Okuqukethwe
Imiqondo yezomthetho nezibalo
Isithombe sangempela sokubulala okwenziwa emadolobheni aseMelika ngokungangabazeki sihlukile kuleso esidwetshwe ababhali bamanoveli obugebengu. Amaqhawe ezincwadi, akhuthazwa inkanuko noma ukubala okungenamsoco, ngokuvamile abala isinyathelo sabo ngasinye ukuze bafinyelele umgomo wabo. Amazwi acashuniwe ngomoya wenganekwane asitshela ukuthi izigebengu eziningi zilindele ukuzuza (mhlawumbe ngokubamba inkunzi noma ngokudayisa izidakamizwa), kodwa ngokushesha abonisa ukuthi ngezinye izikhathi abantu babulala ngenxa yezizathu ezingasho lutho: “ngenxa yezingubo zokugqoka, imali encane . . . asikho isizathu esizwakalayo.” Ingabe siyakwazi ukuqonda izizathu ezihlukene kangaka zokubulala? Kungani umuntu ethatha impilo yomunye? Bona →
Amacala ahlukahlukene okubulala
Ukubulala umuntu omjwayele ezimweni eziningi kuhlukile ekubulaleni umuntu ongamazi; ezikhathini eziningi kuba wumphumela wokuqhuma kwemizwa ngenxa yengxabano noma ukungqubuzana phakathi kwabantu. Amathuba okubulala umuntu obonakala okokuqala empilweni aphakeme kakhulu ngesikhathi sokugqekeza, ukugetshengwa kuhlonyiwe, ukwebiwa kwezimoto noma ukudayisa izidakamizwa. Kulesi simo, ukufa komuntu ohlukunyeziwe akuyona inhloso eyinhloko, kungaphezu noma kancane isenzo esiwusizo ekufezeni ezinye izinjongo. Ngakho-ke, ukwanda okusolwayo kokubulawa kwabantu abangaziwa umenzi wobubi kungase kusho ukwanda kwenani lokubulala «okususelwa ku-derivative» noma «isibambiso». Bona →
Izimo okubulala ngaphansi kwazo
Inselele enkulu ebhekene nomphakathi wanamuhla ukuqonda nokusebenzisa izibalo engixoxe ngazo kulesi sahluko. Ucwaningo oluhlukile ludinga umbuzo wokuthi kungani iMelika inephesenti eliphezulu kangaka labamnyama nababulali abahola kancane. Ingabe ubugebengu obunjalo buwumphumela wokusabela okubuhlungu ngobumpofu nokubandlululwa? Uma kunjalo, yiziphi ezinye izici zomphakathi ezithonya lokho? Yiziphi izici zomphakathi ezithonya amathuba okuthi omunye enze ubudlova obungokomzimba komunye? Iyiphi indima edlalwa izici zobuntu? Ingabe ngempela ababulali banezici ezithile ezandisa amathuba okuthi babulale omunye umuntu—ngokwesibonelo, ngokufutheka? Bona →
Ukuthambekela komuntu siqu
Eminyakeni edlule, owayengunsumpa wesikhungo sokuhlunyeleliswa kwezimilo esaziwayo wabhala incwadi ethandwayo mayelana nendlela ababulali ababoshiwe ababesebenza ngayo njengezisebenzi endlini yomkhaya wakhe emagcekeni asejele. Uqinisekise abafundi ukuthi laba bantu abayona ingozi. Ngokunokwenzeka, babulala ngaphansi kwethonya lezimo ezicindezelayo ezengeziwe ababengakwazi ukuzilawula. Kwaba ukuqubuka kodlame okwake kwaba kanye. Ngemva kokuba ukuphila kwabo sekuqalile ukugeleza endaweni ezolile nenokuthula, mancane kakhulu amathuba okuba baphinde baphendukele ebudloveni. Isithombe esinjalo sababulali siyasiqinisa idolo. Kodwa-ke, incazelo yombhali wencwadi yeziboshwa ezaziwa nguye ngokuvamile ayihambisani nabantu abathatha impilo yomunye umuntu ngamabomu. Bona →
Inqubekelaphambili enkulu ekulweni nesihluku nodlame eMelika ingafinyelelwa ngokuthatha izinyathelo ezisebenzayo zokuthuthukisa izimo zokuphila zemindeni nemiphakathi emadolobheni, ikakhulukazi kwabampofu abahlala emijondolo yezindawo zabo zokuhlala. Yilawa ma-ghettos ampofu adala ubugebengu obunonya.
