Cishe ama-30% wamadoda emhlabeni wonke asokwa ngokocansi, kungaba ngezizathu zamasiko, ezenkolo noma ezokwelapha. Kuyini ukusoka, futhi kuthinta ukuzwela kwesitho sangasese sowesilisa, bese kuthinta ubulili?

Ukusoka kungukuhlinzwa okubandakanya ukukhishwa okuphelele noma okuyingxenye yesikhumba sejwabu. Ijwabu liyingxenye engenhla yethiphu yepipi, esetshenziselwa ukumboza izingilazi. Ngakho-ke, ubulili besilisa obusokile abusenayo noma ingxenye kuphela yobukhazikhazi, okushiya obokugcina "bungagqokile".

Ukusoka kulezi zinsuku kwenzelwa izinhloso zamasiko nezenkolo, ikakhulukazi ngaphakathi kohlaka lomkhuba wobuJuda noma wamaSulumane, noma ngezinjongo zokwelashwa nezenhlanzeko. Isibonelo, ukwehliswa kwejwabu kungenziwa ukwelapha i-phimosis, isimo sowesilisa esivimbela ama-glans ukuthi ahlehle ngesikhathi sokwakhiwa, noma uma kwenzeka wehluleka ukubuyisa ngenxa yejwabu eliqinile kakhulu. Ekugcineni, abanye abantu bakholelwa ukuthi ipipi elisokiwe liyafana nenhlanzeko engcono, yize lesi simangalo sisekelwa yizifundo zesayensi ezikholisayo.

Ipipi elisokiwe, noma ngabe liyingxenye noma lingenalo ijwabu lalo ngokuphelele, ngakho-ke lihlala linengxenye yobukhazikhazi obudalulwayo. Ngemuva kwesikhathi sokuphulukiswa lapho indawo ibuthaka kakhulu, ama-glans, angabe esambozwa isikhumba, athathwa njengokuzwela kakhulu, ngenxa yokushoda kokuvikelwa kwesikhumba.

Ekuqaleni, ukungezwani kokuxabana, ikakhulukazi nezindwangu, noma ukuxhumana nomoya kungabonakala njengokuphazamisa, futhi kungathandeki. Kodwa-ke, lo muzwa uyanyamalala ngokuhamba kwesikhathi, njengoba isikhumba se-glans sijwayela oxhumana naye futhi sijiya kancane lapho. Esikhathini eside, ucwaningo lukhombisile ukuthi ipipi elisokiwe alizweli noma liphendule ebuhlungwini noma ebumnandini, ngakho-ke awukho umehluko obonakalayo ezingeni lezinzwa.

Ngabe owesilisa osokile uzizwa ejabule kakhulu noma kancane kunomuntu onepipi elingasetshenziswanga? Kubukeka sengathi ukusoka akunamthelela ngqo kwezocansi kwabesilisa. Njengoba sibonile nje, awukho umphumela ezingeni lezinzwa, ijwabu lingabi ingxenye ebucayi yepipi, okungenani ngendlela efanayo nayo yonke. Ngakho-ke, injabulo yobulili noma i-orgasm ayithinteki neze. Okufanayo kuya emisebenzini ye-erectile: ukusoka akunandaba nomthamo wokwakhiwa, noma ubude bawo.

Lapha futhi, kubonakala sengathi ukusoka akunamthelela ngqo kwezocansi kwabesifazane. Ngempela, uma sesimile, cishe akunakwenzeka ukuhlukanisa ipipi elisokiwe endondeni engasebenzi. Noma ngabe kungena ukungena noma ucansi lomlomo ngokwesibonelo, ukusoka akunamthelela emizweni ezwiwe ngophathina ocansini. Ngokuphambene nalokho, ukushaya indlwabu ngesandla kwenduku kungenziwa kube lula, ngoba ayikho ingozi yokulimaza umlingani wakho ngokudonsa kanzima ijwabu futhi ukufinyelela ku-glans kuyashesha. Ekugcineni, kubonakala sengathi ukusoka kuyisivikelo (esinqunyiwe) ezifweni ezithathelwana ngocansi, njengoba sizobona ngezansi.

Ezinye izifundo, ezidluliswa ngabaphathi bezempilo baseMelika, zincoma ukusoka ngenhloso yokuzivikela. Empeleni, amadoda asokile mancane amathuba okuthi atheleleke ngezifo ezithathelana ngokocansi noma amagciwane, njenge-HIV. Lokhu kungenxa yokususwa kwexhaphozi (ijwabu), indawo ekhuthaza ukusinda nokuzala kwamagciwane. Kodwa-ke, lo msebenzi awuthathi indawo yokuvikela okuphephile njengekhondomu. Ngakho-ke, ukusoka okuphelele noma okuyingxenye kuzoletha izinzuzo eziningi kunezingozi, okwenza umsebenzi uthandwe. Ngaphandle kwalezi zincomo, noma kunjalo, asikho isibopho noma isidingo sokusoka, lo msebenzi uhlala uyindaba esondelene neyangasese, isinqumo sayo esisezandleni zawo wonke umuntu.