Siyaqhubeka nokulandisa kafushane kwe-Will Tuttle, Ph.D., I-World Peace Diet. Le ncwadi ingumsebenzi wefilosofi ogqamile, owethulwe ngendlela elula nefinyelelekayo yenhliziyo nengqondo.
“Indida edabukisayo ukuthi sivame ukulunguza emkhathini, sizibuze ukuthi zisekhona yini izidalwa ezihlakaniphile, kuyilapho sizungezwe izinkulungwane zezinhlobo zezidalwa ezihlakaniphile, amakhono azo esingakawafundi ukuwathola, ukuwazisa nokuhlonipha ...” – Nakhu umqondo oyinhloko wencwadi.
Umbhali wenze i-audiobook nge-Diet for World Peace. Futhi wakha idiski nalokhu okubizwa , lapho ayechaza khona imiqondo eyinhloko nemibono. Ungafunda ingxenye yokuqala yesifinyezo esithi “The World Peace Diet” . Emasontweni amathathu edlule sishicilele ukulandisa kabusha kwesahluko sencwadi ebizwa ngokuthi . Ngesonto elandulela elidlule, ithisisi ka-Will Tuttle esiyishicilele yayithi: . Sisanda kukhuluma ngokuthi kanjani
Isikhathi sokuphinda sixoxe esinye isahluko:
Ukudla inyama - ukwehlisa imizwa kamama, izisekelo zezisekelo
Izimboni ezimbili zemfuyo ezinonya kakhulu ukukhiqiza ubisi kanye nokukhiqizwa kwamaqanda. Uyamangala? Ngokuvamile sicabanga ukuthi ubisi namaqanda awanaso unya kunokubulala izilwane nokudla inyama yazo.
Akulungile. Inqubo yokukhipha ubisi namaqanda idinga unya olukhulu nobudlova ezilwaneni. Zona lezi zinkomo zihlale ziphucwa izingane futhi zihlale zifakwe ama-artificial insemination, okufana nokudlwengulwa. Ngemva kwalokho, inkomo izala ithole ... futhi yebiwa ngokushesha kunina, kuletha unina nethole esimweni sokuphelelwa ithemba okukhulu. Ngenkathi umzimba wenkomo uqala ukukhiqiza ubisi lwethole elebiwe kuyo, ngokushesha idlwengulwa. Ngosizo lwezindlela ezihlukahlukene zokukhohlisa, inkomo iphoqeleka ukuba ikhiphe ubisi olwengeziwe kunobisi oluzolukhipha yodwa. Ngokwesilinganiso, inkomo kufanele ikhiqize amalitha angu-13-14 obisi ngosuku, kodwa emapulazini anamuhla le mali ilungiswa ku-45-55 amalitha ngosuku.
Kwenzeka kanjani lokhu? Kunezindlela ezi-2 zokwandisa isivuno sobisi. Okokuqala ukuguqulwa kwama-hormone. Izilwane ziphakelwa izinhlobo ezahlukene zamahomoni e-lactogenic.
Futhi enye indlela ukuphoqelela izinkomo ukuphakela nge-cholesterol (cholesterol) - lokhu kwandisa isivuno sobisi. Indlela kuphela yokuthola inkomo edla uhlaza ukuze ithole i-cholesterol (engatholakali ekudleni kwezitshalo) ukudla inyama yezilwane. Ngakho-ke, izinkomo emapulazini obisi e-United States zondliwa ngemikhiqizo evela endaweni yokulahla: izinsalela kanye nezindlu zangaphakathi zezingulube, izinkukhu, ama-turkeys nezinhlanzi.
Kuze kube muva nje, bebephakelwa nezinsalela zezinye izinkomo, mhlawumbe nezinsalela zamaphuphu azo, zathathwa kuzo zabulawa. Lokhu kudliwa okubi kwezinkomo ngezinkomo ngokungafuni kwabo kwabangela ubhadane lwesifo sohlanya emhlabeni.
I-Agribusiness yaqhubeka isebenzisa lo mkhuba omubi wokuguqula izilwane ezineshwa zibe ama-cannibal kuze kube yilapho i-USDA ibavimbela. Kodwa hhayi ngenxa yezilwane - abazange ngisho bacabange ngazo - kodwa ukuze bagweme ukuvela kwezifo eziwumshayabhuqe, ngoba lokhu kuwusongo oluqondile kubantu. Kodwa kuze kube namuhla, izinkomo ziphoqeleka ukuba zidle inyama yezinye izilwane.
Ngemuva kweminyaka engu-4-5 yokuphila, izinkomo, ezingokwemvelo (ezimweni ezingenalo ubudlova) zizophila ngokuthula iminyaka engu-25, "zisetshenziswe" ngokuphelele. Futhi bathunyelwa esilaheni. Mhlawumbe, akudingekile ukutshela ukuthi iyiphi indawo embi yezilwane iyindawo yokubulala. Bamangale nje ngaphambi kokuba babulawe. Kwesinye isikhathi ukumangala akusizi futhi bezwa ubuhlungu obukhulu, kuyilapho beqaphela ngokugcwele ... Ukuhlupheka kwazo, unya olungenabuntu lezi zidalwa ezibhekene nalo, akuchazisi. Imizimba yabo iya ekugayweni kabusha, iphenduke amasoseji namabhega esiwadla ngaphandle kokucabanga.
