Imibhalo yasendulo yaseNdiya ichaza ubisi lwenkomo ngokuthi umyalo, ngokwezwi nezwi “umpe lokungafi”! Kunama-mantras amaningi (imithandazo) kuwo womane amaVeda achaza ukubaluleka kobisi lwenkomo nolwenkomo hhayi nje njengokudla okuphelele kodwa futhi njengesiphuzo somuthi.
I- Rig Veda ithi: “Ubisi lwenkomo lunjalo i-amrita… ngakho vikela izinkomo.” Arias (abangcwele), emikhulekweni yabo yokucela inkululeko nokuchuma kwabantu, baphinde bakhulekela izinkomo ezinikeza ubisi oluningi ezweni. Kwakuthiwa uma umuntu enokudla kusho ukuthi ucebile.
I-curd uphahla (enziwe ngobisi lwenkomo) kanye ghee (kucaciswe ibhotela eliphelelwe amanzi) ingcebo. Ngakho-ke, kuyi-Rig Veda ne-Atharva Veda kunemithandazo ecela uNkulunkulu ukuba asinikeze okuningi gheeukuze endlini yethu kuhlale kunokweqile kwalo mkhiqizo onomsoco kakhulu.
I-Vedas iyachaza ghee njengowokuqala nokubaluleke kakhulu kukho konke ukudla, njengengxenye ebalulekile yemihlatshelo neminye imikhuba, ngoba ngenxa yabo imvula kanye nokusanhlamvu kukhula.
I-Atharva Veda igcizelela ukubaluleka nokubaluleka ghee, kwezinye izingxenye zeVedas ghee kuchazwa njengomkhiqizo ongenasici owandisa amandla nobungqabavu. Ghee iqinisa umzimba, isetshenziswa ekubhucungeni futhi isiza ekwandiseni isikhathi sokuphila.
I-Rig Veda ithi: “Ubisi lwaluqale ‘luphekwe’ noma ‘luphekwe’ ebeleni lenkomo futhi ngemva kwalokho lwaluphekwa noma luphekwe emlilweni, ngenxa yalokho. uphahlaowenziwe ngalolu bisi lunempilo ngempela, lusha futhi lunomsoco. Umuntu owenza umsebenzi onzima kufanele adle uphahla emini ilanga libalele".
I-Rig Veda ithi inkomo ingenisa obisini lwayo imiphumela yokwelapha kanye nokuvimbela amakhambi okwelapha ewadlayo, ngakho-ke. ubisi lwenkomo lungasetshenziselwa ukwelashwa kuphela, kodwa futhi nokuvimbela izifo.
I-Atharva Veda ithi inkomo, ngobisi, yenza umuntu obuthakathaka nogulayo abe namandla, inikeza amandla kulabo abangenawo, ngaleyo ndlela yenza umkhaya uchume futhi uhlonishwe “emphakathini ophucuzekile.” Lokhu kubonisa ukuthi impilo enhle emndenini yayiyinkomba yokuchuma nokuhlonipha emphakathini wamaVeda. Ingcebo yezinto ezibonakalayo iyodwa yayingesona isilinganiso sokuhlonishwa, njengoba kunjalo manje. Ngamanye amazwi, ukutholakala kwenani elikhulu lobisi lwenkomo ekhaya kwathathwa njengenkomba yokuchuma nesikhundla emphakathini.
Kubaluleke kakhulu ukwazi ukuthi kunesikhathi esithile esinqunyelwe ukuphuza ubisi ukuze uphulukise izifo nokusebenza okujwayelekile komzimba. I-Ayurveda, incwadi yamaNdiya yasendulo ekhuluma ngokuvumelana komphefumulo nomzimba, ithi isikhathi sokuthatha ubisi yisikhathi esimnyama sosuku futhi ubisi oluthathwayo kufanele lushise noma lufudumale; okuhle ngezinongo zokulawula i-doshas (i-kapha, i-vata ne-pita), ngoshukela noma uju.
U-Raj Nighatu, umbhalo ogunyaziwe nge-Ayurveda, uchaza ubisi njengompe. Kuthiwa uma kukhona umpe kuba ubisi lwenkomo kuphela. Ake sibone ukuthi ubisi lwenkomo luqhathaniswa ne-amrita kuphela ngesisekelo somzwelo noma senkolo, noma ingabe kukhona incazelo yezimfanelo ezithile kanye nezakhiwo zemikhiqizo yobisi ezisiza ukwelapha izifo ezithile, ukwandisa ubude kanye nekhwalithi yokuphila?
I-Chharak Shastra ingenye yezincwadi ezindala kakhulu emlandweni wesayensi yezokwelapha. UChharak wayengudokotela ovelele waseNdiya, futhi incwadi yakhe isalandelwa yilabo abenza i-Ayurveda. U-Chharak uchaza ubisi kanje: “Ubisi lwenkomo lumnandi, lumnandi, lunephunga elimnandi, luminyene, lunamafutha, kodwa lulula, lugayeka kalula futhi aluboli kalula (kunzima ukuthi zithole ushevu). Kusinika ukuthula nenjabulo.” Ivesi elilandelayo lencwadi yakhe lithi ngenxa yalezi zakhiwo ezingenhla, ubisi lwenkomo lusisiza ukuba silondoloze amandla (Ojas).
