Ukudla inyama nobutabane
“Ukudla inyama kufanele kufane nokuphambuka ekuthuthukisweni komphakathi, futhi ukugqugquzelwa kokudliwa kwenyama kufanele kufane nokugqugquzelwa kobutabane” - umbono onjalo uzwakala buthule phakathi kwezinhlangano ezehlukene zenkolo ezivela kubantu abamatasatasa. ukuzithuthukisa. Futhi ngempela: kungani udonsela abantu kokuthile okungabazeki nje kuphela, kodwa futhi okuphambene ngokuqondile nombono wezwe wenani elikhulu lezakhamuzi esikanye nazo?! Manje sibona ukunyakaza okukhulayo ekusekeleni abameleli bobulili obungeyona yendabuko. Yebo, akufanele kube khona ukucwasa emphakathini nganoma yisiphi isizathu. Kodwa manje akukho mayelana nalokho, kodwa mayelana nokusabela komphakathi. Inqaba ngenkani ukuqaphela izinkinga ezibalulekile ngempela zomphakathi. Phakathi kwazo wukukhula kwezinga lobugebengu. Futhi ngokumelene nalokhu, abekho abashisekeli benkolo, kungakhathaliseki ukuthi osopolitiki abashisekela izwe babonakala bephikisa kanjani. Futhi uma bezama ukuthola ikhambi elizothuthukisa umphakathi, khona-ke lingase lingafaneleki, ngenxa yezizathu ezihlukahlukene, kubantu abaningi. Kodwa enye yezindlela ezilula ukudla imifino. Izinzuzo zayo ukuthi ayinakho ukuphikisana, ikhuthaza ukucabanga okuhle futhi ikhuthaza impilo. Uhlelo lukahulumeni lokuchaza izinzuzo zokungabulali izilwane ngeke ludinge ukutshalwa kwezimali okukhulu, futhi izinzuzo zalokhu zisobala.
Futhi nakuba kukhona ukuzingelwa kwabantu okungezona ezendabuko, umbuzo wenyama uhlala uvulekile. Futhi lokhu kungenxa yokuthi intando enjalo "yeningi". Kodwa ngokushesha nje lapho i-preponderance ichazwa ngakolunye uhlangothi, osopolitiki kanye nezibalo zomphakathi bazokhohlwa ngokushesha mayelana nokuphishekela izinsongo zenganekwane futhi baqale ukushushisa abadla inyama. Cha, ngeke kwenzeke lokho. Abadla inyama banamuhla bangenza abantu abadla imifino abahle kakhulu. Futhi akudingi ukushushiswa, kodwa izingxoxo, izingxoxo. Nokho, ukuziphatha “kwabaqaphi bokuziphatha” kubonisa indlela abafuna ngayo “ukuthuthukisa” umphakathi. Ungaze uthi kungaba ngcono uma abalandeli bona bethatha umhlalaphansi emphakathini. Ngokombono wabantu abadla imifino, amathuba okuba nomphakathi onempilo abe maningi uma okungenani ingxenye enkulu yawo ingayeka ukubulala izilwane ngenjongo yokuthola inzuzo, ukudla, okokugqoka kanye nokuhlola. Abantu abanakuphoqwa ukuba baphile ngokuvumelana nemithetho yanoma iyiphi inkolo, futhi ukudla imifino kusekelwe ezimisweni zobuntu zomhlaba wonke ezingaphikwa ngumuntu ongeyena umuntu. I-Vegetarianism isekela izifiso eziphezulu zokuziphatha nokuziphatha kungakhathaliseki inkolo. Inqubekelaphambili yesayensi nezobuchwepheshe, ehambisana nobudlova, izoba nokuwohloka kokuziphatha emhlabeni wonke.
Asisho ukuthi: “Xosha labo abadla inyama, bashaye bonke!” Sithi: "Zama nje ikhwalithi entsha yokuphila!". Akukho okubi okwenzeka kubantu abadla inyama esikhathini esedlule lapho beqala ukuphila ngendlela enempilo. Ngaphezu kwalokho, enempilo hhayi kuphela ngokomzimba, kodwa futhi umbono ngokwengqondo. Lapho umphakathi uphila ngokuvumelana nezimiso zokuziphatha, lapho-ke akekho oyoba namahloni, acasulwe, noma aqhunyiswe esiphithiphithini ngenxa yokuma komunye umuntu, imibono yeqembu, ubuzwe, njll.