Labo abajabulile othandweni, emsebenzini noma empilweni kuvame ukuthi kuthiwe banenhlanhla. Le nkulumo ingaholela ekuphelelweni ithemba, ngoba ikhansela ithalenta, umsebenzi, ingozi, isusa ukufaneleka kulabo abanesibindi futhi baya ukunqoba okungokoqobo.
Liyini iqiniso? Yilokhu abakwenzile nabakuzuzile, abakuphonsele inselelo nalokho abakubeka engcupheni, hhayi inhlanhla enedumela elibi, okungeyona into engaphezu kokuchaza iqiniso elibazungezile.
Ababanga “nenhlanhla”. Abazange "bazame inhlanhla yabo" - lutho olunjalo. Babengeyona inselelo yenhlanhla, kodwa bona ngokwabo. Baphonsele inselelo ithalente labo ngesikhathi sekuyisikhathi sokuzifaka engozini, usuku abayeka ngalo ukuphinda lokho asebekwazi ukukwenza. Ngalolo suku, babeyazi injabulo yokungaziphindi: babebekela inselele ukuphila okuyisisekelo, ngokwesazi sefilosofi esingumFulentshi uHenri Bergson, kuwukusungula, hhayi ukungenela kwaphezulu noma ithuba, elibizwa ngokuthi inhlanhla.
Yebo, ukukhuluma ngawe njengomuntu onenhlanhla kungaba usizo. Futhi ngokombono wokuzethemba, ukuzibuka njengomuntu onenhlanhla kuhle kakhulu. Kodwa qaphela isondo leFortune elijikayo. Bukhulu ubungozi bokuthi mhla kwenzeka lokhu, siqale simsole ngokuxega kwakhe.
Uma sesaba ukuphila, khona-ke ekuhlangenwe nakho kwethu kuyoba khona njalo okuthile okuthethelela ukungasebenzi kwethu
Ngeke siyiphonsele inselelo “inhlanhla,” kodwa kukithina ukwakha izimo lapho amathuba avela khona. Okokuqala: shiya indawo ethokomele yabajwayele. Khona-ke - yeka ukulalela amaqiniso amanga, kungakhathaliseki ukuthi avelaphi. Uma ufuna ukwenza okuthile, kuyohlale kunabantu abaningi eduze kwakho abazokuqinisekisa ukuthi lokhu akunakwenzeka. Umcabango wabo uzobe uvulekile ekunikezeni izizathu zokuthi kungani ungenzi lutho njengoba kwenzeka uma bedinga ukwenza okuthile ngokwabo.
Futhi ekugcineni, vula amehlo akho. Ukuqaphela ukubonakala kwalokho amaGreki asendulo ayekubiza ngokuthi uKairos - isenzakalo esijabulisayo, isikhathi esikahle.
Unkulunkulu uKairos wayenempandla, kodwa wayesenomsila wehhashi ozacile. Kunzima ukubamba isandla esinjalo - isandla sishelela phezu kogebhezi. Kunzima, kodwa akunakwenzeka ngokuphelele: udinga ukukhomba kahle ukuze ungaphuthelwa umsila omncane. Lena yindlela amehlo ethu aqeqeshwa ngayo, kusho u-Aristotle. Iso eliqeqeshiwe liwumphumela wesipiliyoni. Kodwa okuhlangenwe nakho kungakhulula futhi kugqilaze. Konke kuncike endleleni esikuphatha ngayo esikwaziyo nesinakho.
Singakwazi, kusho uNietzsche, siphendukela olwazini ngenhliziyo yengcweti noma ngomphefumulo othuthumelayo. Uma sesaba ukuphila, khona-ke ekuhlangenwe nakho kwethu kuyoba khona njalo into yokuthethelela ukungasebenzi. Kodwa uma siqondiswa imvelo yokudala, uma siphatha ingcebo yethu njengabadwebi, khona-ke sizothola kuyo izinkulungwane zezizathu zokuzama ukugxumela kokungaziwa.
Futhi lapho lokhu okungaziwa kujwayeleka, lapho sizizwa sisekhaya kulomhlaba omusha, abanye bayothi ngathi sinenhlanhla. Bazocabanga ukuthi inhlanhla yawela phezu kwethu sivela esibhakabhakeni, wabe esebakhohlwa. Futhi bayaqhubeka bengenzi lutho.