UDhanvantari, omunye udokotela wasendulo waseNdiya, wathi ubisi lwenkomo luwukudla okufanele futhi oluthandwayo kuzo zonke izifo, ukusetshenziswa kwalo njalo kuvikela umzimba womuntu ezifweni ze-vata, i-pita (izinhlobo zomthethosisekelo we-Ayurvedic) kanye nezifo zenhliziyo.
Ubisi ngeso lesayensi yesimanje
Isayensi yesimanje iphinde ikhulume ngezinto eziningi zokwelapha zobisi. Elabhorethri ye-academician IP Pavlov, kwatholakala ukuthi ijusi yesisu ebuthakathaka iyadingeka ukuze kugaywe ubisi esiswini. Kungukudla okulula futhi, ngakho-ke, ubisi lusetshenziselwa cishe zonke izifo zesisu: izinkinga nge-uric acid, i-gastritis; i-hyperacidity, isilonda, i-gastric neurosis, isilonda se-duodenal, izifo zamaphaphu, umkhuhlane, isifuba somoya, izifo zemizwa nengqondo.
Ubisi lukhulisa ukumelana nomzimba, lujwayele ukumetabolism, luhlanza imithambo yegazi nezitho zokugaya ukudla, lugcwalise umzimba ngamandla.
Ubisi lusetshenziselwa ukukhathala, ukukhathala, i-anemia, ngemva kokugula noma ukulimala, kuthatha indawo yamaprotheni enyama, amaqanda noma inhlanzi futhi kunenzuzo ezifweni zesibindi nezinso. Iwukudla okungcono kakhulu kwesifo senhliziyo kanye ne-edema. Kunezinhlobo eziningi zokudla zobisi ezisetshenziselwa ukuthuthukisa nokuqinisa umzimba.
Ezigulini eziphethwe i-edema, udokotela waseRussia uF. Karell uhlongoze ukudla okukhethekile, okusasetshenziselwa izifo zesibindi, amanyikwe, izinso, ukukhuluphala kanye nesifo sokuqina kwemithambo yegazi, i-myocardial infarction, umfutho wegazi ophakeme, futhi kuzo zonke izimo lapho kudingekile ukukhulula. umzimba kusuka oketshezini oluningi, imikhiqizo eyingozi ye-metabolic, njll.
Izazi zokudla okunomsoco zikholelwa ukuthi ubisi nemikhiqizo yobisi kufanele yenze i-1/3 yekhalori yansuku zonke. Uma ubisi lungabekezeleleki kahle, kufanele luhlanjululwe, lunikezwe ezingxenyeni ezincane futhi luhlale lufudumele. Isayensi yezokudla okunempilo ithi ubisi nemikhiqizo yalo kufanele kufakwe ekudleni kwezingane kanye nabantu abadala. Ezikhathini zamaSoviet, ubisi lwalunikezwa wonke umuntu osebenza ezimbonini eziyingozi. Ososayensi babekholelwa ukuthi ngenxa yezakhiwo zalo zokumunca, ubisi lwalukwazi ukuhlanza umzimba wezinto ezinobuthi nezinto eziyingozi. Isinqamuleli esisebenza kangcono sobuthi ngosawoti wezinsimbi ezinzima (umthofu, i-cobalt, ithusi, i-mercury, njll.) ayikatholakali.
Umphumela wokuzola wokugeza ubisi uye waziwa esintwini kusukela ezikhathini zasendulo, ngakho-ke abesifazane kusukela kudala baye bawasebenzisa ukugcina ubusha babo nobuhle isikhathi eside. Iresiphi eyaziwayo yokugeza ubisi inegama elithi Cleopatra, futhi isithako sayo esiyinhloko kwakuwubisi.
Ubisi ngumkhiqizo oqukethe wonke amaprotheni adingekayo kanye nezinto, ngoba ekuqaleni izingane zidla ubisi kuphela.
Ukudla kwemifino kuphela
Abantu besiko lamaVeda babengayidli inyama. Naphezu kweqiniso lokuthi emakhulwini amaningi eminyaka i-India yayibuswa abantu abadla inyama, inani elikhulu lamaNdiya lisengabadli imifino abaqinile.
Abanye abantu banamuhla baseNtshonalanga, njengoba sebedla imifino, kamuva babuyela emikhubeni yabo yakudala ngoba bengakujabuleli ukudla okudliwa yimifino. Kodwa uma abantu banamuhla bebazi ngolunye uhlelo lokudla okunomsoco we-Vedic nezitsha zayo ezimnandi nezinongo, nazo eziphelele ngokwesayensi, abaningi babo bebezoyeka inyama kuze kube phakade.
