Saya esifundeni saseYaroslavl esifundeni sasePereslavl-Zalessky, lapho cishe iminyaka eyi-10 amadolobhana amaningana e-eco-eco-village aye axazululwa ngesikhathi esisodwa eduze komunye nomunye. Phakathi kwabo kukhona "ama-Anastasians" asekela imibono yochungechunge lwezincwadi zika-V. Megre "Ringing Cedars of Russia", kukhona isikhungo se-yogis esishumayela impilo enempilo, kukhona ukuxazululwa kwezindawo zomndeni ezingaboshiwe. nganoma iyiphi imibono. Sanquma ukujwayelana “nabaculi abakhululekile” abanjalo futhi sithole izizathu zokusuka kwabo edolobheni baye emaphandleni.
Dom Wai
USergei noNatalia Sibilev, abasunguli bomphakathi wezindawo zomndeni "Lesnina" eduze nedolobhana laseRakhmanovo, esifundeni sasePereyaslavl-Zalessky, babiza indawo yabo ngokuthi "Indlu kaVaya". Ama-Vaya amagatsha eminyezane asatshalaliswa ngeSonto lePalm. Emagameni amazwe lapha wonke umuntu ubonisa umcabango, omakhelwane abaseduze, isibonelo, ngokuthi ifa labo "Solnyshkino". U-Sergei no-Natalya banendlu enomhlaba ongamahektha angu-2,5 - cishe isakhiwo sesikhala. Umndeni ovamile waseMoscow, njengoba uzibiza kanjalo, uthuthele lapha ngo-2010. Futhi ukufuduka kwabo emhlabeni wonke kwaqala ngokuthi ngolunye usuku beza kuNyaka Omusha kubangane ku-commonwealth yezindlu zomndeni "Blagodat", eseduze. Sabona ukuthi iqhwa limhlophe, futhi umoya ungawuphuza, futhi ...
“Sasiphila “njengabantu”, sasebenza kanzima ukuze sithole imali ukuze siyisebenzise kanzima,” kusho inhloko yomkhaya, uSergei, owayeyisosha nosomabhizinisi. - Manje ngiyaqonda ukuthi lolu hlelo lufakwe kithi sonke "ngokuzenzakalelayo" futhi ludla cishe yonke insiza, impilo, ingokomoya, ukudala kuphela ukubonakala komuntu, "inguqulo yedemo" yakhe. Saqonda ukuthi kwakungasenakwenzeka ukuphila kanje, saxabana, sacasuka, futhi sasingaboni ukuthi sihambe ngaphi. Uhlobo oluthile nje lwe-wedge: workshop-TV, ngezimpelasonto, i-movie-barbecue. I-metamorphosis yenzeke kithi ngesikhathi esifanayo: saqaphela ukuthi akunakwenzeka ukuphila ngaphandle kwalokhu buhle, ukuhlanzeka kanye nesibhakabhaka esinezinkanyezi, futhi ihektha lezwe lethu endaweni ehlanzekile yemvelo alinakuqhathaniswa nanoma iyiphi ingqalasizinda yasemadolobheni. Futhi ngisho nemibono kaMegre ayizange ibe nendima lapha. Ngabe sengifunda eminye yemisebenzi yakhe; ngokubona kwami, umbono oyinhloko ngempilo emvelweni umane uhlakaniphile, kodwa kwezinye izindawo “uthathwa” ngokuqinile, oxosha abantu abaningi (yize lokhu kuwumbono wethu kuphela, asifuni ukucasula muntu, sikholelwa ukuthi ilungelo lomuntu elibaluleke kakhulu yilungelo lokukhetha, ngisho nephutha). Waqagela ngokucacile imizwa enganakile kanye nezifiso zabantu, ebashukumisela ukuba baphile ezindlini zomndeni. Thina ngokuphelele "ngoba", udumo kuye futhi udumo ngenxa yalokhu, kodwa thina ngokwethu asifuni ukuphila "ngokomthetho-sisekelo", futhi asikufuni lokhu kwabanye.
Ekuqaleni, umndeni wawuhlala eBlagodat izinyanga eziyisithupha, wajwayelana nendlela yokuphila nobunzima bezifiki. Bahamba izifunda ezahlukene befuna indawo yabo, baze bazinza emazweni angomakhelwane. Futhi-ke lo mbhangqwana wathatha isinyathelo esiwujuqu: bavala izinkampani zabo eMoscow - indlu yokunyathelisa kanye ne-ejensi yokukhangisa, bathengisa imishini nefenisha, baqasha indlu e-Rakhmanovo, bathumela izingane zabo esikoleni sasemaphandleni futhi baqala ukwakha kancane kancane.
