Inothi lomhleli: Sikubona kudingekile ukuxwayisa ngokuthi i-dermatoglyphics ayikaqashelwa njengesayensi umphakathi wesayensi.
Isikhumba esimboza ingaphakathi lesundu sine, njengoba wazi, impumuzo eyinkimbinkimbi - sakhiwe okuthiwa ama-scallops, ngakho-ke ochwepheshe babiza lesi sikhumba sesikhumba. Ama-Combs akha amaphethini wesici ahlukile kumuntu ngamunye futhi angashintshiwe kuyo yonke impilo yakhe. Isayensi ye-dermatoglyphics ibhekene nocwaningo lwezimpawu zala maphethini, okungafanele kudidaniswe ne-palmistry ethandwa kakhulu, ngoba eyokuqala ayisahlobene nokugcina njengoba isayensi yezinkanyezi ihlobene nokubhula ngezinkanyezi noma i-chemistry kuya ku-alchemy.
I-Palmistry, ecwaninga ukuxhumana phakathi kwe-capillary, futhi ikakhulukazi imigqa ye-flexor (flexion) yesundu, isakhiwo sayo kanye nezakhiwo zomuntu, yavela ezikhathini zasendulo. Kwakwaziwa amaHindu, amaKhaledi, amaJuda, amaGreki namaRoma. Ikhulu le-XVI-XVIII - ukuchuma kwe-palmistry eYurophu. Amanyuvesi amaningi ayeze abe neminyango yezandla. Ukuxhumana phakathi kokufundwa kwesandla nokubhula ngezinkanyezi kuboniswa ngamagama «amagquma ayisikhombisa» entendeni yesandla sakho - iLanga namaplanethi ayisithupha: iMercury, iVenus, iSaturn, iJupiter, iNyanga neMars. "Isimo samagquma" sicatshangelwa ngabashicileli besundu ngendlela efanayo nemigqa emithathu emaphakathi — «ukuphila», «ingqondo (ikhanda)» kanye «nemizwa (inhliziyo)».
AbakwaPalmists bathi bangakwazi ukunquma izici eziyinhloko zomuntu osandla sakhe "esifundwayo" - ukuthambekela kwefa, ukuthambekela nokuheha, amandla nobuthakathaka bobuntu. Ngesisekelo esithi «funda» umuntu angabona ukuthi kwenzekeni nokuthi yini ezayo. Imvamisa babelana nge-chirognomania, okungukuthi, ukuhlaziya ubuntu, nokufundwa kwesandla esifanele njengesibikezelo sekusasa. Empeleni, lezi zimbili zihlangana ndawonye.
Imibono mayelana nokuthembeka kwe-palmistry iphikisana kakhulu. Kuze kube namuhla, ukuhlaziya okujulile kwesayensi kwedatha yayo akuzange kwenziwe. Okwamanje, kunabaningi abakholelwa kuyo futhi abaningi abangakholelwa kuyo, kuyilapho ukuze ithole isimo sesayensi, ulwazi oluqinile luyadingeka ngesisekelo senani elikhulu lezincwadi ezibhaliwe.
Ngokuqondene ne-dermatoglyphics, izimpande zayo zibuyela emuva emandulo. Kwenye yamamnyuziyamu aseMelika kukhona isithupha sesakhamuzi sase-Ancient China. Umbhalo wawushiywe kujeke wobumba eminyakeni eyizinkulungwane ezintathu edlule. Ngokunokwenzeka, izigxivizo zeminwe ziwuphawu lombumbi. AmaNdiya asendulo, abaseBabiloni, abaseAsiriya bashintsha amasignesha abo bafaka izigxivizo zeminwe. Kuyathakazelisa ukuthi ngesiSanskrit, imiqondo ethi "seal" kanye "nezigxivizo zeminwe" ngama-homographs, okungukuthi, abhalwe ngendlela efanayo.
Kodwa-ke, i-dermatoglyphics njengomkhakha wesayensi isencane impela: ukuvela kwayo kuqale ngo-1892, lapho omunye wososayensi bemvelo bokuqala besikhathi sakhe - umzala kaCharles Darwin - uSir Francis Galton eshicilela umsebenzi wakhe wamanje wamaphethini weminwe.
