Okuqukethwe
NgeSonto ngoFebhuwari 2, 2014, uhlelo olusha lwe-"Manif pour tous" luzokwenzeka eParis naseLyon, njengentambo evamile, ukuvikela umndeni, ukwenqatshwa kobungqingili kanye nokugxeka inkolelo yobulili. Umbuzo wobulili udale umnyakazo ongakaze ubonwe futhi kunalokho surrealist kusukela ngoJanuwari 27, ngesikhathi kubizwa iqoqo elingaziwa kuze kube manje, "Usuku lokuhoxa esikoleni", abazali banquma ukusiduba isikole. esikoleni futhi bagcine izingane zabo ekhaya. Buyela kulesi siqephu ngendlela exakile njengokukhathazeka.
NgoJanuwari 27, 2014, abazali baduba isikole saseRiphabhulikhi
Lesi sinyathelo samangala, njengoba savele savela nje. Ngo-January 27, 2014, kulo lonke elaseFrance, abazali benqaba ukuhambisa izingane zabo esikoleni. Ukunyakaza okude nokuba kukhulu, cishe izikole eziyikhulu ezithintekayo, kodwa ezisakazeke ezweni lonke. Laba bazali balandele ikhwelo lokuduba okwaqalwa yiqoqo “Usuku lokuhoxa esikoleni” (JRE). Iningi labo lithole i-SMS (ephikisayo, kuwebhusayithi ye-France Tv Info) ngayizolo noma ezinsukwini ezimbalwa ngaphambili, okuqukethwe kwakho okubonakala kuyihlaya kodwa okwesabise ngempela le mindeni. : "Ukukhetha kulula, noma siyakwamukela" umbono wobulili "(bazofundisa izingane zethu ukuthi azizalwa ziyintombazane noma umfana kodwa zikhetha ukuba yikho !!! Ingasaphathwa imfundo yocansi) ehlelelwe inkulisa ukuqala konyaka wesikole ka-2014 ngemiboniso nokuqeqeshwa ekushayeni indlwabu enkulisa noma esikhungweni sokunakekela izingane …), noma sivikela ikusasa lezingane zethu. Umphakathi wamaSulumane ubonakala uqondiswe kakhulu yile miyalezo. “Abazali basheshe babona ubukhulu benkulumo kodwa yaba nomthelela wangempela emiphakathini ethile,” kuzikhalela uPaul Raoult, umongameli we-FCPE.. Ngaphambi kokuxoxa ngezinsongo ezitholwe nge-imeyili: "kwimodi" Uvale umlomo, siyazi ukuthi wenzani ", okuphakamisa ukuthi laba bantu bazi ngakho konke futhi balungele ukusabela".
Ithiyori yobulili: ukuhlanganiswa ohlelweni
"Usuku lokuhoxa esikoleni" luphikisana nentando kahulumeni yokuthi ethule imfundiso yobulili ezikoleni zaseFrance. Iqondise ngokukhethekile uhlelo lwe- “ABCD for Equality”, okwamanje oluhlolwa ezikhungweni ezingama-600. Lolu hlelo luhlose ukulwa “nokungalingani kwamantombazane nabafana”. Nansi incazelo kuphothali kahulumeni: ” Ukudlulisa amanani okulingana nenhlonipho phakathi kwamantombazane nabafana, abesifazane nabesilisa, kungenye yemishini ebalulekile yesikole. Kodwa-ke, ukungalingani empumelelweni yezemfundo, isiqondiso kanye nomsebenzi wobungcweti kusasele phakathi kobulili obubili.. Isifiso sohlelo lwe-ABCD ngokulingana ukulwa nabo ngokwenza izethulo zabafundi kanye nemikhuba yalabo ababandakanyeka emfundweni ”. Ngokuqhubekayo, kuphinde kubhalwe ukuthi: “Kuwumbuzo wokwenza izingane ziqaphele imingcele ezizibekela yona, ngezigigaba ezivame kakhulu zokuzihlola, ukubanikeza ukuzethemba, ukuzifundisa ukukhula ebumnyameni. imvelo. inhlonipho ngabanye. KuMnyango Wezemfundo, inhloso ukuqinisa imfundo ekuhloniphaneni nokulingana phakathi kwamantombazane nabafana, abesifazane nabesilisa, nokuzibophezela ekuhlanganiseni okunamandla. izifundo zokuqeqesha nakuwo wonke amazinga okufunda. Othisha abangamavolontiya baqale baqeqeshwa ukuze baqwashise ukuthi noma benganakile bangakwazi ukuvalela izingane emibonweni yobulili. Ezinsukwini ezimbalwa ezedlule, izingane zesikole ezibambe iqhaza kulolu hlelo ziye zethulwa le mibuzo ngezinkundla zokucobelelana “zokuzijabulisa” ezihambisana neminyaka yazo. Akukho mbuzo ngobulili kodwa ngamakhosazana namaqhawe, ezohwebo noma imisebenzi ethathwa njengeyabesifazane noma yesilisa, yemfashini yezingubo kuwo wonke umlando. Eqoqweni elithi "Usuku lokuhoxa esikoleni", i-ABCD yakha ihhashi leTrojan elizovumela imibono yohlobo ukuthi itshale isikole.. Imibono yobulili ephawula lokhu kuqoqwana kokuphela kobunikazi bobulili, ukuwohloka kwezwe lanamuhla kanye nokushabalala komndeni. Okungenani. UVincent Peillon waqinisekisa ukuthi wayengahambisani neze nethiyori yobulili nokuthi kwakungeyona into eyayimayelana ne-ABCD yokulingana. Impela kube yiphutha kungqongqoshe. Ngoba hhayi kuphela "inkolelo" yobulili akusho lutho (kukhona "izifundo" embuzweni wobulili, funda izincazelo zika-Anne Emmanuelle Berger ngale ndaba), kodwa ngaphezu kwalokho umsebenzi wobulili unomgomo wokuhlaziywa. phakathi kobunikazi bobulili kanye nemibono engokwenhlalo ehlotshaniswa nakho. Yilokhu esikhuluma ngakho nama-ABCDs. Ngakolunye uhlangothi lolu hlelo alukhulumi ngezocansi, ingasaphathwa eyokuqala ucansi noma ubutabane.
