Akuyona yonke indima yomuntu siqu noma yezenhlalo eba ngu-I womuntu. Ukuze abe mina (noma omunye wami), indima yomuntu siqu noma yomphakathi kufanele ikhule ibe umuntu, ihlume kuye umphefumulo wakhe, ibe ngowakhe futhi uphile.
Imvamisa indima entsha itholwa umuntu njengesifihla-buso kanye nesembozo. Lokhu kuvame ukwenzeka lapho indima entsha kunzima ukuyenza noma, empeleni, kokuqukethwe, ingqubuzana nezinye, izindima ezijwayeleke kakhulu.
Uma umuntu kufanele abe Isikhulu, nakuba ezizonda izikhulu impilo yakhe yonke, kunalokho uhlangabezana nokuziphatha kwakhe kule ndima njengesifihla-buso sakhe. Akumina!
Indima ibonwa njenge-Not-I uma ingajwayelekile futhi kunzima ukuyenza.
Indima kaPapa kubantu abaningi abasha abanengane ekuqaleni ayijwayelekile futhi ayijwayelekile. "Ngingubaba?" Kodwa isikhathi sihamba, uyajwayela, futhi ngokushesha uba - Baba!
Ukuba nolwazi ngendima yomuntu siqu akuyona into elula ngaso sonke isikhathi, kodwa kuyiqiniso impela, ikakhulukazi uma kunesifiso sayo. Bona →
Uma indima yomuntu siqu iphathwa kahle futhi ifunwa, khona-ke ngokuhamba kwesikhathi ayishiyi nje kuphela ukunyathelisa kwayo emphefumulweni, kodwa, njengomthetho, ikhula emphefumulweni, ikhule ibe umphefumulo futhi ibe entsha I. Kusukela ngaphandle, baba yangaphakathi. Kusuka komunye umuntu, kuba ngeyakhe kanye nomdabu.