😉 Ukubingelela kubo bonke abantu abanomusa abeze kule sayithi! Inhlamba nolimi olungcolile kuyisifo emphakathini wethu, namuhla esihlasela abantu abaningi bezigaba neminyaka ehlukene.
Lokho okwakubhekwa njengokuphakama kokungabi namahloni nokuziphatha okubi manje sekuyinsakavukela. Abafana bafunga ngokukhululeka phambi kwamantombazane, futhi lokhu akubakhubeki nhlobo. Futhi ezinkampanini zamantombazane, ukusetshenziswa kwe-mat sekuyinto evamile. Izingane ezincane, ezizwa inhlamba kubazali bazo, zivala ulimi lwazo, zingaqondi ngisho nencazelo yamagama akhulunywayo.
Ulimi olungcolile luyisifo
Kusukela ezikhathini zasendulo, inhlamba kubantu baseRussia ibizwa ngokuthi ulimi olungcolile, kusukela egameni elithi "ukungcola."
Isichazamazwi sikaV. Dahl sithi: “Ukungcola” kuyisinengiso, ukungcola, ukungcola, yonke into embi, enyanyekayo, enengekayo, eyichilo, ebanda ngokwenyama nangokomoya. Ukungcola, ukungcola nokubola, ukubola, ukubola, ukuqhuma, indle. Iphunga, iphunga. Ubufebe, ukuxhwala, ukonakala kokuziphatha.
Ngokohlelo loMdali, umuntu wanikwa izwi, okokuqala, ukuxhumana nabantu ngesisekelo sothando nokuthula. Umuntu osebenzisa inhlamba usebenzisa lesi sipho esikhethekile ukuze abonakalise ukungcola kwakhe kwangaphakathi, akhiphe ukungcola okuphuma kuye. Ngalokhu ungcolisa umfanekiso kaNkulunkulu kuye.
Ulimi olungcolile luyisono, imbangela yalo lusekelwe ezonweni: ukucasuka, intukuthelo, umonakanye nentukuthelo. Nakuba umuntu, ezithethelela, uthi ukube bekungengenxa yemvelo yakhe. Noma isimo ayekuso wayengeke asebenzise inhlamba.
Ngesinye isikhathi umpristi wenqaba ukubusisa imoto yendoda: “Akusizi ukuyibusisa. Ngizobiza amandla ezulu kanye nje, nawe phakathi kwawo, ufunga, ubiza njalo amandla esihogo! ”
Izingcaphuno zenhlamba
“Izindebe zabakhuluma amahlazo, zihlanza emphinjeni amazwi angcolile namanyala, kukhona ibhokisi lenqolobane yamathambo nezidumbu.” UJohn Chrysostom oNgcwele wakhuluma lokhu ezintshumayelweni zakhe.
“Ulimi, inkulumo iyisikhali sethu, indlela yokuxhumana, ukuncenga, kumele sifunde ukulusebenzisa kahle ulimi. Futhi kunzima kakhulu ukwenza lokhu uma ithwele udoti, iphelile.
Kunezinhlobo ezimbili zokuhlukumeza: okuthinta inhliziyo, okungukuthi, ngesikhathi sokucasuka, ukucasuka, futhi kalula, njengoba besho, ngenqwaba yamagama. Abantu bajwayela lesi sakamuva kangangokuthi abakwazi ukwenza ngaphandle kwakho.
Ngisho namagama angama-parasite (“ngokusho lokho,” “ngamafuphi,” “kahle,” njll.) angaba nzima kakhulu ukuwasusa. Futhi ngisho nangaphezulu - kusuka kusilulumagama esinenhlamba, okwenza ubumpofu obujwayelekile besichazamazwi kanye nombono.
“Lapho uhlangana nomuntu osebenzisa isheke, uzibuze ngokuzenzakalelayo: ingabe konke kuhamba kahle ngekhanda lakhe? Ngoba kaningi enkulumweni yokuxoxisana izitho zangasese kanye nocansi kungashiwo kuphela umuntu ogulayo, omatasatasa ngocansi ... ”Umfundisi uPavel Gumerov.
- "Indoda izama ukufihla ukungabi namandla kwayo nokuntula ubuhlakani ngokufunga."
- “Inhlamba inamandla hhayi ngencazelo yamagama, kodwa ngephimbo”
- "I-Mat igcizelela ubuphansi besiko"
- "I-Matom Man izama ukuqinisa isikhundla sayo esibucayi emphakathini, esithinta kuphela iziwula nama-simpletons."
Ulimi olungcolile alwamukelekile embuthanweni wabantu abafundile, abanamasiko. Uma sizibheka njengabantu amasiko, sizobe siqala ngokwethu. Asiwakhiphe amagama anenhlamba kumagama ethu.
😉 Bangane, yabelana ngesihloko esithi “Inhlamba nenhlamba kuyisifo emphakathini wethu” ezinkundleni zokuxhumana. Siyabonga!