Siyaqhubeka nokulandisa kafushane kwe-Will Tuttle, Ph.D., I-World Peace Diet. Le ncwadi ingumsebenzi wefilosofi ogqamile, owethulwe ngendlela elula nefinyelelekayo yenhliziyo nengqondo.
“Indida edabukisayo ukuthi sivame ukulunguza emkhathini, sizibuze ukuthi zisekhona yini izidalwa ezihlakaniphile, kuyilapho sizungezwe izinkulungwane zezinhlobo zezidalwa ezihlakaniphile, amakhono azo esingakawafundi ukuwathola, ukuwazisa nokuhlonipha ...” – Nakhu umqondo oyinhloko wencwadi.
Umbhali wenze i-audiobook nge-Diet for World Peace. Futhi wakha idiski nalokhu okubizwa , lapho ayechaza khona imiqondo eyinhloko nemibono. Ungafunda ingxenye yokuqala yesifinyezo esithi “The World Peace Diet” . Emasontweni amane edlule sishicilele ukulandisa kabusha kwesahluko sencwadi ebizwa ngokuthi . Okulandelayo, eshicilelwe yithi i-thesis ye-Will Tuttle izwakale kanje: . Sisanda kukhuluma ngokuthi kanjani Baphinde baxoxe ngalokho .
Isikhathi sokuphinda sixoxe esinye isahluko:
Izinkinga empilweni yethu yokusebenza zivela ekudleni inyama
Manje yisikhathi sokubona ukuthi izingqondo zethu, ezakhiwe ukudla kwenyama, ziwuthinta kanjani umbono wethu ngomsebenzi. Kuyathakazelisa kakhulu ukucabanga ngomsebenzi njengento evamile, ngoba emasikweni ethu abantu abakuthandi ukusebenza. Lona kanye igama elithi “umsebenzi” livame ukuhambisana nencazelo engeyinhle engokomzwelo: “yeka ukuthi bekungaba kuhle kanjani ukuthi ngingalokothi ngisebenze” noma “indlela ebengifisa ngayo ukusebenza kancane!”
Siphila ngokwesiko lokwalusa, okusho ukuthi umsebenzi wokuqala wokhokho bethu kwaba ukuthunjwa nokubulawa kwezilwane ukuze ziqhubeke zidliwe. Futhi lokhu akukwazi ukubizwa ngokuthi into ejabulisayo. Phela, eqinisweni, siyizidalwa ezinezidingo ezingokomoya ezinezici eziningi nesifiso esiqhubekayo sokuthanda nokuthandwa. Kungokwemvelo kithi ekujuleni kwemiphefumulo yethu ukugxeka inqubo yokuthunjwa nokubulala.
Umqondo wokwelusa, nokubusa kwawo nomoya wokuncintisana, ugijima njengentambo engabonakali kuyo yonke impilo yethu yokusebenza. Noma yimuphi umuntu osebenzayo noma owake wasebenza ehhovisi elikhulu lokuphatha uyazi ukuthi kukhona isigaba esithile sabaphathi, isitebhisi somsebenzi esisebenza ngomgomo wokubusa. Lokhu kubusa, ukuhamba ngamakhanda, umuzwa oqhubekayo wokululazeka ngenxa yokuphoqwa ukuba uthandeke kulabo abasezikhundleni eziphezulu - konke lokhu kwenza umsebenzi ube umthwalo osindayo nesijeziso. Kodwa umsebenzi muhle, kuyinjabulo yokusungula, ukubonakaliswa kothando kubantu nokubasiza.
Abantu bazakhele isithunzi. “Ithunzi” yizo lezo zinhlangothi ezimnyama zobuntu bethu esesaba ukuzivuma kithi. Umthunzi ulenga kuphela phezu komuntu ngamunye othize, kodwa naphezu kwesiko lilonke. Siyenqaba ukuvuma ukuthi “isithunzi” sethu empeleni ngokwethu. Sizithola siseduze nezitha zethu esicabanga ukuthi zenza izinto ezimbi. Futhi ngisho nangomzuzwana asikwazi ukucabanga ukuthi, ngokombono wezilwane ezifanayo, thina ngokwethu siyizitha, senza izinto ezimbi kuzo.
