Ukuthi ungubani lona wesifazane kuseyimpikiswano endaweni yesayensi nengekhona eyesayensi. UMahatma Gandhi wazisola ngokuthi akakwazanga ukuthinta umphetho wezingubo zakhe, uRoerich wanikezela umdwebo othi "Messenger" kuye. Othile wayembheka njengomkhohlisi, umshumayeli wokukhulekela uSathane, egcizelela ukuthi inkolelo-mbono yokuphakama kohlanga yayibolekwe uHitler emfundisweni yezinhlanga zomdabu, futhi imihlangano ayeba nayo yayimane nje iwumdlalo oyinkohliso. Izincwadi zakhe zombili zazithakaselwa futhi zibizwa nge-frank compilation kanye ne-plagiarism, lapho zonke izimfundiso zomhlaba zixubene.
Kodwa-ke, kuze kube manje, imisebenzi ka-Helena Blavatsky iphinde yanyatheliswa futhi yahunyushelwa ezilimini eziningi zakwamanye amazwe, ithola abalandeli abasha nabagxeki.
U-Helena Petrovna Blavatsky wazalelwa emndenini omangalisayo: ngakolunye uhlangothi lukanina, umbhali wezincwadi odumile u-Elena Gan (Fadeeva), owayebizwa ngokuthi "i-Russian George Sand", umndeni wakhe wawuxhumene ngokuqondile noRurik odumile, futhi uyise wayevela emndenini wezibalo zikaRurik. UMacklenburg Gan (isiJalimane: Hann). Ugogo we-ideologist yesikhathi esizayo ye-theosophy, u-Elena Pavlovna, wayengumgcini ongavamile kakhulu weziko - wayazi izilimi ezinhlanu, wayethanda ama-numismatics, wafunda izimfihlakalo zaseMpumalanga, futhi wabhalelana nososayensi waseJalimane u-A. Humboldt.
ULena Gan omncane wabonisa amakhono amangalisayo ekufundiseni, njengoba umzala wakhe aphawula, isikhulu esivelele saseRussia uS.Yu. U-Witte, wabamba yonke into ngokoqobo endizeni, wazuza impumelelo ethile ekufundeni isiJalimane nomculo.
Nokho le ntombazane yahlushwa wubuthongo, yagxuma phakathi kwamabili, yazulazula endlini, icula izingoma. Ngenxa yenkonzo kababa, umndeni wakwaGan wawuvame ukuthutha, futhi umama wayengenaso isikhathi esanele sokunaka zonke izingane, ngakho u-Elena walingisa ukuhlaselwa kwesithuthwane, wagingqika phansi, wamemeza iziprofetho ezihlukahlukene ngokulingana, a. inceku ethukile yaletha umpristi ukuzokhipha amademoni. Kamuva, lezi zifiso zobuntwana zizohunyushwa abamthandayo njengobufakazi obuqondile bamakhono akhe omqondo.
Efa, unina ka-Elena Petrovna washo ngokungananazi ukuthi wayejabule ngisho nokuthi kwakungeke kudingeke abuke impilo kaLena ebabayo hhayi neze yabesifazane.
Ngemva kokushona kukamama, izingane zayiswa eSaratov ngabazali bakamama, iFadeevs. Lapho, kwenzeka ushintsho olukhulu kuLena: intombazane eyayidlangile futhi evulekile ngaphambili, eyayithanda amabhola neminye imicimbi yezenhlalo, yahlala amahora amaningi emtatsheni wezincwadi kagogo wakhe, u-Elena Pavlovna Fadeeva, umqoqi wezincwadi oshisekayo. Kulapho aba nesithakazelo esijulile kwisayensi yemilingo nemikhuba yasempumalanga.
Ngo-1848, u-Elena ungena emshadweni oyinganekwane nesekela-mbusi osekhulile waseYerevan, uNikifor Blavatsky, ukuze athole ukuzimela okuphelele ezihlotsheni zakhe zaseSaratov ezicasulayo. Ezinyangeni ezintathu ngemva komshado, wabaleka e-Odessa naseKerch waya eConstantinople.
Akekho ongachaza ngokunembile isikhathi esilandelayo - uBlavatsky akazange agcine idayari, futhi izinkumbulo zakhe zokuhamba zidida futhi zifana nezinganekwane ezithakazelisayo kuneqiniso.
