Hhayi-ke, ungafakazela kanjani lezi zitshalo ukuthi inyama iyinto ewusizo kakhulu?! Abakuqondi kanjani ukuthi abadla inyama babeka incazelo ehlukile egameni elithi “inzuzo”? Kwabadla imifino, abadla imifino, abadla izithelo, “inzuzo” isho umoya omuhle, ukuphila isikhathi eside, nokuphila isikhathi eside kwezinga eliphezulu, nengqondo ecacile, inkumbulo eqinile nomoya omuhle. Futhi kwabadla inyama, “inzuzo” ithi:
1. Ukungcoliswa komzimba ngobuthi, imikhiqizo ebolile yenyama efile yezilwane. 2. Ukusheshisa ukuguga komzimba ngenxa yalokho kuqhuma "amandla" wesikhashana, lapho isimiso sokugaya kufanele sisebenzise izinqolobane ezengeziwe zomzimba ukulwa nezifo. 3. Ukuwohloka kwezinga lempilo, ngoba ubunzima esiswini ngemva kokudla kuyingxenye encane yezinkinga ezilindele odla inyama. 4. Ukuncika kulo mqondo wokuthi ngaphandle kwenyama indoda “ayiyona indoda”. Isimo sokutatazela umcabango nje wokuphila impilo yakho yonke ngaphandle kwenyama. 5. Ubuthi obunamandla ngenxa yokudla inyama, kanye nezithasiselo ezikhethekile zokunikeza ukunambitheka. 6. Izinkinga eziningi nezinye nge-psyche nempilo, kuye ngamandla omzimba.
Izinzuzo zenyama ziyiqiniso, ngempela. Kuphela uma lenyama iphila futhi ikulethela ama-slippers ekuseni, uma igoqa emathangeni akho, uma ishiywe iphila. Lapho nje umuntu ezama ukudla inyama, kuphakama umsebenzi owengeziwe phambi kwakhe: ukwenza lokhu "kudla" okungenani kwamukeleke ukusetshenziswa. Abadla imifino akudingeki bahlakaniphe: yonke into yemifino inokunambitheka okukodwa noma okunye, iphunga, kukhona imifino ebeka kahle ukunambitheka kwezinye izitsha, okwenza kube umkhosi wobuciko. Yima: sikhuluma ngenzuzo yenyama? Ngakho-ke: kufanele uyifafaze ngosawoti omningi, obangela "inzuzo" enkulu nakakhulu yenyama, futhi imboni yenyama sekuyisikhathi eside isebenzisa izithuthukisi ezihlukahlukene zokunambitheka. Uyazi ukuthi ezinye izinja ziphonswa kanjani iqatha lenyama ephalishini ukuze zidle. Ngakho-ke izithasiselo “zisiza” abantu ukuthi badle kokubili inyama nodoti wokukhiqiza. Ngendlela, mayelana nokuchithwa. Lapho abakhiqizi beqaphela ukuthi abantu abadla imifino abakwazi ukuncengwa ukuba badle izidumbu, futhi abadla inyama "badla" ngenkuthalo kakhulu, baqala ukuhlola imfucuza yokukhiqiza, "inzuzo", yebo. Okokuqala, okwesibili nokugcina - ukuze kuzuze izikhulu zezimboni.
Inzuzo yenyama futhi ukuthi kusukela ekusetshenzisweni kwayo umuntu uqala ukucabanga kangcono. Ukucabanga ngendlela "yokushwabadela" enye into inyama, kodwa ngaphezulu! Umbono womuntu uyashintsha, uba yisisulu. Kodwa isisulu sokuqala salesi silwane esizingelayo nguye, imali yakhe, impilo. Ukucabanga kuthatha amafomu akudala: kubantu abaningi abadla inyama, noma yonke into ilula kangangokuthi akukho okungacatshangwa ngakho, noma kuyinkimbinkimbi kangangokuthi akunangqondo ukucabanga. Indlela yabacabangi kanye nezazi zefilosofi ezibuza imibuzo eyinkimbinkimbi yokuba khona nendawo yonke, ukuthola okungenani izimpendulo eziyingxenye kubo, ivulekele labo abahlanzekile emphefumulweni, engqondweni nasemzimbeni. Futhi isisu esigcwele inyama asizwa noma yikuphi ukucabanga.
