“Akukho lapho ngingabalekela khona”: indlela ukuzihlukanisa okwazikhulula ngayo izandla zabahlukumezi

Kwabaningi bethu, ukungakhululeki kokuvalelwa yedwa kunqunyelwe isithukuthezi kanye nokungakwazi ukuphila impilo evamile. Nokho, kwabaningi, ukuvalelwa ekhaya kungaba nemiphumela emibi kakhulu. Iningi lamazwe avalelwe yedwa emasontweni ambalwa edlule abika ubhubhane olusha olukhula ngokuhambisana ne-COVID-19, okuwubhubhane lodlame lwasekhaya.

Naphezu kwakho konke ukuhlukana kwezwe, izibalo zalolu daba kuwo wonke amazwe athintekile zifana ngokumangalisayo. Isibonelo, eFrance selokhu kumenyezelwe ukuvalelwa kwabantu, isibalo sezingcingo emaphoyiseni mayelana nodlame lwasekhaya senyuke cishe ngama-30%. E-Spain, kube nezingcingo ezengeziwe ezingu-18% ezingosini zocingo zabesifazane. E-Australia, i-Google ibika ukwanda kokuseshwa kwezinhlangano ezisiza izisulu zodlame. E-China, ezifundeni ebezivalelwe zodwa, isibalo samacala atholakele odlame lwasekhaya saphindeka kathathu ngoFebhuwari-Mashi.1.

Futhi akubona abesifazane kuphela abahlushwa ubhubhane olusha. Ezinganeni eziningi ezihlwempu, isikole okwakuwukuphela kwendawo ephephile, ukuhlukaniswa kwabantu kube yinhlekelele yomuntu siqu. Ukuhlukunyezwa ngokomzimba, ukulwa njalo, ukunganakwa kwezidingo eziyisisekelo, ukwehluleka ukufunda sekuyinto engokoqobo ezinganeni eziningi emazweni ahlukahlukene.

Isibonelo, eSweden, inani lezingcingo eziya ku-hotline yezingane nentsha seliphindeke ngaphezu kokuphindwe kabili ngesikhathi sezinyathelo zokulwa ne-coronavirus.2. Masingakhohlwa ngabantu asebekhulile: udlame olubhekiswe kubo (ngokuvamile oluvela kubantu ababanakekelayo) luyinkinga evame kakhulu emazweni anesistimu yezenhlalakahle engathuthukisiwe, futhi le datha ayivamile ukwenza izibalo ezisemthethweni.

Uma sikhuluma ngodlame lwasekhaya, kubalulekile ukukhumbula ukuthi kungaba kokubili ukuhlukunyezwa ngokomzimba okuqondile ngisho nokusongela ukuphila, kanye nobudlova obungokwengqondo, ubulili kanye nezezimali. Isibonelo, ukuthukwa nokululazwa, ukulawula ubudlelwane bomphakathi kanye nokunciphisa ukuxhumana nezihlobo nabangane, ukubeka imithetho eqinile yokuziphatha nezijeziso zokungathobeli kwabo, ukungazinaki izidingo eziyisisekelo (isibonelo, ekudleni noma emithini), ukuncishwa imali, ukuphoqelelwa. ezenzweni zocansi, izinsongo zokukhuluma nezilwane ezifuywayo noma izingane ngenhloso yokukhohlisa noma ukugcina isisulu.

Ukuhlukaniswa endaweni evalekile kudala umuzwa wokungajezisi kumenzi wobubi

Udlame lwasekhaya lunobuso obuningi, futhi imiphumela ayibonakali ngaso sonke isikhathi ngeso lenyama, njengemihuzuko namathambo aphukile. Futhi ukwanda kokubonakaliswa kwazo zonke lezi zinhlobo zobudlova yilokho esikubonayo njengamanje.

Yini eyaholela ekuqubukeni kobudlova okungaka? Ayikho impendulo eyodwa lapha, njengoba sikhuluma ngenhlanganisela yezinto eziningi. Ngakolunye uhlangothi, ubhubhane, njenganoma iyiphi inhlekelele, ludalula amaphuzu obuhlungu omphakathi, lwenza kubonakale obekukhona kuwo.

Udlame lwasekhaya aluzange luvele ngokuzenzakalelayo - lwaluhlala lukhona, kuphela ngesikhathi sokuthula kwakulula ukulifihla emehlweni ahlabayo, kwakulula ukukubekezelela, kwakulula ukungakunaki. Abesifazane abaningi nezingane baye bahlala esihogweni isikhathi eside, umehluko kuphela ukuthi babe namafasitela amancane enkululeko yokusinda - umsebenzi, isikole, abangane.

Ngokwethulwa kwe-quarantine, izimo zokuphila zishintshe kakhulu. Ukuzihlukanisa nomphakathi kanye nokungakwazi ngokomzimba ukushiya isikhala lapho usengozini kuholele ekukhuleni okusheshayo kwenkinga.

Ukuzihlukanisa endaweni evalekile kubangela umuzwa wokungajezisi kumdlwenguli: isisulu asinakuya ndawo, kulula ukusilawula, akekho ozobona imihuzuko yakhe futhi akekho ongacela usizo. Ngaphezu kwalokho, abalingani balahlekelwa ithuba lokuthatha ikhefu komunye nomunye, ukuze baphole - okungeke kube yizaba zobudlova, kodwa nakanjani kuba esinye sezici eziwubangelayo.

