Imidwebo engu-10 ephezulu edume kakhulu ka-Paul Gauguin

UPaul Gauguin (1848-1903) wazalelwa eParis, lapho ashada khona futhi waba umthengisi. Kodwa ukuphila komuntu “ovamile,” akaphilanga isikhathi eside. Ngokungazelelwe, ngaphandle kwesizathu esibonakalayo, wathatha ibhulashi futhi waqala ukudweba, futhi ekugcineni imvelo yakhe yokudala yazibonakalisa ngokugcwele.

UPaul Gauguin wayeka umsebenzi wakhe, washiya umkakhe waya eHaiti, lapho aqala khona ukwenza imisebenzi yobuciko. Nakuba abantu besikhathi sakhe bengazange bawuthathele phezulu umsebenzi wakhe, nabagxeki nezintatheli zaze zamhleka usulu, waqhubeka nokusebenza.

UPaul Gauguin, ekuqaleni kohambo lwakhe, wasebenza ngamandla e-impressionism, futhi kamuva washintshela ku-synthetism kanye ne-cloisonism. Emidwebeni edumile, edwetshwe eHaiti, umdwebi usebenzisa imibala emsulwa futhi egqame kakhulu, futhi amaqhawekazi akhe angamantombazane anqunu asendaweni eshisayo.

UPaul Gauguin unemidwebo eminingi engingathanda ukukhuluma ngayo amahora amaningi, kodwa okwamanje ake sibheke ngokushesha edume kakhulu?

10 Isihlahla Egcekeni Lepulazi (1874)

Umsebenzi othi "Isihlahla epulazini" uPaul Gauguin wabhala ngo-1874, isitayela sakhe sibizwa ngokuthi I-Impressionism (leyo umdwebi asebenza kuyo eminyakeni yakhe yokuqala). Ukhanvasi ubonisa ihlobo: cishe sonke isibhakabhaka "simbozwe" ngamafu futhi kubonakala sengathi lizona maduze.

I-Impressionism ifana nokuvevezela kwamaqabunga, umoya, ukubenyezela kwemisebe yelanga phezu kolwandle… Wona kanye umnyombo wendlela eyakhethwa nguPaul Gauguin ukukhombisa iqiniso eliguqukayo nxazonke.

Umdwebi wayefuna "ukuvuselela" imisebenzi yakhe, ukuyigcwalisa ngeqiniso eliguqukayo. Kumelwe kushiwo ukuthi emdwebeni othi "Isihlahla Epulazini Lepulazi", umculi odumile waphumelela.

9. Ngaphansi kweMango Trees eMartinique (1887)

UPaul Gauguin wayenesifiso sobuntwana sezindawo ezingavamile futhi ebheka impucuko "njengesifo". Ngo-1891, ngemva kokushiya umkakhe, waya eHaiti, lapho abhala khona imisebenzi engcono kakhulu.

"Ngaphansi KweMango Trees eMartinique" yabhalwa ngokuzenzakalelayo. Ngo-1887, umculi wayenezinkinga zemali, ngakho kwadingeka aye eMelika ukuze asebenze.

Ebuyela emuva, umculi odumile waqaphela uMartinka, futhi akakwazanga ukumelana nokupela kwesiqhingi. Uma kungenjalo ngesinqumo sikaPaul Gauguin sokumisa kulesi siqhingi, uchungechunge lwemisebenzi emangalisayo lwalungeke ludalwe!

Izinyanga ezi-4 kulesi siqhingi, wenza imidwebo engu-12. Ukunaka okukhethekile emdwebeni othi "Ngaphansi KweMango Trees eMartinique" kukhangwa umugqa oluhlaza okwesibhakabhaka kude - lo mbala ufanekisela ukuzola nokuthula.

8. Ingabe unomona? (1892)

Imidwebo edalwe e-Oceania inomoya wezwe elingajwayelekile, kodwa elihehayo lobuhle kubabukeli.. UGauguin udlulisele ngobuhlakani emaseyili akhe umuzwa wepharadesi nabantu bonke. Bahle, banempilo futhi baphila ngokuvumelana nemvelo.

Umbukiso ka-1893, lapho umdwebo othi "Ingabe unomona?" kwethulwa emphakathini, kwamenza wahleka kuphela. U-Gauguin usolwa nge-barbarism kanye ne-anarchism, kodwa umculi wazama kuphela ukuba qotho ngangokunokwenzeka emsebenzini wakhe wobuciko, lapho abanye beshiya lokho ababekuqalile.

Lesi sithombe siyiveza kahle injabulo nokuthula abesifazane baseTahiti abanakho. “Unesikhwele?” yabhalwa ngesikhathi sokuhlala kukaGauguin okokuqala eTahiti, ngo-1982.

7. I-Les Misérables (1888)

Isithombe se-self-portrait esinikezelwe kuVincent van Gogh (1853-1890), esipendwe nguPaul Gauguin ngaphambi nje kokufika kwakhe e-Arles., iwuhlobo lomncintiswano womdlalo phakathi kwabaculi. UPaul Gauguin ubhekisa umbukeli kuJean Valjean, iqhawe lenoveli kaVictor Hugo (1802-1885), owayekade enecala.

Njengoba usuvele uqagele, isiphetho sakhe akulula ... UPaul Gauguin wayethanda ukuziveza njengehlongandlebe elishisekayo elingakwazi ukuthola indawo yakhe emphakathini wonxiwankulu. Ukuze athuthukise umphumela, wasusa ubuso bakhe kusukela maphakathi nesithombe waya kwesokunxele, enyathela phezu kwawo wonke amasiko okudweba.

