Kule nkathi yethu ematasa yokuphumelela nokuphishekela ngokungakhathali, wona kanye umqondo wokuthi ukungenzi kungase kubonakale njengesibusiso uzwakala uvukela umbuso. Futhi nokho kuwukungenzi lutho okudingekile ngezinye izikhathi ukuze kuthuthukiswe okwengeziwe.
“Ubani ongabazi labo abangenathemba ngeqiniso kanye nabantu abanonya abavame ukuba matasa kangangokuthi bahlale bengenaso isikhathi…” Ngahlangana nalesi sibabazo sika-Leo Tolstoy endabeni ethi “Angikwenzi”. Wabheka emanzini. Namuhla, abayisishiyagalolunye kwabayishumi bangena kulesi sigaba: asikho isikhathi esanele sanoma yini, inkathazo yesikhathi esiphakade, futhi ekunakekelweni kwephupho akuvumeli ukuhamba.
Chaza: isikhathi sinjalo. Nokho, isikhathi, njengoba sibona, sasinjalo ekhulwini nengxenye edlule. Bathi asazi ukuthi sizoluhlela kanjani usuku lwethu. Kodwa ngisho ne-pragmatic kakhulu kithi ingena enkingeni yesikhathi. Nokho, uTolstoy uchaza abantu abanjalo: abangenathemba ngeqiniso, abanonya.
Kubukeka sengathi, yini ukuxhumana? Umbhali wayeqinisekile ukuthi akubona abantu abanomthwalo wemfanelo ophakeme, njengoba kuvame ukukholelwa, abamatasa phakade, kodwa, ngokuphambene nalokho, abantu abaqulekile nabalahlekile. Baphila ngaphandle kwencazelo, ngokuzenzekelayo, bafaka ugqozi emigomeni eyasungulwa othile, njengokungathi umdlali we-chess ukholelwa ukuthi ebhodini akanqumi nje isiphetho sakhe, kodwa futhi nesiphetho sezwe. Baphatha abalingani bokuphila njengokungathi bayizingcezu ze-chess, ngoba bakhathazeke kuphela ngomcabango wokuwina kule nhlanganisela.
Umuntu udinga ukuyeka… avuke, abuyele ezingqondweni, azibuke yena kanye nomhlaba bese ezibuza: ngenzani? ngani?
Lokhu kufiphala ngokwengxenye kubangelwa inkolelo yokuthi umsebenzi uyimfanelo yethu eyinhloko nencazelo. Lokhu kuqiniseka kwaqala ngokugomela kukaDarwin, akubamba ngekhanda esikoleni, ukuthi umsebenzi wadala umuntu. Namuhla kuyaziwa ukuthi lokhu kuwukukhohlisa, kodwa ku-socialism, futhi hhayi nje kuphela, ukuqonda okunjalo komsebenzi kwakuwusizo, futhi ezingqondweni kwasungulwa njengeqiniso elingenakuphikiswa.
Eqinisweni, kubi uma umsebenzi kuwumphumela wesidingo kuphela. Kuyinto evamile uma isebenza njengesandiso somsebenzi. Umsebenzi muhle njengobizo nokudala: ngakho-ke ngeke kube isihloko sezikhalazo nokugula ngengqondo, kodwa akunconywa njengobuhle.
UTolstoy uhlatshwa umxhwele "lowo mbono omangalisayo wokuthi ukusebenza kufana nobuhle... Phela, intuthwane kuphela enganekwaneni, njengesidalwa esingenangqondo futhi esilwela ukwenza okuhle, eyayingacabanga ukuthi ukusebenza kuwuphawu, futhi engazigqaja ngakho. yona.»
Futhi kumuntu, ukuze aguqule imizwa nezenzo zakhe, okuchaza amashwa akhe amaningi, “ushintsho lomcabango kufanele luqale lube khona. Ukuze kube noshintsho emcabangweni, umuntu udinga ukuyeka ... avuke, abuyele ezingqondweni, azibuke yena kanye nomhlaba bese ezibuza: ngenzani? ngani?"
U-Tolstoy akakuncomi ukungenzi lutho. Wayazi okuningi ngomsebenzi, wabona ukubaluleka kwawo. Umnikazi womhlaba waseYasnaya Polyana wayenepulazi elikhulu, ethanda umsebenzi wabalimi: wayehlwanyela, alima futhi agawule. Funda ngezilimi eziningana, wafunda isayensi yemvelo. Ngalwa ebusheni bami. Wahlela isikole. Ubambe iqhaza ekubalweni kwabantu. Nsuku zonke wayethola izivakashi ezivela kuwo wonke umhlaba, ingasaphathwa eyamaTolstoyan ayemhlupha. Futhi ngesikhathi esifanayo, wabhala, njengomuntu owayenakho, lokho sonke isintu ebesikufunda iminyaka engaphezu kwekhulu. Imiqulu emibili ngonyaka!
Futhi nokho kuye ukuthi indaba ethi "Not-Doing" ingeyakho. Ngicabanga ukuthi ikhehla likufanele ukulalela.