Ekuqaleni wadlala njengomgibeli esekisini laseConstantinople, kodwa ngemva kokuphuka ingalo, waphuma enkundleni waya eGibhithe. Wabe esedabula eGreece, e-Asia Minor, wazama izikhathi eziningana ukufika eTibet, kodwa akazange aqhubekele phambili kuneNdiya. Ube esefika eYurophu, adlale njengomdlali wepiyano eParis futhi ngemva kwesikhashana ugcina eLondon, lapho kuthiwa wenza khona umdlalo wakhe wokuqala esiteji. Akekho noyedwa esihlotsheni sakhe owayazi kahle lapho ayekhona, kodwa ngokwezinkumbulo zesihlobo, NA Fadeeva, uyise wayemthumelela imali njalo.
E-Hyde Park, eLondon, ngosuku lwakhe lokuzalwa ngo-1851, u-Helena Blavatsky wabona lowo owayehlale ebonakala emaphusheni akhe - u-guru wakhe u-El Morya.
UMahatma El Morya, njengoba uBlavatsky asho kamuva, wayenguthisha we-Ageless Wisdom, futhi wayevame ukuphupha ngaye kusukela ebuntwaneni. Ngalesi sikhathi, uMahatma Morya umbizele esenzweni, ngoba u-Elena unomsebenzi omkhulu - ukuletha iSiqalo Esikhulu Sokomoya kulo mhlaba.
Uya eCanada, uhlala nabomdabu, kodwa ngemva kokuba abesifazane besizwe bemntshontshele izicathulo, udumazeka ngamaNdiya futhi alibangise eMexico, bese - ngo-1852 - eqala uhambo lwakhe oludabula eNdiya. Umzila wakhonjiswa nguGuru Morya, futhi yena, ngokusho kwezikhumbuzo zikaBlavatsky, wamthumelela imali. (Kodwa-ke, yena lo NA Fadeeva uthi izihlobo ezasala eRussia kwadingeka zimthumelele izimali nyanga zonke ukuze aziphilise).
U-Elena uchitha iminyaka eyisikhombisa elandelayo eTibet, lapho efundela khona ukusebenzelana nemimoya. Ube esebuyela eLondon futhi kungazelelwe uthole ukuthandwa njengomdlali wopiyano. Kuqhubeka omunye umhlangano noGuru wakhe futhi uya e-USA.
Ngemuva kwe-USA, kuqala uhambo olusha: ukudabula izintaba ze-Rocky ukuya e-San Francisco, bese kuba yi-Japan, i-Siam futhi, ekugcineni, i-Calcutta. Khona-ke unquma ukubuyela eRussia, azungeze iCaucasus, bese edabula iBalkan, eHungary, bese ebuyela eSt.
Nokho, abanye abacwaningi bayangabaza kakhulu ngalesi sikhathi sohambo seminyaka eyishumi. Ngokuka-LS Klein, isazi semivubukulo kanye nesazi sesayensi yezinto eziphilayo, yonke le minyaka eyishumi ehlala nezihlobo e-Odessa.
Ngo-1863, kwaqala omunye umjikelezo wohambo weminyaka eyishumi. Lesi sikhathi emazweni Arab. Ukusinda ngokuyisimangaliso esivunguvungwini ogwini lwaseGibhithe, uBlavatsky uvula iNhlangano Yokomoya yokuqala eCairo. Khona-ke, ezifihle njengomuntu, ulwa nezihlubuki zaseGaribaldi, kodwa ngemva kokulimala kanzima, uyaphinda futhi eTibet.
Kusenzima ukusho ukuthi uBlavatsky waba ngowesifazane wokuqala, futhi ngaphandle kwalokho, umfokazi, owavakashela eLhasa., nokho, kwaziwa ngokuqinisekile ukuthi wayazi kahle I-panchen-lamu VII kanye naleyo mibhalo engcwele ayifunde iminyaka emithathu yafakwa emsebenzini wakhe othi “Voice of Silence”. UBlavatsky ngokwakhe wathi kwakungaleso sikhathi eTibet lapho aqala khona.
Kusukela ngawo-1870, uBlavatsky waqala umsebenzi wakhe wobuMesiya. E-USA, uzungeza abantu abathanda kakhulu imimoya, ubhala incwadi ethi “From the Caves and Wilds of Hindustan”, lapho eziveza khona ohlangothini oluhluke ngokuphelele - njengombhali onekhono. Le ncwadi yayinemidwebo yohambo lwakhe eNdiya futhi yanyatheliswa ngaphansi kwegama mbumbulu elithi Radda-Bai. Ezinye zezindatshana zashicilelwa eMoskovskie Vedomosti, zaba yimpumelelo enkulu.