“Ngijabule ngesikole sasemakhaya, kube yinto engiyitholile kimina ukuthola ukuthi sikuliphi izinga,” kusho uNatalya. - Izingane zami zafunda endaweni yokuzivocavoca epholile yaseMoscow enamahhashi kanye nedamu lokubhukuda. Naba othisha besikole esidala saseSoviet, abantu abamangalisayo ngokwabo. Indodana yami yaba nobunzima ngezibalo, ngaya kumqondisi wesikole, naye unguthisha wezibalo, wangicela ukuthi ngifundele okwengeziwe nengane yami ukuze ngikhokhelwe. Wangibheka ngokucophelela wayesethi: “Yebo, siyawabona amaphuzu abuthakathaka kaSeva, futhi kakade sesisebenza naye ngaphezu kwalokho. Futhi ukuthatha imali ngalokhu akusifanele isihloko sikathisha. Laba bantu, ngaphezu kokufundisa izifundo, babuye bafundise izimo zengqondo ngempilo, umndeni, uthisha ngohlamvu olukhulu. Wawumbonaphi uthisha omkhulu wesikole, kanye nabafundi, besebenza kwi-subbotnik? Asikujwayele nje lokhu, sesikhohliwe ukuthi kungaba njalo. Manje eRakhmanovo, ngeshwa, isikole sivaliwe, kodwa edolobhaneni laseDmitrovsky kunesikole sikahulumeni, naseBlagodat - esihlelwe ngabazali. Indodakazi yami iya esifundazweni.
UNatalia noSergey banezingane ezintathu, omncane unonyaka ongu-1 nezinyanga ezi-4. Futhi babonakala bengabazali abanolwazi, kodwa bayamangala ngobuhlobo bomndeni obamukelwa emzaneni. Isibonelo, iqiniso lokuthi abazali lapha babizwa ngokuthi "wena". Ukuthi indoda emndenini ihlale inhloko. Ukuthi izingane kusukela zisencane zijwayele ukusebenza, futhi lokhu kungokwemvelo kakhulu. Futhi ukusizana, ukunaka omakhelwane kufakwa ezingeni lemvelo yemvelo. Ebusika, bavuka ekuseni, bheka - ugogo wami akanandlela. Bazohamba futhi bangqongqoze efasiteleni - bephila noma cha, uma kunesidingo - bese bemba iqhwa, futhi balethe ukudla. Akekho umuntu obafundisayo lokhu, akubhaliwe kuma-banner.
“Asikho isikhathi eMoscow sokucabanga ngisho ngenjongo yokuphila,” kusho uNatalia. “Okubuhlungu kakhulu wukuthi awuboni ukuthi isikhathi sihamba kanjani. Futhi manje izingane sezikhulile, futhi zaphenduka zaba nezindinganiso zazo, futhi awuzange uhlanganyele kulokhu, ngoba usebenze ngaso sonke isikhathi. Ukuphila emhlabeni kwenza kube nokwenzeka ukunaka into ebaluleke kakhulu, lokho zonke izincwadi ezibhala ngakho, ukuthi zonke izingoma zicula ngani: ukuthi umuntu kumelwe athande abathandekayo, athande izwe lakhe. Kodwa akubi nje amazwi, hhayi izindlela eziphakeme, kodwa impilo yakho yangempela. Kunesikhathi lapha sokucabanga ngoNkulunkulu futhi sibonge ngakho konke akwenzayo. Uqala ukubona umhlaba ngendlela ehlukile. Ngingasho ngami ukuthi kwakubonakala sengathi ngithole isiphethu esisha, njengokungathi ngizelwe kabusha.
Bobabili abashadile bathi into eyodwa: eMoscow, yiqiniso, izinga lokuphila liphakeme, kodwa lapha izinga lokuphila liphakeme, futhi lezi ziyizindinganiso ezingenakuqhathaniswa. Ikhwalithi amanzi ahlanzekile, umoya ohlanzekile, imikhiqizo yemvelo ethengwa kubahlali bendawo (okusanhlamvu kuphela esitolo). AbakwaSibilev abakabi nalo ipulazi labo, njengoba banquma ukwakha indlu kuqala, bese bethola konke okunye. Inhloko yomndeni uSergey uhola: ubhekana nezindaba zomthetho, usebenza kude. Kwanele ukuphila, njengoba izinga lokusebenzisa imali emzaneni liyi-oda lobukhulu obuphansi kunaseMoscow. U-Natalia ungumklami weciko esikhathini esidlule, manje oseyinkosikazi yasemakhaya ehlakaniphile. Njengoba “iyisikhova” esiqinisekayo edolobheni, okwathi ukuvuka ekuseni kwakusho okuthile okuhle, lapha uvuka kalula nelanga, futhi iwashi lakhe lebhayoloji selizilungisele lona.
