Ngemva kokushona komngane wakudala, u-Albert Einstein wathi: “UBesso ushiye lo mhlaba ongaziwa ngaphambi kwami. Kodwa lokho akusho lutho. Abantu abanjengathi bayazi ukuthi umehluko phakathi kwenkathi edlule, eyamanje nekusasa umane nje umane unenkani, inkohliso yaphakade.” Udokotela nososayensi uRobert Lanza uqinisekile ukuthi u-Einstein wayeqinisile: ukufa kuwumbono nje.
Sijwayele ukukholelwa ukuthi umhlaba wethu uwuhlobo oluthile lweqiniso elinenjongo, elizimele kumbukeli. Sicabanga ukuthi ukuphila kuwumsebenzi wekhabhoni kanye nengxube yama-molecule: siphila isikhashana bese sibola emhlabeni. Sikholelwa ekufeni ngoba sifundiswe kanjalo, futhi futhi ngoba sizihlanganisa nomzimba wenyama futhi siyazi ukuthi imizimba iyafa. Futhi akukho ukuqhubeka.
Ngokombono kaRobert Lanza, umbhali we-theory ye-biocentrism, ukufa angeke kube isenzakalo sokugcina, njengoba sasivame ukucabanga. “Kuyamangalisa, kodwa uma ulinganisa ukuphila nokwazi, ungachaza ezinye zezimfihlakalo ezinkulu zesayensi,” kusho usosayensi. “Ngokwesibonelo, kuyacaca ukuthi kungani indawo, isikhathi, ngisho nezimo zento ngokwayo zincike kumuntu obukele. Futhi kuze kube yilapho siqonda indawo yonke emakhanda ethu, imizamo yokuqonda iqiniso iyohlala iyindlela engayi ndawo.
Ngokwesibonelo, cabanga ngesimo sezulu. Sibona isibhakabhaka esiluhlaza, kodwa ushintsho emangqamuzaneni obuchopho lungashintsha umbono, futhi isibhakabhaka sizovela siluhlaza noma sibomvu. Ngosizo lwezakhi zofuzo, singakwazi, ukusho, ukwenza yonke into ebomvu idlidlize, yenze umsindo noma ikhange ngokobulili—ngendlela ebonwa ezinye izinyoni.
Sicabanga ukuthi sekukhanya manje, kodwa uma sishintsha ukuxhumana kwemizwa, yonke into ezungezile izobonakala imnyama. Futhi lapho sishisa khona futhi siswakeme, isele lasezindaweni ezishisayo liyabanda futhi lomile. Lo mqondo usebenza cishe kuyo yonke into. Elandela izazi zefilosofi eziningi, uLanza uphetha ngokuthi esikubonayo ngeke kube khona ngaphandle kokuqaphela kwethu.
Uma sikhuluma nje, amehlo ethu awawona ama-portal angaphandle. Konke esikubonayo nesikuzwayo manje, ngisho nemizimba yethu, kuwuchungechunge lokwaziswa okuvela ezingqondweni zethu. Ngokusho kwe-biocentrism, isikhala nesikhathi akuzona izinto eziqinile, ezibandayo, njengoba kuvame ukukholelwa, kodwa amathuluzi nje ahlanganisa yonke into.
U-Lanza uphakamisa ukukhumbula ukuhlolwa okulandelayo. Lapho ama-electron edlula emifantwini emibili yomngcele ngaphansi kokuqondisa kososayensi, aziphatha njengezinhlamvu futhi andize emseleni wokuqala noma wesibili. Kodwa, uma ungazibheki ngenkathi udlula umgoqo, zisebenza njengamagagasi futhi zingadlula kuzo zombili izimbotshana ngesikhathi esisodwa. Kuvela ukuthi i-particle encane kakhulu ingashintsha ukuziphatha kwayo kuye ngokuthi bayayibheka noma cha? Ngokusho kwama-bioethicists, impendulo isobala: iqiniso liyinqubo ehlanganisa ukwazi kwethu.
Akukho ukufa emhlabeni waphakade, ongenakulinganiswa. Futhi ukungafi akusho ukuba khona phakade ngesikhathi - kungaphandle kwesikhathi ngokujwayelekile
Singathatha esinye isibonelo ku-quantum physics futhi sikhumbule isimiso sokungaqiniseki se-Heisenberg. Uma kukhona umhlaba lapho izinhlayiya zijikeleza khona, kufanele sikwazi ukulinganisa ngokulinganayo zonke izakhiwo zazo, kodwa lokhu akunakwenzeka. Ngokwesibonelo, umuntu akakwazi ngesikhathi esisodwa ukunquma indawo enembile yezinhlayiyana kanye nomfutho wayo.
Kodwa kungani iqiniso lokulinganisa libalulekile ezinhlayiyeni esinquma ukukala? Futhi amapheya ezinhlayiya ezisemaphethelweni ahlukene omthala angaxhunywa kanjani, njengokungathi indawo nesikhathi akukho? Ngaphezu kwalokho, zixhumene kangangokuthi lapho inhlayiyana eyodwa ebhangqa ishintsha, enye ishintsha ngendlela efanayo, kungakhathaliseki ukuthi ikuphi. Futhi, kuma-bioethicists, impendulo ilula: ngoba isikhala nesikhathi kungamathuluzi nje engqondo yethu.