Ngo-1875, uBlavatsky wabhala enye yezincwadi zakhe ezidume kakhulu, Isis Unveiled, lapho ephihliza futhi egxeka kokubili isayensi nenkolo, ephikisana ngokuthi kuphela ngosizo lwemfihlakalo lapho umuntu angaqonda khona ingqikithi yezinto kanye neqiniso lokuba khona. Ukusakazwa kwathengiswa kwaphela ngezinsuku eziyishumi. Umphakathi ofundayo wawuhlukene phakathi. Abanye bamangazwa ingqondo nokujula kokucabanga kowesifazane owayengenalo ulwazi lwesayensi, kuyilapho abanye bebiza incwadi yakhe ngentukuthelo ngokuthi indawo yokulahla udoti enkulu, lapho izisekelo zobuBuddha nobuBrahman zaqoqwa khona zaba yinqwaba.
Kodwa uBlavatsky akakwamukeli ukugxekwa futhi ngonyaka ofanayo uvula i-Theosophical Society, imisebenzi yayo isabangela impikiswano evuthayo. Ngo-1882, indlunkulu yomphakathi yasungulwa eMadras, eNdiya.
Ngo-1888, uBlavatsky wabhala umsebenzi oyinhloko wokuphila kwakhe, Imfundiso Eyimfihlo. I-Publicist VS Solovyov ishicilela ukubuyekezwa kwencwadi, lapho ebiza khona i-Theosophy umzamo wokuguqula i-postulates yeBuddhism emphakathini waseYurophu ongakholelwa kuNkulunkulu. I-Kabbalah ne-Gnosticism, i-Brahminism, i-Buddhism ne-Hinduism ihlanganiswe ngendlela engavamile ezimfundisweni zikaBlavatsky.
Abacwaningi bathi i-theosophy esigabeni sezimfundiso zefilosofi nezenkolo ze-syncretic. I-Theosophy "ukuhlakanipha kukankulunkulu", lapho uNkulunkulu engenamuntu futhi esebenza njengohlobo oluphelele, ngakho-ke akudingekile neze ukuya eNdiya noma ukuchitha iminyaka eyisikhombisa eTibet uma uNkulunkulu etholakala yonke indawo. NgokukaBlavatsky, umuntu uwumfanekiso we-Absolute, ngakho-ke, i-priori, eyodwa noNkulunkulu.
Kodwa-ke, abagxeki beTheosophy bayaqaphela ukuthi uBlavatsky uveza iTheosophy njengenkolo-mbumbulu edinga ukholo olungenamkhawulo, futhi yena ngokwakhe wenza njenge-ideologue ye-Satanism. Kodwa-ke, akunakuphikwa ukuthi izimfundiso zikaBlavatsky zinethonya kokubili kuma-cosmists aseRussia kanye ne-avant-garde kwezobuciko nefilosofi.
Ukusuka eNdiya, izwe lakubo elingokomoya, uBlavatsky kwadingeka ahambe ngo-1884 ngemva kokumangalelwa yiziphathimandla zaseNdiya nge-charlatanism. Lokhu kulandelwa inkathi yokwehluleka - ngokulandelana, amanga namaqhinga akhe kwembulwa ngesikhathi sokuhlangana. Ngokweminye imithombo, u-Elena Petrovna unikeza izinsizakalo zakhe njengenhloli egatsheni le-III lophenyo lwasebukhosini, ubuhlakani bezombangazwe boMbuso WaseRussia.
Wabe esehlala eBelgium, ngaleso sikhathi eJalimane, wabhala izincwadi. Washona ngemva kokuhlushwa umkhuhlane ngoMeyi 8, 1891, kubantu abamthandayo lolu suku “lusuku lwelotus emhlophe.” Umlotha wakhe wawuhlakazekile emadolobheni amathathu eTheosophical Society - eNew York, eLondon nase-Adyar.
Kuze kube manje, akukho ukuhlolwa okungaqondakali kobuntu bakhe. Umzala kaBlavatsky u-S.Yu. U-Witte wakhuluma ngaye njengomuntu onomusa onamehlo amakhulu aluhlaza okwesibhakabhaka, abagxeki abaningi baqaphela ithalente lakhe elingangabazeki lokubhala. Wonke amaqili akhe kwezokusebenzelana nemimoya asobala kakhulu, kodwa amapiyano adlala ebumnyameni namazwi esikhathi esedlule ayafiphala adlulele ngemuva ngaphambi kweThe Secret Doctrine, incwadi eyavulela abantu baseYurophu imfundiso ehlanganisa kokubili inkolo nesayensi, okwakuyisambulo se umbono wezwe onengqondo, ongakholelwa kuNkulunkulu wabantu ekuqaleni kwekhulu lesi-XNUMX.
Ku-1975, isitembu sokuposa sakhishwa eNdiya sikhumbula iminyaka engu-100th ye-Theosophical Society. Ibonisa ijazi lezikhali nesiqubulo somphakathi esithi “Ayikho inkolo ephakeme kuneqiniso.”
Umbhalo: Lilia Ostapenko.