Kubazali abahlukumezi be-JRE, imbangela izwakala, isikole saseFrance sikhokhela izinhlangano zokuvikela izitabane kanye nama-lesbians, sihlose ukufundisa izingane ngobulili kusukela zisencane, ukuzifundisa nokuziphendukezela. Ngenxa yalokho, laba bazali banquma ukuthi kusukela manje kuqhubeke, kanye ngenyanga, bazoduba usuku lwesikole. Besingathanda ukwazi ukuthi uma uMkhandlu Kazwelonke we-JRE uwagxeka ama-ABCDs ngenxa nje yokuthi ayezohlanganisa izinkolelo-mbono zobulili, noma uma ubheka ukuthi ukulwa nemibono yobulili kuyingozi kanjalo. UMkhandlu Kazwelonke we-JRE awuzange ufune ukusiphendula, nanoma yimaphi amakomiti endawo angama-59 acelwe nge-imeyili.
Okushiwo uFarida Belghoul
Ekuqaleni koSuku lokuhoxa esikoleni, owesifazane, uFarida Belghoul, umlobi, umenzi wefilimu, umfanekiso we-March of the Beurs ka-1984. noma kwesokudla ngokwedlulele. Enkulumweni yabezindaba etholakalayo ukuze kuboniswane ngayo, uFarida Belghoul unxusa abalandeli bakhe ukuthi baxhumane nabamele i-Manif pour Tous, yenhlangano i-Egalité et Réconciliation (umongameli wayo u-Alain Soral), we-Printemps Français, ye-Action Française, njll. kucace ngokuphelele. Emibhalweni etholakala kuwebhusayithi esemthethweni ye-JRE, inkulumo kaFarida Belghoul inokubukeka kwesizathu nokulinganisela. Ezindaweni lapho ephendula khona imibuzo “yomqeqeshi” ogxile emfundweni yomndeni (naye ayijwayelayo), UFarida Belghoul uthuthukisa isihloko esichichimayo nesingenangqondo eduze ne-gloubi boulga, esisuka ngasikhathi sinye emibonweni yozungu (Masonic), iMillenarianism kanye “nokwehla”, okugxile ebudlelwaneni obukhulu phakathi kwamaSulumane namaKhatholika futhi s ukuhlasela ngokungaguquki emoyeni Wokukhanyiselwa.
I-anthology encane yemicabango yakhe, ngoba akukho okuhlula okwangempela ukuze uqonde ngokugcwele ukuthi imayelana nani:
"Amandla amnyama asheshisa ukuphela komjikelezo futhi sidinga i-elite ekhanyiselwe"
“Okukhanyiseleka abakwazi ukunqoba njengoba ngokwencazelo yabo abathathi ingunaphakade njengekusasa labo. Ngemva kokuthatha onkulunkulu bethu, abazali bethu, othisha bethu besikole, ukunamathela kwethu ezulwini, bafuna ukusiphuca ubuntu bethu bobulili. ".
« Umfelandawonye wamaSulumane namaKhatholika yiwo kuphela ongasenza sinqobe ".
“Ngaphansi komthelela wokuKhanya kanye nobukhazikhazi, umhlaba usushintshile. IFrance namuhla inezinye izinkolo ngaphandle kobuKatolika. Kufanele sikulungise ngoba esinakho namuhla kwimenyu yezomoya kuyishwa ”.
“Ngeke libe khona izwe esingabalekela kulo. Lapho iFrance isicwile ngemfundiso yobulili, amazwe aseMaghreb nawo azocwila. “
“Laba bantu abagcini njengoDescartes ekucabangeni ukuthi umuntu uyindaba nje. Sibhekene nobungcwele bukaSathane ngomqondo wokuphelela komphefumulo, owazi ubukhona bomphefumulo nomoya ”.
“Amadoda kumele aphinde abe ngabavikeli bethu, amaqhawe, amadoda aqotho anomqondo wokuzidela. Indoda kufanele iphinde ibe umqondisi womndeni, inhloko yomndeni. Kuyinhlekelele ukuthi abesifazane sebephenduke izinhloko zemindeni. Noma yimuphi inhloko yomkhaya wesifazane ulahlekelwa ingxenye yakhe noma ingxenye yesithathu yesine. Indoda ayiphakeme kunowesifazane, ingaphambi kwakhe. Lokhu kwangaphambi kwesikhathi kumnikeza imisebenzi eyengeziwe. Owesifazane uqukethwe endodeni, indoda kufanele ibuyise amalungelo ayo namandla ayo phezu kwayo yonke into. “
Singakhetha ukuhleka ngakho. Noma cha.