Esinye isici esibalulekile uphuzo oludakayo, ukusetshenziswa kwalo okuye kwanda kakhulu lapho kwethulwa izinyathelo ezivimbelayo. Futhi akuyona imfihlo ukuthi ukuphuza ngokweqile kuholela ekwandeni kwezingxabano. Ngaphezu kwalokho, ngokocwaningo, izinga eliphezulu lokucindezeleka nokushuba kwenhliziyo nakho kuholela ekwandeni kokuthambekela kobudlova nobudlova. Yingakho, ngezikhathi zezinkinga zezomnotho nezenhlalo, abantu abaningi baqala ukukhipha ukucindezeleka kwabo, ukungavikeleki nokwesaba kwabathandekayo.

Ebhekene nalolu bhubhane lodlame, amazwe amaningi ase-Europe aseqalile ukwethula izindlela ezihlukahlukene zokulwa nezinkinga. Ngokwesibonelo, eFrance, bavula inombolo eyengeziwe yocingo yezisulu zobudlova futhi benza isimiso samagama ekhodi, lapho izisulu zingacela khona usizo ekhemisi, okungenye yezindawo ezimbalwa abantu abaningi abangafinyelela kuzo.3. Uhulumeni waseFrance uphinde watshala imali ekuqasheni izinkulungwane ezimbalwa zamakamelo amahhotela abesifazane nezingane ezingaphephile ukuthi zihlale ekhaya.

Uhulumeni waseSweden uye wasebenzisa izimali ukuze asekele izinhlangano ezisiza izisulu zobudlova, futhi ngokubambisana nochungechunge olukhulu lwamahhotela, wanikeza izindawo zokukhosela eziminyene ezinezindawo ezintsha.4 .

Futhi lezi zinyathelo, yiqiniso, zifanelwe ukudunyiswa, kodwa zifana nokuzama ukucisha umlilo wehlathi ngezicishamlilo ezincane eziyishumi nambili. Owesifazane, ogqoke ingubo yokulala, wabalekela ehhotela lokukhosela nezingane ezincane, kuyilapho umenzi wakhe eqhubeka nokuhlala ekhaya sengathi akwenzekanga lutho, ungcono kunowesifazane obulewe, kodwa kubi kakhulu kunomuntu ovikelekile emphakathini ekuqaleni.

Izisulu zodlame lwasekhaya akubona abantu besifazane abangenangqondo abangahlobene nathi

Inkinga ekhona manje isikhombisile ubukhulu benkinga, futhi, ngeshwa, ngeke kwenzeke ukuyixazulula ngezindlela ezingezona zesistimu. Njengoba udlame lwasekhaya emacaleni angaphezu kuka-90% kuwudlame lwabesilisa olubhekiswe kwabesifazane, isihluthulelo sokuxazulula le nkinga sisekuhlelweni, umsebenzi ohlelekile wokugqugquzela ukulingana emphakathini nokuvikela amalungelo abesifazane. Inhlanganisela kuphela yomsebenzi onjalo onomthetho owanele kanye nohlelo lokugcinwa komthetho olujezisa ngempumelelo abadlwenguli olungavikela abesifazane nezingane, abampilo yabo ifana nejele.

Kodwa izinyathelo zesakhiwo ziyinkimbinkimbi futhi zidinga intando yezombusazwe kanye nomsebenzi wesikhathi eside. Yini thina ngabanye esingayenza njengamanje? Kunezinyathelo eziningi ezincane ezingathuthukisa—futhi ngezinye izikhathi zisindise—ukuphila komunye umuntu. Phela izisulu zodlame lwasekhaya akubona abantu besifazane abangenangqondo abangahlangene nathi. Bangaba abangani bethu, izihlobo, omakhelwane nothisha bezingane zethu. Futhi izinto ezisabisa kakhulu zingenzeka ngaphansi kwekhala lethu.

Ngakho singakwazi:

  • Ngesikhathi sokuvalelwa, ungalahlekelwa ukuthintana nabangani kanye nojwayelene nabo - hlola njalo ukuthi baqhuba kanjani, hlala uthintana nabo.
  • Phendula izinsimbi ekuziphatheni kwabesifazane abajwayelekile - ngokuzumayo "ukushiya i-radar", ukuziphatha okushintshile noma indlela yokuxhumana.
  • Buza imibuzo, ngisho naleyo engakhululekile, futhi ulalele ngokucophelela izimpendulo, ungahlehli noma uvale isihloko.
  • Nikeza lonke usizo olungase lube khona - imali, abathintwayo ochwepheshe, indawo yokuhlala yesikhashana, izinto, izinsizakalo.
  • Njalo shayela amaphoyisa noma usabele ngenye indlela lapho siba ofakazi abangaqaphile bodlame (ngokwesibonelo, komakhelwane).

Futhi okubaluleke kakhulu, ungalokothi wehlulele noma unikeze izeluleko ezingaceliwe. Owesifazane olimele uvame ukuba lukhuni futhi abe namahloni, futhi akanawo amandla okuzivikela kithi.


1 1 Expressen. Inkinga ye-corona ingadala udlame lwabesilisa olubhekiswe kwabesifazane, 29.03.2020.

2 Umoya. Inkinga ye-corona ibeka engcupheni yokushubisa isimo ezinganeni ezisebunzimeni obukhulu. 22.03.2020.

3. Expressen. Inkinga ye-corona ingadala udlame lwabesilisa olubhekiswe kwabesifazane, 29.03.2020.

4 Aftonbladet. Inkinga ye-corona ikhulisa udlame olubhekiswe kwabesifazane nezingane. 22.03.2020.

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