Ngaphezu kwalokho, ingxenye yobuso isethunzini, kanti enye ikhanyiswa ilanga. Ukuze uthole ireferensi: kule nqubo yokwenza isithombe somuntu siqu, imvelo emibili ka-Paul Gauguin iyafundwa. Cishe wayefuna ukusikisela ngakho ngokwakhe.

6. Usuku lwe-Divinity (1894)

UPaul Gauguin wapenda uSuku LobuNkulunkulu ngo-1984, manje ose-Art Institute yaseChicago.. Nansi imithombo esobala yogqozi lweciko. Abesifazane baseTahiti bagqoke ezimhlophe - izingubo zabo zifana nezibalo zokudansa zaseGibhithe. Zibonakala zintanta emoyeni!

Futhi unkulunkulu we-taaroa (ingxenye emaphakathi yesithombe) uvezwa ncamashí ngokwezinganekwane uGauguin ayenesithakazelo kuzo. Imifanekiso emithathu enqunu ibonakala ifanekisela indalo, futhi izimo zikhuluma ngamandla amakhulu amakhulu onkulunkulu abasemva kwazo.

Amanzi nawo ayathandeka esithombeni - agcwele amafomu e-amoebic. Kungenzeka ukuthi lawa amafomu nje aklanyelwe ukugcwalisa isithombe ngesimo esithile.

5. Amapheya namagilebhisi (1872)

Ukuphila namanje "Amapheya namagilebhisi" - lena eyokuqala yemisebenzi kaPaul Gauguin eqoqweni lomdwebi waseFrance. Abacwaningi bathola kulo msebenzi izici zesici se-impressionism, kanye nokubonakaliswa okuhle kwepulasitiki nokuhlobisa.

Ikhanvasi ibonisa i-motif elula kakhulu: izithelo etafuleni. Amapheya ayabenyezela, kanti amagilebhisi anamanzi futhi avuthiwe. Kuzwakala ukuthi indawo ezungezile isithelo igcwele ukukhanya - "iphefumula", ikhanya!

Konke ukubunjwa kufakwe ngehlule le-medium engenasisindo. Umdwebi udwebe lesi sithombe ngomoya we-impressionism, owawusondelene kakhulu naye.

4. Umbono Ngemva kweNtshumayelo (1888)

Ngemva kokuthuthela esifundazweni saseFrance futhi ehlala isikhathi esithile lapho, uPaul Gauguin wathi abantu bendawo bangokwemvelo futhi baqotho, okungenakusho mayelana nezakhamuzi zenhloko-dolobha. Isimo esilinganisiwe samaBreton saba ugqozi lokubhala Umbono Ngemva Kwentshumayelo..

Umsebenzi uhlukaniswa ngokubunjwa kwawo okungajwayelekile, uhlukaniswe ngokubukeka ube izingxenye ezi-2: izwe elicatshangelwayo kanye nelangempela. U-Gauguin ubonisa kuseyili abantu bethandaza bebhekene nesizinda esibonisa indawo ecatshangelwayo - uJakobe wabambana nengelosi. I-canvas ihlukaniswe izingxenye ezi-2 ngokhuni: ibuswa imibala ejulile, ecebile.

Ukuze uthole ireferensi: U-Paul Gauguin waboleka umphumela wokuhlukanisa emidwebeni yaseJapane, okwamkhuthaza ukuba enze izibalo ngesikhathi sokulwa.

3. Abesifazane baseBreton Peasant (1886)

Kuseyili ka-Paul Gauguin, sibona abesifazane abangu-4 abangamaBreton abampofu begqoke amasudi anombala okhanyayo.. Bakhuluma bemi ngodonga, ngemuva ubona umlimi ehamba ngale.

Akukho mkhathizwe esithombeni - lo mphumela uzwakala ngenxa yowesifazane ongakwesokudla - umile ebhekise ikhanda lakhe phansi. Imivimbo umdwebi adweba ngayo imahhala, kodwa imigqa eyinhloko iyacindezelwa, ihlukanise amafomu futhi ikhulise imibala ecebile.

Ngaphezu kwalokho, amakholomu amhlophe kwabesifazane, alenga ngokukhululekile kuzo zonke izinhlangothi, asebenza njengezindawo zokugcizelela.

2. Injabulo (1892)

Lesi sithombe singumcabango wombhali waseHaiti. Wambona enjalo. Enenye intombazane, uTehomana uhlezi eduze kwesihlahla futhi ubukeka ngendlela edabukisayo. Intombazane idlala umtshingo, okudala umphumela wokuzola.

Emuva, indoda yenza iminikelo yayo, kusobala ukuthi iyikholwa. Kodwa okugqama kakhulu umbala. Umdwebo othi "Injabulo" kaGauguin uvumelana ngokuphelele.

UPaul Gauguin waphawula ngomsebenzi wakhe njengomculo owadala ngemibala nemigqa. Umdwebi udonse ugqozi emvelweni, ecebile ngemibala kanye nokwakheka.

1. Ingelosi enhle (1889)

Owesifazane kukhanvasi – u-Maria Angelica Star, umka-Major, lapho uGauguin athatha khona ingemuva eliluhlaza okwesibhakabhaka, futhi wayichaza ngokuzungezile. Kubukeka njengesithombe esibukweni. Kwesokunxele sowesifazane umama wasePeruvia, ingxenye yeqoqo likamama kaPaul Gauguin.

Izingubo zika-Angelica zidala umuzwa we-exoticism, obuye adayise ubuso bakhe. UVan Gogh waqaphela ukuthi lo wesifazane wayebuka lo mculi njengethokazi.

Kula mazwi, uMaria Angelica waphendula: “Yeka ukwethuka,” ngoba wonke umuntu wayembheka njengentombazane enhle kunazo zonke endaweni. Lapho uGauguin eqeda umsebenzi futhi wabonisa uMary, waphonsa isithombe ebusweni bakhe.