Izingane ngokungazi ziphinda imibhalo yomndeni yabazali bazo futhi zidlulisela ukuhlukumezeka kwazo ezizukulwaneni ngezizukulwane - lena ingenye yemibono eyinhloko yefilimu ethi "Loveless" ka-Andrei Zvyagintsev, eyathola umklomelo wejaji kuCannes Film Festival. Kucace futhi kulele phezulu. Isazi sokusebenza kwengqondo u-Andrey Rossokhin unikeza umbono ongasho lutho walesi sithombe.
Abashadikazi abasebasha u-Zhenya no-Boris, abazali baka-Alyosha oneminyaka engu-12 ubudala, bahlukanisa futhi bahlose ukushintsha kakhulu izimpilo zabo: ukudala imindeni emisha futhi baqale ukuphila kusukela ekuqaleni. Benza lokho abebehlose ukukwenza, kodwa ekugcineni bakha ubudlelwano obufana nalobu abebebalekela kubo.
Amaqhawe esithombe awakwazi ukuzithanda ngokweqiniso bona, noma omunye nomunye, noma ingane yabo. Futhi umphumela walokhu ukungathandwa udabukisa. Injalo indaba eshiwo efilimini ka-Andrey Zvyagintsev ethi Loveless.
Ingokoqobo, iyakholisa futhi iyabonakala. Kodwa-ke, ngaphezu kwalolu hlelo oluqaphelayo, ifilimu inohlelo olungazi lutho, olubangela ukusabela okungokomzwelo okuqinile ngempela. Kuleli zinga lokungazi lutho, kimina, okuqukethwe okuyinhloko akuzona izenzakalo zangaphandle, kodwa okuhlangenwe nakho kwentsha eneminyaka engu-12 ubudala. Konke okwenzeka kule filimu kuyizithelo zomcabango wakhe, imizwa yakhe.
Igama eliyinhloko esithombeni elithi search.
Kodwa yiluphi uhlobo lokusesha okungaxhunyaniswa nakho komntwana osemncane weminyaka yobudala?
Osemusha ufuna "I" wakhe, ufuna ukuhlukana nabazali bakhe, ukuziqhelelanisa ngaphakathi
Ufuna "I" yakhe, ufuna ukuhlukana nabazali bakhe. Ukuziqhelelanisa nawe ngaphakathi, futhi ngezinye izikhathi ngokoqobo, ngokomzimba. Akuyona into engaqondakali ukuthi kule minyaka lapho izingane zivame ukubalekela ekhaya, efilimini zibizwa ngokuthi "abagijimi".
Ukuze ahlukane nobaba nomama, osemusha kufanele angabi nangqondo, alulaze. Zivumele ungagcini ngokuthanda abazali bakho, kodwa futhi ungabathandi.
Futhi ngenxa yalokhu, udinga ukuzwa ukuthi nabo abamthandi, bakulungele ukumenqaba, ukumxosha. Ngisho noma konke kuhamba kahle emkhayeni, abazali balala ndawonye futhi bayathandana, osemusha angaphila ukusondelana kwakhe njengokwehlukana, ukumlahla. Kumenza esabe futhi abe nesizungu esibi. Kodwa lesi sizungu asinakugwemeka ohlelweni lokuhlukana.
Ngesikhathi sobunzima bokuthomba, ingane izwa imizwa engqubuzanayo edabukisayo: ifuna ukuhlala incane, igeze othandweni lwabazali, kodwa ngenxa yalokhu kufanele ilalele, ingafihli, ihlangabezane nokulindelwe abazali bayo.
Futhi ngakolunye uhlangothi, kunesidingo esikhulayo kuye sokubhubhisa abazali bakhe, ukuthi: “Ngiyakuzonda” noma “Bayangizonda”, “Abangidingi, kodwa nami angibadingi. ”
Lungisa ulaka lwakho kubo, vumela ukungathandi kungene enhliziyweni yakho. Lesi yisikhathi esinzima kakhulu, esibuhlungu kakhulu, kodwa lokhu kukhululwa ekunqumeni abazali, ukugada kuyincazelo yenqubo yenguquko.
Lowo mzimba ohlushwayo esiwubona esikrinini uwuphawu lomphefumulo osemusha, ohlushwa yile ngxabano yangaphakathi. Ingxenye yakhe ilwela ukuhlala othandweni, kuyilapho enye ibambelele kokungathandi.
Ukuzifuna, izwe elikahle lomuntu kuvame ukulimaza, kungagcina ngokuzibulala nokuzijezisa. Khumbula ukuthi uJerome Salinger asho kanjani encwadini yakhe edumile ethi: "Ngimi onqenqemeni lwewa, phezu kwalasha ... Futhi umsebenzi wami ukubamba izingane ukuze zingaweli kwalasha."
Eqinisweni, wonke umuntu osemusha umi ngaphezu kwalasha.
Ukukhula kuwumgodi ongenamkhawulo okufanele ungene kuwo. Futhi uma ukungathandi kusiza ukwenza ukugxuma, khona-ke ungaphuma kulo kwalasha futhi uphile ngokuthembela othandweni kuphela.
Alukho uthando olungenayo inzondo. Ubudlelwano buhlala buxakile, wonke umndeni unazo zombili. Uma abantu benquma ukuhlala ndawonye, uthando luvela nakanjani phakathi kwabo, ukusondelana - lezo zintambo ezibavumela ukuthi bahlangane okungenani isikhathi esifushane.
Enye into ukuthi uthando (lapho luncane kakhulu) lungahamba kuze kube manje «ngemuva kwezigcawu» zalokhu kuphila ukuthi osemusha ngeke esakuzwa, angeke akwazi ukuthembela kulo, futhi umphumela ungaba buhlungu. .
Kuyenzeka ukuthi abazali bacindezele ukungathandi ngamandla abo onke, kufihle. "Sonke sifana kakhulu, siyingxenye yento eyodwa futhi siyathandana." Akunakwenzeka ukubalekela emndenini lapho ulaka, ukucasuka, ukungezwani kunqatshelwe ngokuphelele. Yeka indlela okungenakwenzeka ngayo ukuthi isandla sihlukane nomzimba futhi siphile impilo yokuzimela.
Osemusha onjalo akasoze athola ukuzimela futhi akasoze athanda omunye umuntu, ngoba uyohlala engowabazali bakhe, uyohlala eyingxenye yothando lomndeni olumuncayo.
Kubalulekile ukuthi ingane ibone ukungathandi futhi - ngendlela yezingxabano, izingxabano, ukungezwani. Lapho enomuzwa wokuthi umndeni ungamelana nakho, ubhekane nakho, uqhubeke nokuba khona, uthola ithemba lokuthi yena ngokwakhe unelungelo lokubonisa ulaka ukuze avikele umbono wakhe, "mina" wakhe.
Kubalulekile ukuthi lokhu kusebenzisana kothando nokungathandi kwenzeke kuyo yonke imindeni. Ukuze kungabikho neyodwa imizwa efihliwe ngemuva kwezigcawu. Kodwa kulokhu, abalingani badinga ukwenza umsebenzi othile obalulekile kubo, ebuhlotsheni babo.
Cabangela kabusha izenzo zakho nolwazi lwakho. Lokhu, eqinisweni, kudinga isithombe Andrei Zvyagintsev.