Nokho, lolu suku alunangqondo. Kusukela ekuqaleni kwekhulu lesi-XNUMX, izincazelo zamaphethini e-dermatoglyphic zase zivele zitholakala emisebenzini ye-anatomists enegunya elikhulu, futhi ekuqaleni kwekhulu lesi-XNUMX, kwavela ukuhlukaniswa okuyisisekelo kwamaphethini eminwe, okudalwe umcwaningi odumile waseCzech uJan Purkyne. . Kamuva, yayisetshenziswa kakhulu nguGalton, bese kuba ngababhali bezigaba ezivame kakhulu namuhla - amaMelika X. Cummins noC Midlo.
Futhi ngo-1880, ababhali ababili - G. Fulds and V. Herschel - banyathelisa imibiko yabo mayelana nokwenzeka ukuhlonza umuntu by zeminwe in the onegunya English iphephabhuku zesayensi Nature («Nature»). Omunye wabo waze waphakamisa ukuthi iScotland Yard isebenzise lokhu kutholwa, kodwa yenqatshwa. Futhi nokho, kusukela kulesi sikhathi lapho ukunyatheliswa kweminwe, okusetshenziswe kabanzi namuhla kusayensi yezobunhloli, kulandelela umlando wakho.
Lesi simo sixhunywe nokusabalala ezweni lethu, kodwa umbono ongenangqondo ngokuphelele wokuthi ukuthola izigxivizo zeminwe kuyinqubo ehlazisayo futhi kuvunyelwe kuphela maqondana nezigebengu. Phakathi naleso sikhathi, izakhamuzi zase-United States, izwe lapho ukunyatheliswa kweminwe kwenziwa kuwo wonke umphakathi, akuboni njengomkhawulo, kodwa, ngokuphambene nalokho, njengokuvikela amalungelo abo. Ngempela, ngosizo lwayo, kulula ngempela ukuthola ingane elahlekile noma eyebiwe noma, yithi, ufakazele ngokuqiniseka amalungelo akho uma kwenzeka ukulahlekelwa imibhalo.
Kodwa lezi yizici ezisetshenziswayo. Kuyathakazelisa kakhulu ukwazi: yini engemuva kwamaphethini e-ridge futhi abonisa kanjani lokhu noma lowo muntu? Futhi indlela enjalo ingokwesayensi impela, ngoba isikhumba sinomthombo ovamile wemvelaphi nezakhiwo zesimiso sezinzwa futhi sisondelene kakhulu nazo. Imiphumela yocwaningo lwe-dermatoglyphic inenani elikhulu kwezokwelapha: isetshenziswa ekuxilongeni izifo eziningi zobuchopho zokuzalwa. Kodwa akugcini lapho. Indima yesistimu yezinzwa ekulawuleni imisebenzi yomzimba womuntu inkulu kangangokuthi umuntu angathola ngisho nokuxhumana phakathi kwezici ze-dermatoglyphics kanye nezifo eziningi ze-somatic (okungukuthi, ngokomzimba kuphela) - isilonda se-peptic, isifo sikashukela, isifo sofuba (isn. Ingabe lolu lwazi alusetshenziswa ngokunembile ababhuli abanokuqonda, bebikezela ukugula nezifo ezihlukahlukene?).
Kodwa ingabe amaphethini esikhumba anganikeza okuthile ekuqondeni isimo somuntu, isimo sengqondo nokuziphatha kwakhe? Ngokusho kwesazi sezifo zengqondo saseRussia u-Nikolai Bogdanov, lo mbuzo ungabuye uphendulwe ngokuqinisekisayo. Iqiniso liwukuthi, naphezu kwakho konke ukuvela komuntu ngamunye kwezigxivizo zeminwe, kulula kakhulu ukuhlukanisa phakathi kwamaqembu amathathu nje.
a) i-arc evamile - okuyivelakancane yamaphethini eminwe evamile. Okuvame ukutholakala kunkomba naphakathi kweminwe yesandla sobunxele.
b) amaphethini eminwe ajwayeleke kakhulu iyiluphu ejwayelekile. Njalo ephelezelwa eyodwa okuthiwa «delta» (kulokhu, kwesokunxele loop).
c) i-curl ejwayelekile ihlale ihambisana nama-"deltas" amabili (esithombeni - kwesokunxele nakwesokudla se-curl). Kuvame kakhulu kwinkomba neminwe yendandatho yesandla sokudla.
