Kuvela ukuthi ukuze wehlise amakhilogremu athe xaxa, akudingekile ukuthi uzihluphe ngokudla nangemidlalo yezemidlalo. Kunendlela elula kakhulu yokwehlisa isisindo - ephusheni.
Njengoba kukhonjisiwe ocwaningweni lwakamuva lwesayensi, lowo olala enqunu (okusho ukuthi, ngaphandle kwama-pyjama kanye nezingubo zokulala), ubulala “izinyoni ngetshe elilodwa”. Iqembu elikhulu "lokuhlola" lahlukaniswa laba izingxenye ezimbili: abanye babelala begqoke amaphijama, abanye benqunu. Kuyiqiniso, bobabili nabanye babezimboze ngezingubo zokulala.
Umphumela wawuhlaba umxhwele. Labo abalala bengagqokile ebusuku balale isikhathi eside kunabalingani babo esivivinyweni, begqoke izingubo zokulala namaphijama. Ngaphezu kwalokho, amadivayisi aqopha ukuthi owokuqala ubenobuthongo obujulile, okusho ukuthi bekusezingeni elingcono.
Kodwa isimanga esimnandi kakhulu sesilingo ukuthi ukulala unqunu kukhuthaza… ukwehla kwesisindo! Iqiniso ngukuthi umzimba onqunu, ukuze uzifudumeze futhi ugcine ukushisa okujwayelekile, usebenzisa amandla amaningi, awakhipha ekuqongeleleni kwawo, okungukuthi emafutheni amaningi. Lokhu akulona ihlaya: odokotela abaziwayo bakhulume ngezinzuzo zokulala kumvunulo ka-Eva ohlelweni oluthi “Ukuphila Unempilo!”.
Akudingeki ukuthi, ukulala nqunu mhlawumbe kuyindlela elungele isabelomali kakhulu yokwehlisa isisindo: awudingi ukuchitha imali hhayi kuphela ebulungwini bokuzivocavoca nemishini yezemidlalo, kodwa futhi nakuma-pajamas nakumajazi okulala.
Futhi le ndlela ibuye ilungele ukusetshenziswa kwayo okuhlukahlukene, ngoba wonke umuntu angayisebenzisa ngokuzijwayeza. Akubizi lutho ngokoqobo, kepha kuzoba khona izinzuzo kunoma yikuphi.