"Konke kuhamba kahle lapha," kusho uNatalya. – Naphezu kokuba kude nedolobha elikhulu, angisazizwa nginesizungu! Kwakukhona izikhathi zokucindezeleka noma ukukhathala kwengqondo edolobheni. Anginawo umzuzu owodwa wamahhala lapha.
Abangane babo, abajwayelene nabo kanye nezihlobo ngokushesha bajoyina izifiki ezikhululekile - baqala ukuthenga izindawo ezingomakhelwane futhi bakhe izindlu. Indawo yokuhlala ayinayo imithetho noma i-charter yayo, yonke into isekelwe ezimisweni zokuba umakhelwane omuhle kanye nesimo sengqondo sokukhathalela umhlaba. Akukhathaleki ukuthi uyiyiphi inkolo, inkolelo noma uhlobo lokudla – leli yibhizinisi lakho. Eqinisweni, kukhona ubuncane bemibuzo evamile: imigwaqo kamasipala iyahlanzwa unyaka wonke, ugesi uhlinzekiwe. Umbuzo ojwayelekile owokuthi kuhlanganiswe wonke umuntu ngoMeyi 9 epikinikini ezotshela izingane ngendlela okhokho bazo abalwa ngayo futhi baxoxe bodwa ngemuva kobusika obude. Okungukuthi, ubuncane bezinto ezihlukanisayo. "Indlu kaVaii" ngalokho okuhlanganisayo.
Ekamelweni lasehlathini
Ngakolunye uhlangothi lweRakhmanovo, ehlathini (insimu ekhule kakhulu) egqumeni, kukhona indlu yokushintsha yomndeni wakwaNikolaev, owafika lapha uvela eKorolev eduze kwaseMoscow. U-Alena noVladimir bathenga amahektha angu-6,5 omhlaba ngo-2011. Indaba yokukhetha indawo yasondelwa ngokucophelela, bahamba bezungeza izifunda zaseTver, Vladimir, Yaroslavl. Ekuqaleni, babefuna ukuhlala hhayi endaweni yokuhlala, kodwa ngokwehlukana, ukuze kungabikho isizathu sokuxabana nomakhelwane.
- Asinawo umqondo noma ifilosofi, asihlelekile, - U-Alena uyahleka. “Sithanda nje ukumba phansi. Eqinisweni, yiqiniso, kukhona - ingqikithi ejulile yalo mbono idluliswa ngumsebenzi kaRobert Heinlein "Umnyango Oya Ehlobo". Umlingiswa oyinhloko walo msebenzi ngokwakhe wazihlelela isimangaliso esincane somuntu ngamunye, esedlulile indlela yakhe emazombezombe nenhle. Thina ngokwethu sazikhethela indawo enhle: sasifuna umthambeka ongaseningizimu wegquma ukuze kubonakale umkhathizwe, futhi umfula ugeleze eduze. Besiphupha ukuthi sizolima endaweni eyisitezi, sizokwakha amachibi amahle… Kodwa iqiniso lizenzele ezalo izinguquko. Lapho ngifika lapha ehlobo lokuqala futhi ngihlaselwa omiyane abanjalo abanezimpukane (ibonisa ubukhulu njengomdobi wangempela), ngamangala. Nakuba ngakhulela emzini wami, sasinengadi, kodwa lapha konke kwashintsha ngokuhlukile, umhlaba uyinkimbinkimbi, yonke into ikhula ngokushesha, kwadingeka ngikhumbule izindlela zogogo, ukuze ngifunde okuthile. Sabeka izidleke zezinyosi ezimbili, kodwa kuze kube manje izandla zethu azikafinyeleli ngisho kuzo. Izinyosi zihlala zodwa lapho, asizithinti, futhi wonke umuntu uyajabula. Ngabona ukuthi umkhawulo wami lapha umndeni, ingadi, inja, ikati, kodwa uVolodya akawushiyi umqondo wokuba nama-llamas ambalwa omphefumulo, futhi mhlawumbe nezinyoni ze-guinea amaqanda.