Okuvame kakhulu amaphethini eminwe yizinto ezibizwa ngokuthi izihibe ze-ulnar, ama-curls ajwayelekile kancane, futhi angavamile kakhulu ama-arcs alula. Ngesisekelo salezi zici ze-dermatoglyphic, ngokusho kochwepheshe, zibonisa inhlangano ngayinye yesimiso sezinzwa zomuntu, umuntu angenza imibono mayelana nezici zayo, futhi, ngenxa yalokho, mayelana nokuziphatha komuntu.
Izibalo zibonisa ukuthi labo amaphethini eminwe yabo abuswa ama-arcs ahlukaniswa ngokucabanga okuphathekayo. Bahlukaniswa ngombono osemthethweni wezwe, abathambekele ekubonakalisweni kokudala, ngomqondo wokuthi abathambekele ekuletheni okuningi okwabo. Laba bantu abacacile ngokwanele futhi banenhloso, kunzima ngabo ukuzivumelanisa nezinguquko zemvelo futhi balalele imibono yabanye abantu. Baneqiniso, abagwegwesi, abawathandi amaqhinga angemuva kwesigcawu, “basika isibeletho seqiniso” kalula. Uhambo olude kwezokuthutha lungaba nzima kubo, futhi ngokuvamile abakubekezeleli kahle ukushisa, abaningi bazama ukugwema utshwala, obungabangeli ukuphumula okujabulisayo. Abantu abanjalo bangase babhekane nemiphumela emibi emithini, ikakhulukazi lezo ezithinta ingqondo - ama-tranquilizers, izidakamizwa ezilwa nokuvuvukala. Ngokuvamile, singasho ukuthi impilo yalaba bantu ibuthakathaka, futhi mhlawumbe yingakho bembalwa babo emphakathini wethu. Nokho, ekuphileni bayakwazi ukunikeza umbono wokuthi "izinqama" zangempela, kodwa ikakhulukazi ngenxa yokuthi abanandawo yokuhlehla. Abantu abaseduze nabo bakhetha ukubalekela izingxabano nabo, ngoba bafunda ngokushesha ukungabi nalutho kwabo: abantu abanjalo abafundi noma ngamaphutha abo noma kwabanye. Ngokuvamile abantu balolu hlobo bakhishwa kuzo zonke izinhlobo zabaphathi.
Emhlanganweni wokuqala, umnikazi wenombolo enkulu yama-arcs anganikeza umbono womuntu ohlakaniphe kakhulu, ngoba ukhuluma ngesisindo, ngokuqondile futhi kalula, kodwa ... ngenxa yokuhlangenwe nakho kwakho, ukuqeqeshwa kochwepheshe noma ngezinye izizathu, awukwazi ukuvumelana nomuntu oxhumana naye. Futhi nakhu usogibeni, ngoba kungakhathaliseki ukuthi ukholisa kangakanani uhlangothi oluphambene, ngeke ukwazi ukukukholisa! Ukucasuka kulokhu kungaba kukhulu kangangokuthi usuvele ulungele ukuphika umuntu noma yiziphi izici ezinhle.