Ukuba insizwa empofu; ukungabi nemfundo enhle kanye nezindlela zokubalekela indawo ecindezelayo; isifiso sokuthola amalungelo ahlinzekwa umphakathi (futhi atholakale kwabanye); ukubona ukuthi abanye benza kanjani ngokungemthetho, futhi ngokuvamile ngonya, ukuze bafinyelele imigomo yezinto ezibonakalayo; ukubona ukungajeziswa kwalezi zenzo - konke lokhu kuba umthwalo osindayo futhi kuba nomthelela ongejwayelekile ophushela abaningi ebugebengwini nasekuvukeleni. Bona →
Umthelela we-subculture, izinkambiso ezivamile namagugu
Ukwehla kwebhizinisi kwaholela ekwandeni kokubulawa kwabantu abamhlophe, kwanda nokuzibulala phakathi kwabo. Ngokusobala, ubunzima bezomnotho abuzange nje bakhulise ukuthambekela okunonya kwabamhlophe ngokwezinga elithile, kodwa futhi kwakheka kwabaningi babo ukuzisola ngezinkinga zezimali ezavela.
Ngokuphambene, ukwehla komsebenzi webhizinisi kwaholela ekwehleni kwamazinga okubulala abantu abamnyama futhi kwaba nomthelela omncane emazingeni okuzibulala kulelo qembu lobuhlanga. Akunakwenzeka yini ukuthi abamnyama abampofu babone umehluko omncane phakathi kwesikhundla sabo nesabanye lapho izikhathi zinzima? Bona →
Ukusebenzisana kukhomishini yodlame
Kuze kube manje, sesibheke kuphela isithombe esijwayelekile samacala okubulala. Ngibone izici ezihlukahlukene ezithonya amathuba okuthi umuntu abulale omunye ngamabomu. Kodwa ngaphambi kokuba lokhu kwenzeke, lowo ongase enze ubugebengu kumele abhekane nalowo ozoba yisisulu, futhi laba bantu ababili kufanele bangene ekusebenzisaneni okuzoholela ekufeni kwesisulu. Kulesi sigaba, siphendukela esimweni salokhu kusebenzisana. Bona →
Isifinyezo
Lapho kucutshungulwa ukubulawa kwabantu eMelika, enezinga eliphakeme kakhulu lokubulala phakathi kwezizwe ezithuthuke kakhulu kwezobuchwepheshe, lesi sahluko sinikeza amazwibela kafushane izici ezibucayi eziholela ekubulaweni komuntu ngamabomu ngomunye. Nakuba kubhekwa kakhulu indima yabantu abanodlame, ukuhlaziya akubandakanyi ukucatshangelwa kokuphazamiseka kwengqondo okubucayi noma ababulali abalandelanayo. Bona →
Ingxenye 4. Ukulawula Ulaka
Isahluko 10
Asikho isidingo sokuphinda izibalo ezibuhlungu. Iqiniso elidabukisayo lawo wonke umuntu lisobala: ubugebengu obunobudlova buvame ukuvama. Umphakathi ungalinciphisa kanjani inani elishaqisayo lamacala odlame oluwukhathaza kangaka? Yini esingayenza - uhulumeni, amaphoyisa, izakhamuzi, abazali nabanakekeli, sonke ndawonye - ukwenza umhlaba wethu wezenhlalakahle ube ngcono, noma okungenani uphephe? Bona →