U-Alena ungumklami wangaphakathi futhi usebenza ukude. Uzama ukuthatha ama-oda ayinkimbinkimbi ebusika, ngoba ehlobo kunezinto eziningi kakhulu afuna ukuzenza emhlabeni. Umsebenzi oyintandokazi uletha hhayi kuphela imali engenayo, kodwa futhi nokuzibona, ngaphandle kwalokho angakwazi ukuzicabangela. Futhi uthi noma esenemali eningi, mancane amathuba okuthi angawuyeka umsebenzi wakhe. Ngenhlanhla, manje sekune-Intanethi ehlathini: kulo nyaka okokuqala ngqa ubusika endaweni yethu (ngaphambi kokuthi siphile ehlobo kuphela).
U-Alena uthi: “Njalo lapho ngivuka ekuseni ngizwa izinyoni zicula, ngiyajabula ngokuthi indodana yami eneminyaka emithathu ubudala ikhulela lapha, izungezwe izilwane zasendle. – Wazini futhi useyazi kakade ukuthi izinyoni zizizwa kanjani ngamazwi azo: i-woodpecker, i-cuckoo, i-nightingale, i-kite nezinye izinyoni. Ukuthi ubona ukuthi ilanga liphuma kanjani nokuthi lishona kanjani ngemuva kwehlathi. Futhi ngiyajabula ngokuthi uyathatha futhi unethuba lokuyibona kusukela ebuntwaneni.
Umbhangqwana osemusha kanye nendodana yabo encane kuze kube manje bahlala enqoleni ehlomele kahle, eyakhiwe ngumyeni "wezandla zegolide", uVladimir. Ukwakhiwa kwenqolobane enezici zokusebenza kahle kwamandla: kukhona uphahla lwe-polycarbonate, olunikeza umphumela we-greenhouse, nesitofu, okwenza kube nokwenzeka ukusinda ku-frosts -27. Bahlala esitezi sokuqala, esitezi sesibili bomisa futhi bomile itiye le-willow, ukukhiqizwa kwalo okuletha imali encane eyengeziwe. Izinhlelo ziwukwakha izindlu ezinhle kakhulu, ukumba umthombo (amanzi manje alethwa esiphethwini), ukutshala ihlathi lengadi, lapho, kanye nezitshalo zezithelo, kuzomila ezinye ezihlukahlukene. Ngenkathi izithombo ze-plums, i-sea buckthorn, ama-cherries, ama-shadberries, ama-oki amancane, ama-lindens nemisedari etshalwe ezweni, uVladimir wakhulisa okokugcina kusuka embewini eyalethwa e-Altai!
"Yebo, uma umuntu esehlale ku-Mira Avenue iminyaka engu-30, kuyoba ukuqhuma kwengqondo kuye," kusho umnikazi. - Kodwa kancane kancane, lapho unyathela emhlabathini, funda ukuhlala kuwo, ubamba isigqi esisha - semvelo. Izinto eziningi zembulwa kuwe. Kungani okhokho bethu babegqoka ezimhlophe? Kuvele ukuthi izimpukane zihlala kancane kumhlophe. Futhi ama-bloodsuckers awayithandi i-garlic, ngakho-ke ukuthwala nje ama-clove kagalikhi ephaketheni lakho kwanele, futhi amathuba okuthatha umkhaza ngoMeyi ancishiswa ngo-97%. Uma ufika lapha uvela edolobheni, phuma emotweni, hhayi nje elinye iqiniso elivulekayo. Kuzwakala ngokucacile lapha ukuthi uNkulunkulu uvuka kanjani ngaphakathi futhi aqale ukubona ubunkulunkulu endaweni, nendawo ezungezile, ngokuqhubekayo, ivusa umdali kuwe. Siyawathanda amazwi athi “Umkhathi uzibonakalisile futhi wanquma ukuzibuka ngeso lethu.”
Ngokudla okunomsoco, ama-Nikolaevs awakhethi, ngokwemvelo asuka kude nenyama, edolobheni athenga ushizi we-cottage shizi, ubisi noshizi.
"U-Volodya wenza ama-pancake amahle," u-Alena uyaziqhenya ngomyeni wakhe. Siyazithanda izivakashi. Ngokuvamile, sithenge le sayithi ngokusebenzisa ama-realtors, futhi sacabanga ukuthi sisodwa lapha. Ngemva konyaka, kwavela ukuthi akunjalo; kodwa sinobudlelwane obuhle nomakhelwane bethu. Uma siswele uhlobo oluthile lokunyakaza, siyavakashelana noma kuGrace ngamaholide. Abantu abahlukene bahlala esifundeni sethu, ikakhulukazi amaMuscovites, kodwa kukhona nabantu abavela kwezinye izifunda zaseRussia ngisho naseKamchatka. Into eyinhloko ukuthi banele futhi bafuna uhlobo oluthile lokuzibona, kodwa lokhu akusho ukuthi abazange basebenze edolobheni noma babalekela okuthile. Laba ngabantu abajwayelekile abakwazile ukufeza amaphupho abo noma ababheke kulo, abayona imiphefumulo efile nhlobo… Siphinde saqaphela ukuthi endaweni yethu kunabantu abaningi abanombono wokuqamba, njengathi. Singasho ukuthi ukusungula kwangempela kuwumbono wethu nendlela yokuphila.