Okuhluke kakhulu kunjalo ngama-curls. Labo abaneminwe ebuswa amaphethini anjalo babonakala ngokuziphatha okuhlukahlukene nokuyinkimbinkimbi kakhulu. Bavame ukuba nombono omncane ngalokho abakwaziyo ukukwenza. Kodwa ukugcwaliseka kwamakhono abo kuncike ikakhulukazi ekukhuthazeni, futhi uma ugqozi lungekho (njengoba, ngeshwa, ngokuvamile kwenzeka), khona-ke azikho izimpumelelo ezikhethekile. Naphezu kokukhuthazela kwabo okukhulu, abantu balolu hlobo abathandi (futhi kubonakala sengathi abakwazi) ukubekezelela izimo ezingathandeki kubo. Kodwa ngesikhathi esifanayo, bahlala njalo - ngokwezinga elithile noma kwelinye - abanelisekile ngokwabo, bathambekele ekuzihloleni, ekungabazeni okubuhlungu. Kungaba nzima kakhulu ukuba baqedele umsebenzi abawuqalile, isibonelo, ngenxa yokuthi, sebethole intambo yokuxazulula inkinga, bangase balahlekelwe yisithakazelo kuyo. Noma abakwazi ukukhetha ukuthi isiphi isixazululo kweziningi abangasikhetha. Ngokuphambene nabanikazi beminye imidwebo eminwe, abantu abanjalo bangathola injabulo yomntwana kusuka kolunye uhlobo lokuqondisa ngemuva kwe-scenes. Futhi into emangalisa kakhulu ukuthi lokhu abakwenzi ngenjongo yokufeza izinhloso zobugovu, kodwa befuna kuphela ukuthuthukisa ukuhlukahluka nokucija kwemibono yempilo ngosizo lwendawo yegeyimu. Labo abanama-curls abakwazi ukufanisa ijubane lokuphendula nalabo abanephethini ye-arc, kodwa bazuza kakhulu ekusebenzisaneni kokunyakaza.
Abantu abanamaphethini e-loop eminweni yabo bawuhlobo "lwencazelo yegolide" phakathi kwalokhu okubili okuchazwe ngenhla. Imvamisa banezinhlobonhlobo zezinto abazithakaselayo, yize bengenakho ukungezwani nokujula okufanayo nabantu abanama-curls, noma ukungaqondakali nokucacisa okuthandwa abanye abantu, kodwa okucasulayo abanye, njengabantu abanama-arcs. Abanikazi bezihibe bahlangana kalula nabanye, babekezelele noma yikuphi okungajwayelekile, kuyilapho behlola ngokwanele okwenzekayo. Bakulungele ukuhlanganyela emisebenzini, hhayi inzuzo noma inhloso abahlanganyela ngayo noma abayiqondayo. Ngawo wonke "ama-pluses" kanye "nama-minuses", laba abaholi abahle, abakwazi ukwanelisa wonke umuntu, nakuba okungenani. Ngaphezu kwalokho, abafaki ingcindezi kulabo ababazungezile (njengoba abantu abanama-arcs benza) futhi abahlukumezi noma ubani onezinhlelo ze-ephemeral futhi ezishintsha njalo (njengabanikazi bama-curls). Abanikazi bezihibe kuyo yonke iminwe yibo abanobudlelwane kakhulu, ababekezelelayo, abanobungane, abanokuqonda. Enkonzweni yabanjalo bayokwenza noma yimuphi umsebenzi; esikoleni, uzolalela uthisha lapho kudingekile, futhi azitike lapho wonke umuntu “esezindlebeni zakhe”; ekuhambeni, uzohlabelela isiginci (asikho isidingo sokuncenga isikhathi eside) futhi uzobhekana nomsebenzi ngemva koshintsho olunzima. Uma kukhona okungahambi kahle kumuntu onjalo, kusho ukuthi noma kunezinkinga ezinkulu ekhaya, noma abanye baye baqeda isineke sabo ngezicelo ezingenasisekelo.