Futhi phakathi kwabadla inyama baningi abantu abacabanga ngaphandle. Ukubukeka kwabo okucabangelayo kusikhomba ukuthi bayaqonda izimfihlo zezindaba ezicashile. Kuphela manje, odokotela bathi ngenkani laba bantu bakhathazeke ngombuzo ofanele kakhulu kubo: "Ngizoya nini endlini yangasese?", Njengoba ukuqunjelwa kwabadla inyama kuyinto evamile. Isimiso “esiwusizo,” kufanele kuphawulwe, ngokwesaga esithi: “Ngiphatha konke okungokwami.” Inyama nayo iyasiza ngobuhle besifazane. Umzimba oqinile, ohlakaniphe kuphela olukhumbuza umuntu, okunzima ngomuntu wesifazane ukunyakaza ngaphandle kokuphefumula, umjuluko we-fetid ongabhekana nawo kuphela nge-chlorine, ukuphefumula "hhayi ubusha bokuqala" - lokhu kuyinzuzo enkulu kulabo bafuna ukufakazela ukuthi ubuhle bunamandla asabekayo!
Izinzuzo zenyama kufanele zigunyazwe ezingeni likahulumeni futhi zifakwe kuMthethosisekelo. Umhlambi womuntu kulula ukuwulawula kunoma iyiphi indlela. I-psyche yomuntu odla inyama ithinta umbono wezwe: iba yi-prosaic eyengeziwe. “Izinguquko? Imithetho emisha? Uthi into esemqoka: kuzoba nenyama? “Ingokomoya? Ingabe leli isoseji elisha?
Kukhona enye inzuzo yenyama - ibulala "okumnandi" futhi "enhle"! Ukukhethwa "kwamadoda" angempela kanye nabesifazane abaphelelwe yithemba! Yebo, ngisho ne-vodka, ukuze ama-carcinogens ahlakazeke kangcono ngamaseli omzimba - mmm, nje super! Nokho, ngisho ngaphandle kwayo, inyama izokwenza kahle ngokwayo. Ngisho noParacelsus nabanye odokotela basendulo babeyazi le fomula: “okufana kuphathwa ngendlela efanayo.” Vumela ama-vegans "ayisiphukuphuku" asekele impilo yawo ngezinto eziphilayo zezitshalo, futhi "ukuphatha" ngezidumbu zezilwane kufanele abadla inyama.
Ukusetshenziswa kwenyama nakho kuyiqiniso lokuthi abadla inyama ngosizo lwayo benza okuhle kumagciwane ahlukahlukene avela ngesikhathi sezinqubo zokubola emzimbeni. Abagcini nje ngokuzalela kubo, kodwa bafudumale, baphakele ngokungakhathali! Ngokusho kososayensi, kukhona cishe amabili (!) Amakhilogremu amagciwane kumuntu. Kunzima ukusho ukuthi bangaki kubo “abangama-cadaverous”. Kodwa leli nani kufanele lanele isixuku sabantu abadla imifino abangenazo izinqubo zokubola emathunjini abo. Kumele kuqashelwe ukuthi "inzuzo" yenyama isendaweni yobuhle "yokujabulisa". Lapho ukwazi kunqunyelwe ezifisweni eziphansi, asikho isidingo sokukhuluma nganoma yisiphi isiko eliphakeme. Ngakho abapheki baqamba lonke ubuciko bokupheka inyama. Wonke amasiko ahlanganiswa ngokuthosa, ukubilisa nokunye ukukhwabanisa ngenyama, ngoba "akuyona isiphetho" ukuphakama ngaphezu kwengqondo yomuntu odla inyama. Mhlawumbe kunjalo, ukulinganiselwa okungokomoya nobuhle - imvelo iyaziphindiselela?