Konke lokhu okungenhla kuthinta izinkukhu esizigcinela ukukhiqizwa kwamaqanda. Yibo kuphela ababoshwa ngaphansi kwezimo eziqinile futhi bahlukunyezwe nakakhulu. Baboshwe ekhejini elincane lapho bengakwazi ukunyakaza khona. Amaseli abekwe elinye phezu kwelinye ekamelweni elikhulu elimnyama, eligcwele iphunga le-ammonia. Imilomo yazo iyasikwa futhi amaqanda azo ebiwa.
Ngemva kweminyaka emibili yokuphila okunjalo, aminyenelwa kwamanye amakheji futhi athunyelwe esilaheni ... ngemva kwalokho abe umhluzi wenkukhu, inyama edliwa abantu nezinye izilwane - izinja namakati.
Ukukhiqizwa kwezimboni zobisi namaqanda kusekelwe ekuxhashazweni komuzwa wokuba ngumama kanye nonya olubhekiswe komama. Lokhu kuwunya ezenzakalweni eziyigugu nezisondele kakhulu emhlabeni wethu - ukuzalwa kwengane, ukondla usana ngobisi kanye nokubonakaliswa kokunakekela nothando lwezingane zakho. Unya lwemisebenzi emihle kakhulu, ethambile, nenika ukuphila owesifazane angayiphiwa. Imizwa kamama ayihlonishwa - yizimboni zobisi namaqanda.
Lawa mandla phezu kwabantu besifazane, ukuxhashazwa kwabo okungenazwelo kuwumgogodla wezinkinga ezisindayo emphakathini wethu. Udlame olubhekiswe kwabesifazane lusukela esihlukumeni esitholwa izinkomo zobisi nezinkukhu emapulazini. Unya ubisi, ushizi, u-ayisikhilimu namaqanda - esikudla nsuku zonke. Imboni yobisi namaqanda isekelwe esimweni sengqondo ngomzimba wesifazane njengento esetshenziswayo. Ukuphathwa kwabesifazane kuphela njengezinto zodlame locansi kanye nokuphathwa kwezinkomo, izinkukhu nezinye izilwane njengezinto zokusetshenziswa kwe-gastronomic kufana kakhulu engqikithini yabo.
Akufanele nje sikhulume lezi zenzakalo, kodwa futhi sizivumele zidlule ezinhliziyweni zethu - ukuze sikuqonde ngokugcwele lokhu. Ngokuvamile, amazwi ewodwa awanele ukukholisa. Singakhuluma kanjani ngokuthula kwezwe lapho sisebenzisa ukuba ngumama, sikudelele? Ubufazi buhlotshaniswa ne-intuition, nemizwa - nakho konke okuvela enhliziyweni.
I-Vegetarianism iyindlela yokuphila enozwelo. Kubonakaliswa ukwenqaba unya, ukubambisana nonya lwalelizwe. Kuze kube yilapho sikwenza lokhu ezinhliziyweni zethu, siyoba ingxenye yalobu bulwane. Ungazwelana nezilwane ngendlela othanda ngayo, kodwa uhlale ungabaqhubi bonya emphakathini wethu. Unya olukhula lube ubuphekula nempi.
Ngeke sikwazi ukukushintsha lokhu - inqobo nje uma sisebenzisa izilwane ngokudla. Udinga ukuzitholela futhi uqonde isimiso sowesifazane ngokwakho. Ukuze uqonde ukuthi ingcwele, ukuthi iqukethe ububele nokuhlakanipha koMhlaba, ikhono lokubona nokuzwa okufihliwe emphefumulweni ezingeni elijulile. Ukwengeza, kubalulekile ukubona nokuqonda isibindi sangaphakathi kumuntu - ongcwele ofanayo ovikelayo, ozwelayo futhi odala. Okuphinde kubanjwe unya lwethu ezilwaneni.
Ukuphila ngokuzwana kusho ukuphila ngokuthula. Umusa nokuthula komhlaba kuqala endaweni yethu. Futhi lokhu akulona iqiniso kuphela ngokwezizathu ezingokomzimba nezingokwengqondo. Futhi i-metaphysics.
U-Will Tuttle uchaza i-metaphysics yokudla kwethu ngokuningiliziwe encwadini yakhe. Kulele ekutheni uma sidla inyama yomuntu sidla udlame. Futhi ukudlidliza kwegagasi kokudla esikudlayo kuyasithinta. Thina ngokwethu nakho konke ukuphila okusizungezile kungamandla. La mandla anesakhiwo samagagasi. Manje, ngosizo lwesayensi, lokho okwashiwo izinkolo zaseMpumalanga ezinkulungwaneni zeminyaka edlule kuye kwafakazelwa: indaba ingamandla, iwukubonakaliswa kokuqaphela. Futhi ukwazi kanye nomoya kuyinhloko. Uma sidla umkhiqizo wodlame, ukwesaba nokuhlupheka, siletha emizimbeni yethu ukudlidliza kokwesaba, ukwesaba nobudlova. Akunakwenzeka ukuthi sifuna ukuba nayo yonke le "bouquet" emzimbeni wethu. Kodwa ihlala kithina, ngakho-ke akumangazi ukuthi sikhangwa ngokunganaki odlameni olusesikrinini, imidlalo yevidiyo enodlame, ukuzijabulisa okunodlame, ukuthuthuka komsebenzi onzima, njalo njalo. Kithina, lokhu kungokwemvelo - ngoba nsuku zonke sidla udlame.
Kuzoqhutshwa.