Ngokombono weVedic, imifino akuyona nje uhlelo lokudla, iyingxenye ebalulekile yendlela yokuphila nefilosofi yalabo abalwela ukuphelela ngokomoya. Kodwa kungakhathaliseki ukuthi yimuphi umgomo esiwuphishekelayo: ukufeza ukuphelela okungokomoya noma ukumane sihlakulele umkhuba wokudla okuhlanzekile nokunempilo, uma siqala ukulandela imiyalelo yeVedas, sizojabula ngokwethu futhi siyeke ukubangela ukuhlupheka okungadingekile kwezinye izidalwa eziphilayo. umhlaba osizungezile.
Isimo sokuqala sempilo yenkolo uthando nozwelo kuzo zonke izinto eziphilayo. Ezilwaneni ezidla inyama, ama-fangs aphuma ohlwini lwamazinyo, okubenza bakwazi ukuzingela nokuzivikela ngosizo lwabo. Kungani abantu bengayi kokuzingela behlome ngamazinyo kuphela, futhi “bangazilumi” izilwane zize zife, zingasidabuli isisulu sazo ngezinzipho? Ingabe bakwenza ngendlela “ephucuzekile”?
I-Vedas ithi umphefumulo, ozalwa emzimbeni wenkomo, empilweni elandelayo uthola umzimba womuntu, ngoba umzimba wenkomo uhloselwe kuphela ukunikeza abantu umusa. Ngokwalesi sizathu, ukubulala inkomo ezinikele emsebenzini womuntu kuthathwa njengesono kakhulu. Ukwazi kwenkomo kunina kubonakala ngokucacile. Unemizwa yangempela kamama ngalowo amdlisa ngobisi lwakhe, kungakhathaliseki ukuthi unjani umzimba wakhe.
Ukubulawa kwezinkomo, ngokombono wamaVeda, kusho ukuphela kwempucuko yabantu. Usizi lwezinkomo luwuphawu amakhulu eminyaka Cali (yesikhathi sethu, esichazwa kumaVedas njengeNkathi Yensimbi - inkathi yezimpi, izingxabano nobuzenzisi).
Inkunzi nenkomo kuwubumsulwa, njengoba ngisho nomquba nomchamo walezi zilwane zisetshenziselwa ukusiza umphakathi wesintu (njengamanyolo, ama-antiseptics, fuel, njll.). Ngokubulawa kwalezi zilwane, ababusi basendulo balahlekelwa isithunzi sabo, njengoba umphumela wokubulawa kwezinkomo ukuthuthukiswa kokudakwa, ukugembula kanye nobufebe.
Hhayi ukucasula inkomo kamama nomama, kodwa ukubavikela njengomama wethu, osondla ngobisi lwakhe - isisekelo sokuqaphela komuntu. Konke okuxhumene nomama wethu kungcwele kithi, yingakho amaVeda ethi inkomo iyisilwane esingcwele.
Ubisi njengesipho saphezulu
Umhlaba usibingelela ngobisi - lokhu kuyinto yokuqala esiyinambitha lapho sizalwa kulo mhlaba. Futhi uma unina engenalo ubisi, khona-ke umntwana uyondliwa ngobisi lwenkomo. Mayelana nobisi lwenkomo, i-Ayurveda ithi lesi sipho sicebisa umphefumulo, ngoba ubisi lukamama lwanoma yiluphi uhlobo lukhiqizwa ngenxa “yamandla othando.” Ngakho-ke, kutuswa ukuba izingane zinceliswe ibele kuze kube yilapho okungenani zineminyaka emithathu ubudala, futhi emphakathini wamaVeda, izingane zazinceliswa ubisi kuze kube yiminyaka emihlanu. Kwakukholelwa ukuthi izingane ezinjalo kuphela ezingavikela abazali bazo nomphakathi.
I-Vedic cosmology ichaza ukubonakaliswa kokuqala kwalo mkhiqizo omangalisa kakhulu futhi ongaqondakali endaweni yonke. Ubisi lwakudala kuthiwa lukhona njengolwandle eplanethini iSvetadvipa, iplanethi engokomoya engaphakathi kwendawo yonke ebonakalayo, equkethe konke ukuhlakanipha nokuthula okuvela kuBuntu Obuphakeme BobuNkulunkulu.
Ubisi lwenkomo luwukuphela komkhiqizo onamandla okuthuthukisa ingqondo. Phakathi kobisi lwangempela nolwezinto ezibonakalayo kukhona ukuxhumana okungaqondakali, okusisebenzisayo esingathonya ukwazi kwethu.
Abangcwele abakhulu nabahlakaniphile abafinyelela izinga eliphezulu lokuqaphela, bekwazi lesi sici sobisi, bazama ukudla ubisi kuphela. Umphumela ozuzisayo wobisi unamandla kangangokuthi nje ngokuba seduze nenkomo noma izihlakaniphi ezingcwele ezidla ubisi lwenkomo, umuntu angathola ngokushesha injabulo nokuthula.