Ngenxa yokuhlale siphatha kabi izilwane, sihlala sinomuzwa wokuthi sizophathwa ngonya. Ngakho-ke, kufanele sizivikele ezitheni ezingase zibe khona: lokhu kubangela ukwakhiwa kwesakhiwo sokuzivikela esibiza kakhulu ezweni ngalinye. Noma kunjalo: i-defense-industrial-meat complex, edla ama-80% wesabelomali sanoma yiliphi izwe.
Ngakho-ke, cishe zonke izinsiza zabo abantu batshala imali ekufeni nasekubulaleni. Ngokudla ngakunye kwesilwane, “isithunzi” sethu siyakhula. Sicindezela umuzwa wokuzisola nobubele ongokwemvelo kumuntu ocabangayo. Udlame oluhlala epuletini lethu luhlala lusiqhubezela ezingxabanweni.
Isimo sengqondo sokudla inyama sifana nesimo sengqondo sempi enonya. Lona umqondo wokungazweli.
U-Will Tuttle uyakhumbula ukuthi wezwa ngokungabi nazwela ngesikhathi seMpi YaseVietnam futhi ngokungangabazeki kwakunjalo nakwezinye izimpi. Lapho amabhomu evela esibhakabhakeni phezu kwamadolobhana futhi ephonsa amabhomu awo, awaboni umphumela wezenzo zabo ezimbi. Abakuboni ukwethuka ebusweni bamadoda, abesifazane nezingane zalesi sigodi esincane, abawuboni umphefumulo wabo wokugcina ... Abathinteki ngonya nokuhlupheka abakulethayo - ngoba ababoni. Yingakho bengezwa lutho.
Isimo esifanayo senzeka nsuku zonke ezitolo zegrosa. Lapho umuntu ekhipha isikhwama semali futhi akhokhele ukuthenga kwakhe - ubhekeni, ushizi namaqanda - umdayisi uyamoyizela, afake konke esikhwameni sepulasitiki, futhi umuntu aphume esitolo ngaphandle kwemizwa. Kodwa okwamanje lapho umuntu ethenga le mikhiqizo, nguye kanye umshayeli wendiza owandiza wayoqhumisa amabhomu endaweni ekude. Kwenye indawo, ngenxa yesenzo somuntu, isilwane sizobanjwa entanyeni. Ummese uzobhoboza umthambo, igazi ligobhoze. Futhi konke ngoba ifuna i-turkey, inkukhu, i-hamburger - le ndoda yafundiswa abazali bayo isencane kakhulu. Kodwa manje usekhulile, futhi zonke izenzo zakhe zingukuzikhethela KWAKHE kuphela. Nomthwalo wakhe wemfanelo ngemiphumela yalokhu kukhetha. Kodwa abantu bamane bazibonele ngawabo imiphumela yokukhetha kwabo.
Manje, uma lokhu kwenzeka phambi kwamehlo alowo othenga ubhekeni, ushizi namaqanda ... Uma umthengisi ekhona ebamba ingulube wayihlaba, cishe lowo muntu ubeyothuka futhi acabange kahle ngaphambi kokuthenga okuthile kuyo. izilwane ngokuzayo imikhiqizo.
Njeukuthi abantu abayiboni imiphumela yokuzikhethela kwabo - ngoba kunemboni enkulu ehlanganisa yonke into futhi ehlinzeka ngakho konke, ukudla kwethu inyama kubukeka kuyinto evamile. Abantu abazisoli, abadabuki, abazisoli nakancane. Abezwa lutho nhlobo.
Kodwa ingabe kulungile ukungazisoli lapho ulimaza futhi ubulala abanye? Ngaphezu kwakho konke, siyesaba futhi siyabagxeka ababulali nabahlanya ababulala ngaphandle kokuzisola. Sibavalela emajele futhi sibafisela isigwebo sentambo. Futhi ngesikhathi esifanayo, thina ngokwethu sibulala nsuku zonke - izidalwa eziqondayo futhi ezizizwa yonke into. Bona, njengomuntu nje, bopha, bathanda inkululeko kanye nezingane zabo. Nokho, siyabenqabela inhlonipho nomusa, sibaxhaphaza egameni lezifiso zethu siqu.
Kuzoqhutshwa.