga okungokwengqondo kusiza ekwenzeni isithombe somhlaba sibe lula. Kodwa ngokuvamile ubandlululo luphazamisa umbono owanele wabanye abantu. Isibonelo, abaqashi abaningi babonisa imingcele yobudala ezikhaleni ngenxa yenkolelo-mbono yokufunda okungalungile ngemva kweminyaka engu-45 ubudala, ”kuphawula uchwepheshe emkhakheni we-gerontology and geriatrics, uSolwazi Andrey Ilnitsky.
Ngenxa yethonya lokuguga, abanye odokotela abazinikezi iziguli esezikhulile ukuthi zithole ukwelashwa, okuhlobanisa lesi sifo nobudala. Futhi izimo zezempilo ezinjengokuwohloka komqondo zibhekwa ngephutha njengemiphumela emibi yokuguga okuvamile, kusho uchwepheshe.
Akukho Ukuphuma?
“Isithombe sobusha baphakade siyatshalwa emphakathini. Izimfanelo zokuvuthwa, njengezinwele ezimpunga nemibimbi, ngokuvamile ziyafihlwa. Ukubandlulula kwethu kuphinde kuthonywe isimo sengqondo esibi esijwayelekile mayelana neminyaka yokuthatha umhlalaphansi. Ngokwezinhlolovo, abantu baseRussia bahlobanisa ukuguga nobumpofu, ukugula nesizungu.
Ngakho sisekugcineni. Ngakolunye uhlangothi, abantu abadala abaphili impilo egcwele ngenxa yesimo sengqondo esichemile ngabo. Ngakolunye uhlangothi, ukucabanga okunjalo okungaqondakali emphakathini kuyaqiniswa ngenxa yokuthi abantu abaningi bayayeka ukuphila ukuphila komphakathi okusebenzayo ngokukhula, "kuphawula u-Andrei Ilnitsky.
Isizathu esihle sokulwa nokuguga
Ukuphila akupheli. I-elixir yentsha yaphakade ayikakasungulwa. Futhi bonke labo namuhla abaxosha abasebenzi abangu-50+, ngokuxoshwa babiza abahola impesheni ngokuthi "amapeni", balalele ngeqembu elihloniphekile, noma bakhulume njengezingane ezingenangqondo ("Kulungile, boomer!"), Ngemva kwesikhashana, bona ngokwabo bazongena kulo nyaka.
Ingabe bazofuna ukuthi abantu "bakhohlwe" ngokuhlangenwe nakho kwabo, amakhono nezimfanelo ezingokomoya, bebona izinwele ezimpunga nemibimbi? Ingabe bayothanda uma bona ngokwabo beqala ukuba nomkhawulo, bekhishwa inyumbazana ekuphileni komphakathi, noma babhekwe njengababuthaka nabangafaneleki?
“Ukukhuliswa kwezingane zabadala kuholela ekwehleni kokuzethemba. Lokhu kwandisa ingozi yokudangala kanye nokuhlukaniswa nomphakathi. Ngenxa yalokhu, abahola impesheni bayavumelana nale nkolelo futhi bazibona ngendlela umphakathi obabheka ngayo. Abantu asebekhulile abacabanga ukuthi ukuguga kwabo kabi bayalulama kakhulu ekukhubazekeni futhi, ngokwesilinganiso, baphila iminyaka eyisikhombisa ngaphansi kunabantu abanombono oqondile ngeminyaka yabo,” kusho u-Andrey Ilnitsky.
Mhlawumbe i-ageism iwukuphela kobandlululo lapho «umshushisi» eqiniseka ukuthi uzoba «isisulu» (uma ephila kuze kube sekugugeni). Lokhu kusho ukuthi labo asebeneminyaka engu-20 no-30 manje kufanele babambe iqhaza elikhulu ekulweni nokuguga. Futhi-ke, mhlawumbe, eduze kwe-50, ngeke kusadingeka bakhathazeke "ngesethulo".
Ukubhekana nokucwasa okugxilile uwedwa kunzima kakhulu, uchwepheshe ukholelwa ukuthi. Ukuze silwe nokuguga, kudingeka sicabange kabusha ukuthi kuyini ukuguga. Emazweni athuthukayo, umnyakazo wokulwa nobudala ukhuthazwa ngenkuthalo, okufakazela ukuthi ukuguga akusona isikhathi esibi ekuphileni.
Ngokwezibikezelo ze-UN, eminyakeni engamashumi amathathu kuyoba nabantu abaphindwe kabili abaneminyaka engaphezu kuka-60 emhlabeni wethu kunamanje. Futhi laba kuzoba yilabo nje namuhla abanethuba lokuthonya ushintsho emibonweni yomphakathi - futhi ngaleyo ndlela bathuthukise ikusasa labo.