I-Psychology

Izinkawu zeBonobo zihlukaniswa ngokuthula kwazo. Ngesikhathi esifanayo, imikhuba yabo ayikwazi ukubizwa ngokuthi ihlanzekile: ukuya ocansini kulula kubo njengoba kunjalo ngathi ukubingelela. Kodwa akulona isiko ukuthi babe nomona, balwe futhi bathole uthando ngosizo lwempoqo.

Lezi zimfene ze-pygmy zidume ngokungaxabani, futhi zonke izinkinga zazo zixazululwa ... ngosizo locansi. Futhi uma i-bonobos ine-motto, cishe izozwakala kanje - yenza uthando, hhayi impi .. Mhlawumbe abantu banokuthile abangakufunda kubafowethu abancane?

1.

Ucansi olwengeziwe - ukulwa okuncane

Ukudlwengula, ubuxhwanguxhwangu, ngisho nokubulala—izimfene zinokubonakaliswa okunjalo kobudlova ngokulandelana kwezinto. Akukho okufana nalokhu ku-bonobos: ngokushesha nje lapho kuvela ingxabano phakathi kwabantu ababili, umuntu oyedwa uzozama ukuyicisha ngosizo lothando. “Amamfene asebenzisa ubudlova ukuze ahlanganyele ubulili, kuyilapho ama-bonobo esebenzisa ubulili ukuze agweme ubudlova,” kusho isazi sezilwane ezifuywayo uFrans de Waal. Futhi isazi se-neuropsychologist u-James Prescott, ngemva kokuhlaziya idatha yezifundo eziningi, wenza isiphetho esithakazelisayo: ama-taboos amancane ocansi kanye nemingcele eqenjini, izingxabano ezincane kuwo. Lokhu kuyiqiniso nasemiphakathini yabantu.1.

7 Izimfihlo Zempilo Evumelanayo Engafundiswa…Bonobos

2.

Ubufazi buhle kuwo wonke umuntu

Emphakathini we-bonobo, abukho ubukhosi obujwayelekile kwezinye izinhlobo eziningi: amandla ahlukaniswa phakathi kwabesilisa nabesifazane. Kukhona abesifazane be-alpha eqenjini, abagqama ngokuziphatha kwabo okuzimele, futhi akufiki kumuntu ukuthi aphonsele inselelo lokhu.

I-Bonobos ayinaso isitayela sokukhulisa izingane esiqinile: izingane azithethiswa, ngisho noma zigangile futhi zizama ukukhipha ucezu emlonyeni womuntu omdala. Kukhona isibopho esikhethekile phakathi komama namadodana, futhi isikhundla sowesilisa esikhundleni sincike ekutheni unina wayenamandla kangakanani.

3.

Ubunye ngamandla

Ucansi oluphoqelelwe luyivelakancane kakhulu kuma-bonobos. Ikakhulukazi ngenxa yokuthi abesifazane bayakwazi ukumelana nokuhlukunyezwa kwabesilisa, bebuthana ngamaqembu asondelene. “Uma abesifazane bekhombisa ubumbano futhi benza ngesimiso sokuthi “okukodwa kubo bonke futhi konke kukodwa,” kusho uChristopher Ryan, umbhali wencwadi ethi Sex at Dawn: The Prehistoric Origins of Modern Sexuality, Harper, 2010) .

4.

Ucansi oluhle aludingi njalo i-orgasm.

Iningi le-bonobo lokuxhumana ngokocansi lilinganiselwe ekuthinteni, ukuhlikihla izitho zangasese, nokungena ngokushesha emzimbeni womunye (kubizwa nangokuthi «i-bonobo handshake»). Ngesikhathi esifanayo, kubo, ngathi, uthando lubaluleke kakhulu: bayamanga, babambe izandla (nemilenze!) Futhi ubheke emehlweni omunye nomunye ngesikhathi socansi.

I-Bonobos ikhetha ukugubha noma yimuphi umcimbi omnandi ngokwenza ucansi.

5.

Umona awulona uthando

Ukuthanda kusho ukuba nakho? Hhayi nje nge-bonobos. Nakuba bewazi umuzwa wokwethembeka nokuzinikela, abafuni ukulawula impilo yobulili yabalingani. Uma ucansi nemidlalo evusa inkanuko ihambisana cishe nanoma yikuphi ukuxhumana, akukaze kwenzeke kunoma ubani ukuphonsa ihlazo kumlingani onquma ukudlala ngothando nomakhelwane.

6.

Uthando lwamahhala alulona uphawu lokuncipha

Umkhuba we-bonobos wokuya ocansini ezimweni ezihlukahlukene ungase uchaze izinga labo eliphezulu lokuthuthukiswa komphakathi. Okungenani, ukuvuleka kwabo, ukuhlalisana kanye nezinga eliphansi lokucindezeleka kugcinwa kulokhu. Ezimweni lapho siphikisana khona futhi sifuna izinto esivumelana ngazo, ama-bonobos ancamela ukungena esihlahleni futhi abe ne-somersault enhle. Akuyona inketho embi kakhulu uma ucabanga ngakho.

7.

Empilweni ihlale ikhona indawo yobumnandi

I-Bonobos ayilokothi iphuthelwe yithuba lokuzijabulisa yona nabanye. Lapho bethola ukwelapha okuthile, bangagubha ngokushesha lesi senzakalo - yebo, ukuya ocansini. Ngemva kwalokho, behlezi embuthanweni, bazojabulela ukudla kwasemini okumnandi ndawonye. Futhi akukho ukulwa kwe-tidbit - lena akuyona imfene!


1 J. Prescott «Injabulo Yomzimba kanye Nemvelaphi Yobudlova», The Bulletin of the Atomic Scientists, November 1975.

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