Sizama ngazo zonke izindlela ukwazi ukwakheka kwalokhu kudla okufanele kuhambisane kahle nezidingo zethu zofuzo. Kepha ukumiswa komhlaba jikelele kokudla kwesimanje bekungeke yini kusibekele ubuso bethu? Kungenzeka ngempela ukuthi kwakukhona umbuso owodwa kuphela ngaleso sikhathi? Cishe akunjalo. Ku-archaeozoologist, uJean-Denis Vigne, akukho kungabaza. ” I-Paleolithic isakazeka esikhathini esikhulu kakhulu seminyaka engaphezu kwezigidi ezimbili. Kodwa-ke, phakathi nalesi, isimo sezulu sasihlukahluka kakhulu: ukuthi umuntu ucabanga ngezikhathi zokuqhwaqisa noma ukufudumala! Lokhu kusho ukuthi izinsiza zokudla ezitholakalayo, noma ngabe zivela ezitshalweni noma ezilwaneni, nazo zishintshile. [Ngaphezu kwalokho], kufanele kungakhohlwa ukuthi ngalesi sikhathi izinhlobo eziningana ze-hominids nazo zilandelana ezazinemikhuba yokudla ehlukile komunye nomunye… ”

Ngokwesihloko esashicilelwa ngo-2000 kwi-American Journal of Clinical Nutrition, ukudla okwaphakanyiswa nguLoren Cordain kwakungeke kuhambisane nalokho konke okhokho bethu abakudlayo. Ezinye, ngokwesibonelo, zazidla kakhulu kunokudla okudla inyama, ukuzingela kungenzeka ukuthi kwakudlangile kuphela kubantu abahlala ezindaweni eziphakeme kakhulu. Ngaphezu kwalokho, abesilisa bangaphambi komlando babengenayo inkululeko yokuzikhethela ukuthi badlani: badla okutholakalayo, ngokusobala ezahlukahluka kakhulu kuye ngezindawo, futhi ngezikhathi ezithile zonyaka.

Ucwaningo lwePaleo-anthropological^1-9 (sibonga omaka abakhona emathanjeni noma koqweqwe lwawo amazinyo) kukhombise okungajwayelekile ukwehluka kokuziphatha kokudla ngaleso sikhathi, fakaza ngokuguquguquka okuvunyelwe inhlangano. AmaNeanderthal aseYurophu, isibonelo, ayenokudla okunenyama ikakhulukazi, kuyilapho i-Homo Sapiens, uhlobo lwethu, lwalukwazi ukudla ngemikhiqizo ehlukahlukene kakhulu, efana nezilwane zasolwandle noma imikhiqizo yemvelaphi yezitshalo kuye ngendawo yangakubo. .

Garn SM, Leonard WR. Badlani okhokho bethu? Ukubuyekezwa Kokudla Okunempilo. 1989;47(11):337–345. [Kushicilelwe] Garn SM, Leonard WR. Badlani okhokho bethu? Ukubuyekezwa Kokudla Okunempilo. 1989;47(11):337–345. [I-PubMed] Milton K. Izici zokudla okunomsoco zokudla kwezilwane zasendle: ingabe ukudla kwezihlobo zethu ezihlala eduze kunezifundo kithi? Ukudla okunomsoco. 1999;15(6):488–498. [I-PubMed] Casimir MJ. Izidingo Eziyisisekelo Zokudla Komuntu. Ku: Casimir MJ, umhleli. Imihlambi Nokudla: Indlela Yezemvelo Yesifundo Sezindlela Zokudla Zabelusi. Verlag, Koln, Weimar & Wien; Bohlau: 1991. amakhasi 47-72. ULeonard WR, Stock JT, Velggia CR. Imibono Yokuziphendukela Kwemvelo Ngokudla Komuntu Nokudla Okunempilo. I-Evolutionary Anthropology. 2010;19:85–86. Ungar PS, umhleli. Ukuziphendukela Kwemvelo Kokudla Kwabantu: Okwaziwa, Okungaziwa, Nokungaziwa. I-Oxford University Press; ENew York: 2007. Ungar PS, Grine FE, Teaford MF. Ukudla Ku-Homo Yakuqala: Ukubuyekezwa Kobufakazi kanye Nemodeli Entsha Yokuguquguquka Okuguquguqukayo. Ukubuyekezwa Konyaka Kwe-Anthropology. 2006;35:209–228. Ungar PS, Sponheimer M. Izidlo zama-Hominins Okuqala. Isayensi. 2011;334:190–193. [Ishicilelwe] I-Elton S. Environments, Adaptation, And Evolutionary Medicine: Ingabe Kufanele Sidle Ukudla Kwe-Stone Age? Ku: O'Higgins P, Elton S, abahleli. Imithi Nokuziphendukela Kwemvelo: Izicelo Zamanje, Amathemba Esikhathi esizayo. CRC Cindezela; 2008. amakhasi 9-33. Ukukhethwa kwe-Potts R. Ukuhlukahluka ku-Hominid Evolution. I-Evolutionary Anthropology. 1998;7:81–96.