Okuqukethwe
Umbuzo wokulahlwa kwabazali, isimemezelo sokulahlwa kanye nokutholwa okulula kuyindaba ebucayi kakhulu osekuyiminyaka ivusa izimpikiswano eziminyene ezinezikhundla eziqinile.
Ngakolunye uhlangothi: abagqugquzeli bokuvikelwa kwezingane bagxile ekuphikeleleni kokuxhumana phakathi kwengane nomndeni wayo, noma ngabe kusho ukugcinwa ngokuzenzela lesi sixhumanisi kanye nokufaka ukubekwa okuphindaphindiwe enganeni.
Ngakolunye uhlangothi: abasekeli bokutholwa kusenesikhathi kokulahlwa kwabazali kanye nokusheshiswa kwesimemezelo sokulahlwa okuyobe sekuvumela ingane ukuthi ifinyelele isimo sesigceme sombuso futhi yamukelwe. U-Dominique Bertinotti ubekwe ngokucacile emthambekeni wesibili. “Sinesiko lomndeni. Ezinganeni esizaziyo ukuthi ngeke zibuyele ekhaya, akufanele yini sicabangele olunye uhlelo? Ukwenza kube lula inqubo yokutholwa? ”
Imithetho yokuvikela izingane, ukuqala kabusha kwaphakade
Akayena ungqongqoshe wokuqala okhathazekile ngalolu daba futhi ufuna ukunikeza "ithuba lomndeni wesibili" ezinganeni okufanele "ziphelelwe amandla" ezakhiweni zokwamukela i-ASE. Ngesikhathi sakhe, uNadine Morano wayephethe umthethosivivinywa mayelana nokutholwa (ongakaze uhanjiswe evotini kodwa wagxekwa kakhulu), enye yezingxenye zayo eyayithi: “Usizo lwezenhlalakahle lwezingane (ASE) kuzodingeka luhlole unyaka ngamunye, kusukela onyakeni wokuqala. yokubekwa, uma ingane ishiywa umndeni wayo wemvelo: Ihhovisi Lomshushisi Womphakathi lingase licele uphenyo olwengeziwe noma libhekise ngqo eNkantolo Ephakeme isicelo sokumenyezelwa kokulahlwa, okungenza ukuba kuvunyelwe ngokugcwele ”. Izolo, eNantes, uDominique Bertinotti ubhekane naye nesekela lomshushisi ophethe izindaba zomphakathi. Yilokhu akukhuthazayo: " Kungaba yinto efanele ukuvumela umshushisi ukuba ashaqe inkantolo lapho ukubekwa kubonakala kuvuselelwa ngaphandle kokubuza umbuzo wokuhlomula kwengane. ".
Njengoba sibona, ukuvikelwa kwezingane kanye nezimpi zemibono ezigcina umlando wayo zidlula ukwehlukana kwezombusazwe. KwakunguNgqongqoshe wophiko lwesokudla, u-Philippe Bas, owaphasisa umthetho wokuguqula umthetho wokuvikelwa kwezingane ngo-2007 futhi wabeka ukubaluleka kwesixhumanisi sebhayoloji emnyombweni wemishini ye-ASE, kodwa futhi unguNgqongqoshe Welungelo, uNadine Morano, owayefuna. ukusheshisa inqubo yokulahla futhi uhambise ikhesa ekunqamukeni kwangaphambili kwesibopho somndeni. UNgqongqoshe wophiko lwesokunxele manje usezothatha ithoshi. Ngalo sayizi womthunzi: U-Dominique Bertinotti ufisa ukusebenzisa ukutholwa okulula, okwenza kube nokwenzeka ukunikeza ingane ikhaya elisha ngaphandle kokusula izibopho zakhe zokuzala nabazali bakhe bemvelo.
