Ngokomlando, ukuzalwa kwentombazane eNdiya, ikakhulukazi emndenini ompofu, futhi ngokuqinisekile edolobhaneni, akuwona neze umcimbi ojabulisa kakhulu. Ezindaweni zasemakhaya (nakwezinye izindawo emadolobheni) isiko lokulobola kwendodakazi lisagcinwa, ngakho ukuganwa kwendodakazi kuyinjabulo ebizayo. Umphumela uba ukucwaswa, futhi amadodakazi avame ukubonakala njengomthwalo ongafuneki. Ngisho noma singazicabangeli amacala ngabanye okubulawa kwezingane zamantombazane, kufanelekile ukusho ukuthi cishe akukho isisusa sokutshala imali ekuthuthukiseni amadodakazi, ikakhulukazi phakathi kwabantu abampofu, futhi ngenxa yalokho, ingxenye encane kuphela. amantombazane asemaphandleni aseNdiya athola okungenani imfundo ethile. Ngokuvamile, ingane inikezwa umsebenzi, bese kuthi, ngaphambi kweminyaka yobudala, abazali, nge-hook noma ngobuqili, bafuna ukushada nentombazane, bengenandaba kakhulu nokwethembeka kwesoka.
Udlame olubhekiswe kwabesifazane olubangelwa “amasiko” anjalo, okuhlanganisa udlame emndenini wabayeni, kuyisihloko esibuhlungu nesingabukeki ezweni, futhi asivamile ukudingidwa ngokukhululekile emphakathini wamaNdiya. Ngakho-ke, isibonelo, idokhumentari ye-BBC "", yavinjelwa ngokucwaninga, ngoba. iphakamisa isihloko sokuhlukunyezwa kwabesifazane baseNdiya ngaphakathi kwezwe uqobo.
Kodwa izakhamuzi zedolobhana elincane lamaNdiya iPiplanti kubonakala sengathi zithole ikhambi elithile kule ndaba evuthayo! Okuhlangenwe nakho kwabo kunikeza ithemba, naphezu kokuba khona “kwamasiko” angenkathi ephakathi. Izakhamuzi zalomuzi zaqhamuka, zakha futhi zahlanganisa isiko labo, elisha, elinobuntu maqondana nabesifazane.
Kwaqalwa eminyakeni eyisithupha edlule inhloko yangaphambili yedolobhana, u-Shyam Sundar Paliwal () - ngokuhlonipha indodakazi yakhe, eyashona, ngizobe ngisemncane. UMnu. Paliwal akasekho ebuholini, kodwa isiko alisungula ligcinwe futhi lenziwa yizakhamuzi.
Ingqikithi yaleli siko ukuthi uma intombazane izalwa endaweni, izakhamuzi zenza isikhwama sezimali ukusiza ingane esanda kuzalwa. Bendawonye baqoqa inani elinqunyiwe lama-rupee angu-31.000 (cishe $500), kuyilapho abazali kufanele batshale i-13 yayo. Le mali ifakwa ediphozini, lapho intombazane ingakwazi ukuyikhipha (nenzalo) kuphela lapho isifinyelele iminyaka engu-20.kunqunywaumbuzoilobolo.
Ukuze bathole usizo lwezezimali, abazali bengane kufanele basayine isibopho sokuzithandela sokungayishadi indodakazi yabo nomyeni ngaphambi kweminyaka engu-18 ubudala, kanye nesibopho sokuyinikeza imfundo yamabanga aphansi. Abazali baphinde basayine ukuthi kumele batshale izihlahla ezingu-111 eduze komuzi futhi bazinakekele.
Iphuzu lokugcina liwuhlobo lweqhinga elincane lezemvelo elikuvumela ukuthi uhlobanise ukukhula kwenani labantu nesimo sendawo yedolobhana kanye nokutholakala kwemithombo yemvelo. Ngakho-ke, isiko elisha alivikeli kuphela impilo namalungelo abesifazane, kodwa futhi likuvumela ukuthi usindise imvelo!
UMnu. Gehrilal Balai, ongubaba owatshala izithombo ezingu-111 ngonyaka odlule, utshele iphephandaba ukuthi unakekela izihlahla ngenjabulo efanayo naleyo egone indodakazi yakhe encane.
Eminyakeni engu-6 edlule, abantu basePiplantry village batshale amashumi ezinkulungwane zezihlahla! Futhi, okubaluleke nakakhulu, baqaphela ukuthi izimo zengqondo ngamantombazane nabesifazane zishintshe kanjani.
Ngokungangabazeki, uma ubona izixhumanisi phakathi kwezimo zomphakathi nezinkinga zemvelo, ungathola isisombululo sezinkinga eziningi ezikhona emphakathini wanamuhla. Futhi kancane kancane, amasiko amasha, anengqondo kanye nokuziphatha angamila - njengesithombo esincane sikhula sibe isihlahla esinamandla.
Ngokusekelwe ezintweni zokwakha