Izingcweti nabaqoqi yizinhlobo ezimbili zobuntu eziphikisanayo. Ekuqaleni kwempucuko yabantu, abantu babekwazi ukuzondla ngokuqoqa, befuna izimpande ezidliwayo namajikijolo. Ngokuhamba kwesikhathi, ngaphezu kwabaqoqi, kwavela izingcweti: labo abangazange babheke okulungiselelwe, kodwa badala okudingekayo ngezandla zabo. Sekudlule amakhulu eminyaka, kodwa izinhlobo zobuntu zisekhona. Kwabaqoqi, intende yesandla ivame ukubhekela wena, iminwe iqondile noma igobile, ihlotshiswe. Ama-artisan anentende esebenzayo ecacile kude nabo. Izingcweti nabaqoqi banolimi oluhlukile, futhi lapho bekhuluma nabo, lokhu kufanele kubhekwe.
Isibonelo, lapho u-Sinton eqala ukwenza isivivinyo ukuze asize abantu bathole ukuqeqeshwa kwemigomo yabo ngokushesha, kwadingeka bakhethe amafomula ahluke kakhulu olimi lwabesilisa nabesifazane, olimini lwezingcweti nolimi lwabaqoqi. Ukukhangisa kusebenza ngempumelelo uma kukhuluma ulimi lomthengi wakho. Abesilisa ngeke bakhethe impendulo eyakhiwe ngolimi lwabaqoqi, abesifazane abasondelene nezimpendulo ezidinga ukuthi bathathe izinyathelo. Ekhuluma ngalokho okubalulekile kubo, amadoda azothi «Learn to create a cheerful mood for themselves», women — «Zitholele, uthole more joy out of life.»
Uyezwa? - Amadoda alungele ukudala, abesifazane bafuna ithuba lokuthola abakudingayo.
Becabanga ngalokho abakufunayo ebudlelwaneni bomndeni, amadoda akhetha impendulo — «Thuthukisa ubudlelwano emndenini», abesifazane — «Bona ukuthi yini engiyenzayo engalungile ebudlelwaneni namadoda.
Qaphela: amadoda abhala lokho akulungele ukukwenza, abesifazane babheka ngaphakathi kubo ukuze baqonde kanye namaphutha abo.
“Yakha izinhloso zakho, nquma ukuthi iyiphi kuzo ebaluleke kakhulu” — amagama asho okowesilisa. "Thola lokho engikufunayo ngempela" ibinzana lesifazane. Bheka Ukuhlola Okokufaka kwe-Synthon.doc
Abesifazane bangabaqoqi. Babheka yonke into elungile, futhi, njengomthetho, bayibheka ngaphakathi kwabo. Amadoda angama-artisan, kulula ukuthi indoda iqhamuke ikwenze kunokubheka into evele ikhona ndawana thize.
Umdwebi wenza, udala into entsha futhi, ngalo mqondo, okokwenziwa, ungumdali wobuchwepheshe nobuchwepheshe, kuyilapho indlela yowesifazane iwukusebenzisa osekuvele kukhona, okungokwemvelo↑.
Ihlobo. Umama nendodakazi bazohamba ngokushesha ehlathini, bathathe amakhowe namajikijolo. Ngalesi sikhathi, indoda ihlezi kukhompuyutha, iqedela umsebenzi ukuze ithenge konke okudingayo emakethe ngemali eyizuzile.
Uma owesifazane ebhekene nombuzo wendlela yokuphila kwakhe, ufuna ukukuthola ngaphakathi kwakhe: "Ngifunani ngempela?" Indoda esesimweni esifanayo ibheka ngaphandle futhi ikhetha lokho okudingekayo, lokho angakwenza nokuthi yini okuthakazelisayo ngokwanele.
Kuyabiza kakhulu uma eduze kwakho kukhona umuntu othandekayo futhi oseduze nawe, umlingani womphefumulo wakho, umlingani wakho womphefumulo, onokuqondana okuphelele naye. Umuntu one-psychology yomqoqi ufuna umuntu onjalo: "Ingabe unguye noma cha?", Umuntu one-psychology ye-artisan uyazifundisa yena nomuntu oseduze naye ukuze abe yi-halves, abe imimoya yomndeni.
Uma ungekho esimweni, kuba nzima ukuya phambili. Umuntu one-psychology yomqoqi uzolinda ukuthi isimo sibonakale, noma uzozibheka kuye. Ingcweti izokhumbula ukuthi ingazenzela kanjani isimo sengqondo esifanele: ukuzivocavoca? ishawa? ukumamatheka? - futhi uthuthukise isimo sakho sengqondo.
Futhi abahlakaniphe kakhulu phakathi kwezingcweti nabaqoqi bangabangane bodwa. Kungcono ukwenza lokho umuntu akuthole ngokucophelela ngaphambilini. Futhi uma uthole okuthile okuhloniphekile, kunengqondo ukukucwenga, ukuze ukwenze kube yilokho kanye okudingayo.