Okuqukethwe
Uzokhethani unkulunkulukazi uHecate - uthando lwamahhala noma umthetho? Ukuphila noma ukungafi? Kungani uWilliam Blake aveza unkulunkulukazi onamandla njengonesizungu futhi elahlekile? Ochwepheshe bethu babheka umdwebo futhi basitshele abakwaziyo nabakuzwayo.
Imbongi nomdwebi waseBrithani uWilliam Blake (1757-1827) wapenda i-Hekate ngo-1795. Ikhonjiswa e-Tate Gallery eLondon. AmaRoma abiza uHecate ngokuthi "unkulunkulukazi wemigwaqo emithathu", umbusi onamandla onke wako konke okwenzeka kulezi zindlela. Waboniswa esesimweni semifanekiso emithathu exhunywe ngomhlane wabo. Amakhanda akhe amathathu abheke phambili ngokuzethemba, ngalinye libheke ngakulo.
Emdwebeni kaWilliam Blake, uHecate uboniswa ngokuphulwa kwe-canon: izibalo zihlukaniswa komunye nomunye. Ababili babhekene, kanti eyesithathu ngokuvamile ibheka ndawana thize eceleni.
1. Isibalo esimaphakathi
UMaria Revyakina, isazi-mlando sobuciko: “Imfihlakalo yomsebenzi igcizelelwa uhlelo lombala odangele, umdlalo oyinqaba wemigqa kanye nokwephulwa kombono wendabuko nokuqanjwa kwawo. Umlingiswa oyinhloko kuphela obonakala engumuntu wangempela, futhi yonke enye into ibonakala iphila impilo yayo ehlukene komunye umhlaba.
U-Andrey Rossokhin, isazi se-psychoanalyst: “Kulokhu kwephulwa kwemithetho yomthetho ngibona ukwenqatshwa okucacile kwamandla phezu kwendawo. Ukwenqaba (noma ukungakwazi?) ukukhombisa isiqondiso.
2. Izandla nezinyawo zesilisa
UMaria Revyakina: “Kudonselwa ukunaka ezandleni zesilisa nezinyawo ezinkulu zikaHekate: ubudoda kuleli cala busebenza njengophawu lwamandla namandla. Ngemuva kokubukeka kowesifazane ophuphayo kufihlwe amandla amakhulu, okusobala ukuthi, i-heroine iyayesaba.
U-Andrey Rossokhin: "Isibalo esikhulu se-Hekate sifana neDemoni Vrubel - isimo esifanayo, ubungqingili obufanayo, inhlanganisela yabesilisa nabesifazane. Kodwa iDemoni linothando olukhulu, lilungele ukunyakaza, futhi lapha ngizwa uhlobo oluthile lokucindezeleka kanye nokushuba okukhulu kwangaphakathi. Awekho amandla kulo mfanekiso, amandla awo abonakala evinjiwe.
3. Ukubona
UMaria Revyakina: «Amehlo kaHecate abheke ngaphakathi, unesizungu futhi wethukile, kodwa ngesikhathi esifanayo uyazidla futhi unobugovu. Ngokusobala akanelisekile ngesizungu kanye nezwe elimzungezile, egcwele ukwesaba, kodwa u-Hecate uyaqonda ukuthi unomsebenzi wakhe okufanele awufeze.
U-Andrey Rossokhin: «Isandla sikaHekate silele encwadini (8), leli yiBhayibheli impela, njengokungathi lithi umthetho, ukuziphatha. Kodwa ngesikhathi esifanayo, ubuso bakhe busuke bufulathele iBhayibheli. Kungenzeka ukuthi ubheka inyoka, efana nenyoka elingwayo (6), efuna ukumyenga.
4. Izibalo ngemuva
UMaria Revyakina: “Izibalo ezingemuva zifana nohlobo oluthile lwezidalwa ezingenabuso nezingenabulili, umbala wezinwele zazo uhluke nombala wezinwele ze-heroine, ongokomfanekiso. Umbala wezinwele ezimnyama wawuhlotshaniswa nengqondo, imfihlakalo, ukuqonda indawo yonke, kanti umbala wezinwele ezikhanyayo wawuhlotshaniswa nokusebenza, umhlaba nokubanda. Ukungqubuzana kobubili noziqu-zintathu kulesi sithombe akuzenzekelanga. Ngakho-ke, umdwebi usikhombisa uHekate njengenhlangano enesizungu, esengozini ngenxa yokungaguquguquki kwayo kanye nobunye ngesikhathi esifanayo.
