"I-Cherry Orchard": ukunqoba kwenganekwane ngesizathu

Esikoleni, othisha basihlafuna - ngesineke noma ngokucasuka, njengomuntu onenhlanhla - lokho umlobi walokhu noma lowo msebenzi wokubhala wayefuna ukusho. Okwakudingeka nje kwabaningi lapho bebhala indaba kwakuwukuphinde bakukhulume lokho abakuzwile ngamazwi abo. Kubonakala sengathi zonke izindatshana zibhaliwe, wonke amamaki atholakele, kodwa manje, njengomuntu omdala, kuyathakazelisa ngempela ukuqonda ukusonta kwesakhiwo semisebenzi yakudala. Kungani abalingisi bethatha lezi zinqumo? Ziqhutshwa yini?

Kungani u-Ranevskaya ecasukile: emva kwakho konke, yena ngokwakhe wanquma ukuthengisa ingadi?

KungoMeyi, futhi emoyeni ogcwele iphunga lezimbali ze-cherry, umoya we-autumn preli, ubuna, ukubola kuyandiza. Futhi u-Lyubov Andreevna, ngemva kweminyaka emihlanu engekho, ubhekana nobunzima kakhulu kunalabo ababecwile kulo moya behla ngokuhla, usuku nosuku.

Simthola esesimweni sokulindela, lapho kubonakala sengathi akunakwenzeka ukuhlukana nefa nengadi: “Ishwa kimi libonakala limangalisa kangangokuthi ngandlela thize angazi nokuthi ngithini, ngilahlekile ... ”. Kodwa lapho okwakubonakala kungakholeki kuba ngokoqobo: “… Manje konke kuhamba kahle. Ngaphambi kokuthengiswa kwensimu yezithelo, sonke sasikhathazekile, sihlupheka, kwathi lapho le ndaba isixazululiwe, ngokungenakulungiseka, wonke umuntu wehlisa umoya, waze wajabula.

Kungani ecasulwe kangaka uma yena ngokwakhe enquma ukudayisa ifa? Mhlawumbe ngenxa nje yokuthi yena ngokwakhe wanquma? Inkinga yawela phansi, ibuhlungu, kodwa ngandlela-thile kuyaqondakala, kodwa mina ngokwami ​​nganquma - ngangingakwazi kanjani?

Yini emcasulayo? Ukulahleka kwensimu ngokwayo, okuthi, kusho uPetya Trofimov, sekudlule isikhathi eside? Lona wesifazane onomusa, onganaki, ovuma ukuthi “usebenzisa imali ngokweqile ngaphandle kokuzithiba, njengohlanya,” akabambelele kakhulu ezintweni ezibonakalayo. Wayengamukela isiphakamiso sikaLopakhin sokuhlukanisa ifa libe iziza futhi aziqashele izakhamuzi zasehlobo. Kodwa "ama-dachas kanye nezakhamuzi zasehlobo - kwahamba kanjalo."

Sika ingadi? Kodwa “Phela ngazalelwa lapha, ubaba nomama bebehlala lapha, umkhulu, ngiyayithanda lendlu, ngaphandle kwensimu yezithelo angiyiqondi impilo yami. Ungumfanekiso, inganekwane, ngaphandle kwalokho impilo yakhe ibonakala ilahlekelwa incazelo yayo. Inganekwane ukuthi, ngokungafani nensimu ngokwayo, akunakwenzeka ukwenqaba.

Futhi nansi yakhe “Nkosi, Nkosi, yiba nomusa, ngithethelele izono zami! Ungabe usangijezisa!» kuzwakala: “Nkosi, ngicela ungangisusi inganekwane yami!”.

Yini eyayingamenza ajabule?

Udinga indaba entsha. Futhi uma, lapho efika, impendulo yocingo lomuntu owamshiya yayiwukuthi: "Kuphelile ngeParis," inganekwane entsha iqala ukuthengiswa kwengadi: "Ngiyamthanda, kuyacaca ... itshe entanyeni yami, ngingena nalo phansi, kodwa ngiyalithanda leli tshe futhi ngeke ngikwazi ukuphila ngaphandle kwalo.” U-Lyubov Andreevna uyamukela kangakanani inganekwane yendodakazi yakhe: "Sizofunda izincwadi eziningi, futhi izwe elisha, elimangalisayo lizovuleka phambi kwethu"? Ngaphandle kokungabaza: "Ngiya eParis, ngizohlala lapho nemali ugogo wakho waseYaroslavl ayithumele ... futhi le mali ngeke ihlale isikhathi eside." Kodwa inganekwane iphikisana nesizathu futhi iyawina.

Ingabe u-Ranevskaya uzojabula? Njengoba uThomas Hardy aphawula: "Kukhona izinto ezimangalisa kakhulu kangangokuthi azinakukholelwa, kodwa azikho izinto ezimangalisa kangangokuthi zingenakwenzeka."

shiya impendulo