Ukulahlwa ngaphandle kwencazelo noma ireferensi
Kule ndaba kunzima kakhulu ukuhlukanisa phakathi kweqiniso kanye nezikhundla ze-ideological. Abasebenzi abaningi bezenhlalakahle bavuma kalula ukuthi izingane ezibekwe ekuseni kakhulu, esazi kusukela ekuqaleni ukuthi azisoze zabuyela ekhaya, azikho, noma kunjalo, isihloko senqubo yokulahla kanye nephrojekthi ezinzile ngesikhathi. “Kubalulekile ukuthi kusele usuku lwangaphambili eminyangweni kuhlonzwe izingane osekuphele izinyanga eziyisithupha zingababoni abazali bazo, kuyaphuthuma ukuthi kube nohlaka lwezinkomba mayelana nombono wokunganakwa, amasu okuhlola azovumela amaqembu ukuthi akhululwe ezenzweni zawo ”, kubeka u-Anne Roussé, woMkhandlu Jikelele weMeurthe et Moselle, owethule nabanye isicelo. zokwamukelwa kuzwelonke. Ngokwengxenye yami, nginomuzwa wokuthi ukukhathazeka nokubuza kwabasebenzi bezenhlalakahle lapho bebhekene nokubekwa okude nezindlela ezingalungile zezingane eziningi zivame ukukhula. Ochwepheshe babonakala beshesha kakhulu namuhla ukugxeka ukuthambekela kokugomela kokufuna ukugcina isixhumanisi esibe yingozi ngokwaso. Kodwa lokho kungumbono nje.
Izibalo, ukufiphala okuhle kobuciko kwesi-French
Izishoshovu zesizathu "somndeni", labo kunoma yikuphi abacabanga ukuthi indima eyinhloko ye-ASE ukuvumela ingane ukuba ifundiswe ngabazali bayo bemvelo, basasebenza kakhulu. Kodwa-ke, omunye wabamemezeli abadume kakhulu “besibopho somndeni”, uJean-Pierre Rosencveig, umongameli wenkantolo yezingane yaseBobigny, nguyena ophethe ukuqondisa elinye lamaqembu asebenzayo omthethosivivinywa womndeni. Sicabanga ukuthi izingxoxo noNgqongqoshe kumele zibe nempilo. UJean-Pierre Rosencveig ubelokhu eqinisekisa ukuthi bezimbalwa kakhulu izingane ezilahlwe abazali bazo ngempela (akwanele noma kunjalo ukuze kube nobuhlakani ukusho ukungasebenzi kahle) nokuthi ukutholwa kungakha kuphela 'ithuluzi lokuvikela izingane elincane kakhulu. Ukunquma, ngakho-ke kubalulekile ukwazi inani eliqondile lezingane ezilahliwe phakathi kwezingane ezibekiwe. Izinkonzo zoMnyango zivusa isibalo sezingane eziyi-15.000, empeleni ezingathethelela ukubuyekeza uhlelo lwethu lokuvikela izingane. Kodwa uma ingekho incazelo enembile namathuluzi ezibalo anokwethenjelwa, kungaba isilinganiso kuphela, ngakho-ke kungabazeka kalula, futhi kuphikiswe, ngabasekeli besibopho somndeni. Lokhu kufiphala okungacacile kobuciko akuwasizi umsebenzi wababukeli bangaphandle abazama ukuchaza okuyinkinga, izintatheli ngokwesibonelo. Ngoba ubani okufanele akholwe? Singathi kubani ukuba semthethweni okukhulu kule mpikiswano ephindaphindayo neyinkimbinkimbi? Singaba kanjani eduze ngangokunokwenzeka eqinisweni lemikhuba kanye nokuhlangenwe nakho lapho ngokuqondile, kusukela kuchwepheshe oyedwa kuya komunye, kusukela kochwepheshe oyedwa emkhakheni kuya komunye, izimpendulo ziphikiswa kakhulu?
Kungakho ukushoda kwezibalo ezithembekile ezifundweni eziningi engiholwa ukuthi ngizidlulisele kube yinto engithatheka ngayo njengamanje.