U-Andrey Rossokhin: “Izithombe ezimbili ezinqunu ezimelela amanye ama-hypostases amabili kankulunkulukazi zinemibandela u-Adamu no-Eva. Bangathanda ukuhlangana, bahlangane ngothando, kodwa bahlukaniswa nguHecate, ongazi ukuthi enzeni. Babheke phansi, bangalinge babukane. Izandla zabo zehlisiwe noma zikhishwe ngemuva. Izitho zangasese zivaliwe. Futhi ngesikhathi esifanayo, uHecate ngokwakhe, ake ngikukhumbuze, ubheka emehlweni omlingi, futhi ugcina isandla sakhe phezu kweBhayibheli. Ubonakala ekhubazekile, akakwazi ukukhetha okukodwa noma okunye.”
5. Izinhlamvu ezincane
UMaria Revyakina: “Ohlangothini lwesobunxele lwesithombe sibona isikhova (5), ezikhathini zasendulo esasibhekwa njengophawu lokuhlakanipha, kodwa kamuva saba uphawu lobumnyama nobubi. Inyoka (6) inobuqili futhi inobuqili, kodwa ngesikhathi esifanayo ihlakaniphile, ayifi, inolwazi. Kokubili isikhova nenyoka kuyashuba. Imbongolo kuphela (7), isithombe sayo esihlotshaniswa nolwazi lokudalelwa, ezolile. Wabonakala esula, ezithoba kuHecate (kusuka ezinganekwaneni, siyazi ukuthi uZeus wanika uHecate amandla phezu kwesiphetho). Ukuthula kwakhe kuphambene nokushuba okujwayelekile.”
U-Andrey Rossokhin: “Kukhona ukungqubuzana okusobala phakathi komzimba nomoya, inkanuko nokuvinjelwa, ubuqaba kanye nobuKristu. UHecate, owesifazane oyisibeletho esinamandla amakhulu, lapha uthatha izici zomuntu, uqala ukuyengwa ubulili, kodwa akakwazi ukukhetha ngenxa yamandla akhe aphezulu noma ngokuthanda injabulo yasemhlabeni. Amehlo esikhova (5) anombala obomvu njengowenyoka. Isikhova sifana nengane encane ebanjwe imicabango yobulili, amehlo ayo avuleke ngenxa yenjabulo. Udrako (9), ondiza avule amaphiko akhe ngemuva, ufana nesilwane esimangalisayo esibukele. Ugada uHekate futhi ulungele ukumshwabadela uma ekhetha ukuba ngowesifazane ofayo. Uma ephinda ethola amandla kankulunkulukazi, udrako uzondiza ngokuzithoba amuke.
Izwi labaqulekile
U-Andrey Rossokhin: “Ngibona isithombe njengephupho likaBlake. Futhi ngibona zonke izithombe njengamazwi okuquleka kwakhe. UBlake wayelihlonipha iBhayibheli, kodwa ngesikhathi esifanayo wayecula ngothando, olungenazimfundiso nezithiyo. Wayehlala nalokhu kungqubuzana emphefumulweni wakhe, futhi ikakhulukazi eminyakeni lapho ependa khona isithombe. UBlake akazi ukuthi angathola kanjani ukulinganisela, ukuhlanganisa amandla amaqaba, ubulili, inkululeko yemizwa nomthetho wobuKristu nokuziphatha. Futhi isithombe sibonisa lokhu kungqubuzana ngangokunokwenzeka.
Ngokwesimo, inani elikhulu lapha imbongolo (7). Ihlala ikhona ezithombeni zokuzalwa kukaKristu, eduze komkhombe lapho uJesu alele khona, ngakho-ke ngiyibona njengophawu lobuKristu. NgokukaBlake, uKristu kwakufanele avumelanise umzimba nomphefumulo, anikeze indawo yobulili. Ngakho-ke ekuzalweni kwakhe ngabona okuthile okuxazululayo, okujabulisayo. Kodwa akukho ukuvumelana okunjalo esithombeni. Ukuxazulula ukungqubuzana akuzange kwenzeke empilweni yomculi, noma kamuva.