Ukuvakashela u-Ibrahim
Umuntu wokuqala u-Alena noVladimir Nikolaev abahlangana naye ezweni labo eliyihlathi kwakungu-Ibraim Cabrera, owafika kubo ehlathini ezokha amakhowe. Kuvele ukuthi ungumzukulu womuntu waseCuba nomakhelwane wabo, abathenge indawo eduzane. Isakhamuzi saseKhimki eduze kwaseMoscow siphinde safuna indawo yakhe iminyaka eminingana: wahamba kokubili umugqa womhlaba omnyama kanye nezifunda ezisemngceleni weMoscow, ukhetho lwawela e-Yaroslavl kholmogory. Imvelo yalesi sifunda yinhle futhi iyamangaza: isenyakatho ngokwanele amajikijolo afana nama-cranberries, ama-cloudberries, ama-lingonberry, kodwa namanje aseningizimu ngokwanele ukuze akhule ama-apula namazambane. Ngezinye izikhathi ebusika ungabona izibani ezisenyakatho, futhi ehlobo - ubusuku obumhlophe.
U-Ibraim useneminyaka emine ehlala e-Rakhmanovo - uqasha indlu yasesigodini futhi uzakhela eyakhe, aziklamele yona. Uhlala nenja eqinile kodwa enenhliziyo enhle kanye nekati elilahlekile. Njengoba amasimu azungezile e-lilac ehlobo ngenxa yetiye le-willow, u-Ibraim wakwazi ukukhiqiza, wakha i-artel encane yezakhamuzi zendawo futhi wavula isitolo se-intanethi.
U-Ibraim uthi: “Abanye izifiki bazala izimbuzi, benza ushizi, othile uzalanisa izitshalo, isibonelo, kwafika owesifazane evela eMoscow futhi ufuna ukutshala iflaksi. - Muva nje, umndeni wabaculi baseJalimane uthenge umhlaba - ungowaseRussia, ungumJalimane, bazobe behlanganyela ekudaleni. Lapha wonke umuntu angathola okuthile akuthandayo. Ungakwazi kahle ubuciko besintu, izitsha zobumba, isibonelo, futhi uma uba yingcweti yobuciko bakho, ungahlala uzondla wena. Lapho ngifika lapha, nganginomsebenzi oqhelile, ngangisebenza kwezokumaketha nge-inthanethi, ngangihola kahle. Manje ngihlala ku-Ivan-tea kuphela, ngiyithengisa ngesitolo sami esiku-inthanethi nge-wholesale encane - kusuka kukhilogremu. Ngiphuze itiye le-granulated, itiye leqabunga kanye neqabunga nje elomile eliluhlaza. Amanani aphansi ngokuphindwe kabili kunasezitolo. Ngiqasha abantu bendawo ngesizini - abantu bayayithanda, ngoba umsebenzi mncane endaweni, amaholo mancane.
Endlini ka-Ibraim, ungathenga netiye futhi ulithengele igabha le-birch bark - uzothola isipho esiwusizo endaweni evumelana nemvelo.
Ngokuvamile, ukuhlanzeka kuyinto, mhlawumbe, into eyinhloko ezwakala e-Yaroslavl expanses. Ngokuphazamiseka kokuphila kwansuku zonke kanye nazo zonke izinkimbinkimbi zempilo yasemaphandleni, umuntu akafuni ukubuyela edolobheni esuka lapha.
"Emadolobheni amakhulu, abantu bayayeka ukuba ngabantu," kuphikisa u-Ibraim, esiphatha nge-compote ewugqinsi, emnandi yamajikijolo nezithelo ezomisiwe. - Futhi lapho nje ngifika kulokhu kuqonda, nganquma ukuthuthela emhlabeni.
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Siphefumula umoya ohlanzekile, sikhuluma nabantu abavamile ngefilosofi yabo yasemhlabeni, sama esiminyaminyeni sezimoto eMoscow futhi saphupha buthule. Mayelana nobubanzi obubanzi bezindawo ezingenalutho, mayelana nokuthi amafulethi ethu emadolobheni abiza malini, futhi-ke, mayelana nokuthi singayihlomisa kanjani iRussia. Kusukela lapho, kusukela phansi, kubonakala kusobala.