Zonke lezi zici, yiqiniso, aziphelele futhi zijwayelekile kakhulu. Ikakhulukazi uma ucabangela ukuthi abantu abanobukhulu bohlobo olulodwa lwamaphethini eminwe abavamile ikakhulukazi. Eqinisweni, akubalulekile nje kuphela ukuthi umuntu unalokhu noma lelo phethini, kodwa futhi umunwe nokuthi isiphi isandla esitholakala kuso. I-Topography ecashile yezici ze-dermatoglyphic ngandlela-thile ihlobene nezici zokuhleleka okuhle kwezindawo ezahlukene zobuchopho. Amaluphu, njengoba sekushiwo, iphethini evamile kakhulu, futhi izici zokwenziwa kwazo kwasendaweni azibalulekile kangako. Ngokuqondene nama-curls, wona, njengamaphethini obunzima obuphakeme, avame ukutholakala eminwe yesandla sokunene, futhi ikakhulukazi kunkomba neminwe yendandatho. Lokhu kujwayelekile, kusondele ngokwanele kumaluphu. Kodwa uma i-asymmetry ekusabalaliseni amaphethini obunzima obuhlukahlukene idlula izimpawu ezimbili, khona-ke umuntu onjalo kungenzeka ukuthi akalingani kakhulu. Lapho ama-curls ephawulwa ikakhulukazi ngakwesokunene, khona-ke uyashesha ukucasuka, kodwa uyashesha ukucasuka, noma kunjalo, i-asymmetry enkulu, iyancipha kancane. Uma isithombe siphambene, okuyinto, ngendlela, eyenzeka kaningi kakhulu, khona-ke abantu abanjalo kungenzeka ukuthi bagaye yonke into ngokwabo, futhi lokhu kunikeza umuntu imvelaphi enkulu, ngoba angakwazi ukufihla ukucasuka isikhathi eside kakhulu, futhi ngubani owaziyo ukuthi uzikhumbuza nini futhi kanjani ngokuzumayo. Abantu abanjalo basengozini futhi bayimfihlo, futhi kuyenzeka ukuthi baziphindiselele futhi baziphindiselele. Uma sebenemibono, kuba nzima kakhulu ukuyishiya. Kodwa ngesikhathi esifanayo zinobuciko, ngezinye izikhathi zomculo noma zinekhono lokudweba. Ababubekezeleli kahle utshwala futhi bangaba nolaka ngaphansi kwethonya labo.
Umnikazi we-curl eyodwa esithupheni sesandla sakhe sokudla angahlukumeza labo abaseduze kwakhe ngezimpikiswano ezinde ezindabeni ezihlukahlukene (lokho ochwepheshe abakubiza ngokuthi ukucabanga). Ezimweni ezicindezelayo, lapho kudingekile ukwenza isinqumo esibalulekile ngokushesha, noma ngisho nengxoxo engokomzwelo ngezwi eliphakanyisiwe, angalahlekelwa ngokuphelele ama-bearings akhe futhi enze izinto ezibonakala zingahambisani neze nolwazi lwakhe, izinga ubuhlakani.
Futhi uma le curl eyodwa itholakala emunweni wenkomba wesandla sobunxele, kuyilapho kumunwe ofanayo wesandla sokudla kukhona iluphu, khona-ke sinesandla sobunxele esiyifa. Kukhona izinganekwane mayelana ne-lefties, kodwa umuntu onjalo akahlali ehluke kakhulu kwabanye ngokuhlukile kokucabanga nokuziphatha.
Amaphethini eminwe awaqedi indawo yokusetshenziswa kwe-dermatoglyphics, ngoba kukhona nesikhumba se-ridge ezintendeni zezandla. Yiqiniso, amaphethini afana nama-arcs, ama-loops nama-curls awavamile kakhulu lapha. Abantu abanazo bayimfihlakalo ethile. Kaningi kunabanye, atholakala phakathi kweziguli zemitholampilo ye-neuropsychiatric, kodwa mhlawumbe lokhu kuyimbuyiselo yamakhono athile ahlukile?
Ukusondela kwamaphethini e-dermatoglyphic emibhangqwaneni eshadile kungabhekwa njengento ethakazelisa kakhulu. Uma omunye womshado enamaphethini angavamile ezintendeni zezandla, ngakho-ke avame ukuphawulwa ngakolunye uhlangothi. Kuyathakazelisa ukuthi abanikazi bamaphethini angavamile basatholana, kungakhathaliseki ukuthi lezi zimpawu zingavamile kangakanani. Okuhlukile kuphela ngabantu abanephethini ye-arc, abangalokothi baxhumane. Umnikazi we-arcs, njengomthetho, uhlanganisa ngokubambisana nomnikazi wama-curls futhi, njengomthetho, uhola umbhangqwana oshadile.
Ukuxhumana okumangalisayo futhi okungakachazwa ngokugcwele phakathi kwamaphethini esikhumba kanye nezici zomuntu ngamunye zesimiso sezinzwa kakade kuvumela, njengomphumela wokuqaphelisisa, ukunikeza ezinye izilinganiso zomlingiswa womuntu nokuziphatha. Kodwa ngezinga elikhulu nakakhulu, lokhu kuxhumana kubangela ukuzindla nokucwaninga okwengeziwe.