Akukho ukufa emhlabeni waphakade, ongenakulinganiswa. Futhi ukungafi akusho ukuba khona phakade ngesikhathi - kungaphandle kwesikhathi ngokujwayelekile.
Indlela yethu yokucabanga eqondile kanye nemibono yesikhathi nayo ayihambisani nochungechunge oluthakazelisayo lokuhlolwa. Ngo-2002, ososayensi bafakazela ukuthi ama-photon ayazi kusengaphambili ukuthi "amawele" awo akude ayezokwenzani esikhathini esizayo. Abacwaningi bahlole ukuxhumana phakathi kwamapheya ama-photon. Bavumela omunye wabo aqedele uhambo lwakhe - kwadingeka "anqume" ukuthi aziphathe njengegagasi noma izinhlayiya. Futhi nge-photon yesibili, ososayensi bakhulisa ibanga okwakufanele ilihambe ukuze bafinyelele umtshina wabo. I-scrambler yafakwa endleleni yayo ukuze ivinjwe ukuthi ingashintshi ibe yizinhlayiyana.
Ngandlela-thile, i-photon yokuqala "yazi" ukuthi umcwaningi wayezokwenzani - njengokungathi kwakungekho isikhala noma isikhathi phakathi kwabo. I-photon ayizange inqume ukuthi ingaba yizinhlayiya noma igagasi kuze kube yilapho iwele layo liphinde lihlangabezane ne-scrambler endleleni yalo. “Ukuhlola kuqinisekisa ngokungaguquki ukuthi imiphumela incike kobukele. Ingqondo yethu nolwazi lwayo yikona kuphela okunquma ukuthi izinhlayiya ziziphatha kanjani,” kugcizelela uLanza.
Kodwa akugcini lapho. Ocwaningweni lwango-2007 eFrance, ososayensi badubula ama-photon emsebenzini wezandla ukuze babonise okuthile okumangalisayo: izenzo zabo zingashintsha ngokuzenzakalelayo lokho... osekwenzekile ngaphambili. Njengoba ama-photon edlula imfoloko ku-apparatus, kwakudingeka anqume ukuthi aziphathe njengezinhlayiya noma amagagasi lapho eshaya isihlukanisi se-beam. Isikhathi eside ngemva kokuba ama-photons edlulise imfoloko, umhloli angashintsha ngokungahleliwe isihlukanisi sesibili sobhongo sivule futhi sivale.
Impilo iwuhambo oludlula ukucabanga kwethu okujwayelekile okuqondile. Lapho sifa, akuzenzeki
Kuvele ukuthi isinqumo esizenzakalelayo sombukeli okwamanje sinqume ukuthi inhlayiya iziphathe kanjani emfoloko esikhathini esithile esidlule. Ngamanye amazwi, ngalesi sikhathi umhloli wakhetha okwedlule.
Abagxeki baphikisa ngokuthi lokhu kuhlola kubhekisela kuphela emhlabeni wezinhlayiya ze-quanta ne-microscopic. Kodwa-ke, u-Lanza waphikisana nephepha leMvelo lango-2009 ukuthi ukuziphatha kwe-quantum kudlulela endaweni yansuku zonke. Ukuhlola okuhlukahlukene futhi kubonisa ukuthi iqiniso le-quantum lidlula "umhlaba we-microscopic".
Ngokuvamile sichitha umqondo wamayunivesiti amaningi njengenganekwane, kodwa kuvela ukuthi kungase kube iqiniso elifakazelwe ngokwesayensi. Enye yezimiso ze-quantum physics ukuthi okubonwayo akukwazi ukubikezelwa ngokuphelele, kodwa kunalokho uchungechunge lokubhekwa okungenzeka okungenzeka kube namathuba ahlukene.
Enye yezincazelo eziyinhloko zethiyori ye-«many worlds» iwukuthi ngakunye kwalokhu okubonwa okungenzeka kuhambisana nendawo yonke ehlukile («multiverse»). Kulokhu, sibhekene nenani elingapheli lama-universe, futhi konke okwenzekayo kwenzeka kwenye yazo. Wonke ama-universe angaba khona ngesikhathi esisodwa, kungakhathaliseki ukuthi kwenzekani kunoma iyiphi yawo. Futhi ukufa kulezi zimo akuseyona "iqiniso" elingaguquleki.
Impilo iwuhambo oludlula ukucabanga kwethu okujwayelekile okuqondile. Lapho sifa, akukhona ngenhlanhla, kodwa ku-matrix yomjikelezo wokuphila ongenakugwemeka. Impilo ayiqondile. NgokukaRobert Lanza, ufana nembali engapheli ehluma kaninginingi futhi iqala ukuqhakaza kwelinye lemihlaba yezinhlobonhlobo zethu.
Mayelana nombhali: URobert Lanza, MD, umbhali wethiyori ye-biocentrism.