Ukungadli inyama ngenxa yezizathu ezingokwenkolo akuxoxwa ngakho ngokusemthethweni kulesi sihloko: “Ngiyabaqonda labo abangayidli inyama ngenxa yezizathu ezingokwenkolo. Lokhu kuyingxenye yokholo lwabo futhi akwenzi mqondo ngisho ukuya ngale ndlela - umuntu unelungelo lokukholelwa kulokho okubalulekile kuye. <…> Ake sidlulele esigabeni sabaxoxisana nabo okubalulekile okungezona ezenkolo.” Izinhlinzeko eziyinhloko zombhali yilezi: Okulandelayo kuza umbuzo: pho kungani izitshalo "zinecala" phambi kwezilwane? Lesi sihloko senza abantu abadla imifino bacabange ngokufaneleka kwendlela yabo yokuphila. Angiyena umuntu othanda imifino. Kodwa njengoba lesi sihloko singenze ngacabanga nami, ngikubheka njengokwamukelekayo ukuchaza impendulo yami embuzweni ophakanyisiwe. Noma yikuphi ukudla, uma kucatshangelwa futhi kulinganiswe, kwanelisa izidingo zomzimba zamavithamini namaminerali. Ngokuthanda kwethu, singaba kokubili “izilwane ezidla ezinye” kanye “nezilwane ezidla uhlaza”. Lo muzwa ukhona kithi ngokwemvelo: zama ukukhombisa ingane indawo yesibhicongo - futhi uzobona ukusabela kwayo okubi ngokwedlulele. Indawo yokukha izithelo noma ukusika izindlebe ayivusi ukusabela okungokomzwelo okunjalo, ngaphandle kwanoma yimuphi umbono. Izimbongi zothando zazithanda ukukhala “ngendlebe efa ngaphansi kwesikela lomvuni ongumbulali”, kodwa ezindabeni zazo lokhu kungumfanekiso nje wokuveza impilo edlula ngokushesha yomuntu, futhi akuyona neze incwadi yezemvelo… Ngakho, ukwakheka yombuzo we-athikili ifaneleka njengomsebenzi wobuhlakani nefilosofi, kodwa ingejwayelekile kuphalethi yemizwa yomuntu. Mhlawumbe umbhali ubeyobe eqinisile uma abantu abadla imifino belandela ihlaya elaziwayo: “Ingabe uyazithanda izilwane? Cha, ngiyazizonda izitshalo. Kepha akunjalo. Egcizelela ukuthi abantu abadla imifino kunoma yikuphi babulala izitshalo namagciwane, umbhali ubasola ngobuqili nokungaguquguquki. “Impilo iyisenzakalo esiyingqayizivele. Futhi kuwubuwula ukuyihlephula eduze komugqa wezitshalo zenyama. Lokhu akulungile kuzo zonke izinto eziphilayo. Kuyakhohlisa phela. <...> Esimweni esinjalo, amazambane, ama-radishes, i-burdock, ukolweni abanalo ithuba. Izitshalo ezithule zizolahlekelwa ngokuphelele ezilwaneni ezinoboya.” Kubukeka kukholisa. Kodwa-ke, empeleni, akuwona umbono wezwe wabantu abadla imifino, kodwa umqondo womlobi "ungadli wonke umuntu noma ungadli muntu" ongenangqondo. Lokhu kufana nokuthi - "uma ungeke ukwazi ukukhombisa udlame - vumela ukuthi liphume ezikrinini zemidlalo yekhompiyutha emigwaqweni", "uma ungeke ukwazi ukubamba inkanuko, hlela imibuthano." Kepha kufanele abe kanjani umuntu wekhulu lesi-XNUMX? “Kuhlale kungimangaza ukuthi kubantu abalwela amalungelo ezilwane umuntu angathola uchuku kubantu. Siphila esikhathini esimangalisayo lapho kwavela igama elifana ne-eco-terrorism. Lesi sifiso sokuba yimpumputhe sivelaphi? Phakathi kwezishoshovu ze-vegan, umuntu angahlangabezana nolaka, inzondo, hhayi ngaphansi kwalabo abasuke beyozingela.” Yiqiniso, noma yibuphi ubuphekula bubi, kodwa imibhikisho enokuthula "yemifino" ephikisana nokuphulwa okusobala kwamalungelo abantu ngokuvamile ibizwa ngokuthi leli gama elikhulu. Isibonelo, imibhikisho ephikisana nokungeniswa kwemfucuza yenuzi (esuka eYurophu) ezweni lethu ukuze icutshungulwe futhi ilahlwe (eRussia). Yiqiniso, kukhona abantu abadla imifino abashisekayo abalungele ukuklinya "indoda ene-steak", kodwa iningi lingabantu abahlakaniphile: kusukela kuBernard Shaw kuya kuPlato. Ngokwezinga elithile, ngiyayiqonda imizwa yombhali. ERussia enokhahlo, lapho emashumini ambalwa eminyaka adlule kwakungezona izimvu, kodwa kwakunikelwa abantu ema-altare amakamu okuhlushwa, ingabe kwakuphambi “kwabafowethu abancane”?
2022-11-11