Abantu bahlala emphakathini. Uma ungacabangeli ama-hermits namatilosi anesizungu, ngokuvamile umuntu uzungezwe abangani, izihlobo, ozakwabo, nabadlulayo nje. Ezikhathini zokukhathala okuthile, siphupha ngokuba sodwa ngokuthula, kodwa ngokushesha nje lapho sihlukana nabathandekayo bethu, silangazelela isizungu. Kungani sizungeza abantu?
Abantu abaningi bayasazi lesi simiso esithandwa abelaphi abakhona: "Umuntu uzalwa yedwa futhi yedwa ofayo." Ngokusobala, ukucabanga ngakho, udinga ukuzizwa unesizungu kakhulu, uvaliwe kumuntu wakho futhi unomthwalo wemfanelo kakhulu. Kodwa uma ucabanga ngempela ngakho, kufanele usho ngokweqiniso ukuthi lokhu kungukungatholakali okungahlangene neqiniso.
Ngisho nangaphambi kokuzalwa, umuntu uhlala esibelethweni sikamama encikene eyinkimbinkimbi nazo zonke izinhlelo zakhe. Nomama wakhe ngesikhathi esifanayo uhlala emphakathini. Ngesikhathi sokubeletha, umbelethisi, udokotela, futhi ngezinye izikhathi izihlobo zikhona. Futhi, umuntu ufela esibhedlela noma ekhaya, kodwa cishe njalo phakathi kwabantu, ngaphandle kwezimo ezingavamile.
Phakathi nokuphila, isizungu sibuye sibe yiphupho kunento engokoqobo. Ngaphezu kwalokho, uma sizibuza umbuzo obalulekile lapho u-“Mina” wami egcina khona futhi omunye uqala, ngeke sikwazi ukuwuphendula. Ngamunye wethu ulukwe kwinethiwekhi eyinkimbinkimbi yobudlelwane bomzimba, umsoco, wezomnotho, wezenhlalakahle, ongokwengqondo nezinye izinhlobo ezihlukahlukene zobudlelwane.
Ubuchopho bethu bubonakala buyisitho somzimba kuphela, empeleni buyinkimbinkimbi, uhlelo lolwazi oluhlala lufunda. Inamasiko amaningi kanye nenhlalo yabantu kune-biology kanye ne-physiology. Ngaphezu kwalokho, ubuhlungu bendawo yomuntu ohlelweni lwezenhlalo noma ukungezwani ebudlelwaneni obuseduze bunamandla njengobuhlungu obungokomzimba obuhambisana nokungakhululeki komzimba.
Futhi isisusa sethu esinamandla siwukulingisa. Ake sibheke izibonelo ezimbili. Umdwebo osehlathini lamatshe, owawuthi ngonyaka odlule kwakhishwa amathani angu-5 ezinsalela zamathambo kule ndawo, okwamane kwashukumisa izivakashi ukuba zithathe okwengeziwe: “Phela, bayakwenza!”
Kwenziwa ucwaningo: izakhamuzi zesifunda esithile zabuzwa ngokukhululekile ukuthi yini eyayizozenza zisebenzise ugesi ngokucophelela: ukunakekela indawo ezungezile, ukonga imali yazo, noma ukwazi ukuthi omakhelwane bazo benza lokhu. Izimpendulo zazihlukile, kodwa omakhelwane bafika endaweni yokugcina.
Khona-ke, amaflaya athunyelwa kuwo wonke umuntu anesicelo sokonga ugesi, futhi isizathu ngasinye kwezintathu saboniswa. Futhi ucabanga ukuthi kwenzekeni ngemuva kokuthi silinganise ukusetshenziswa kwamandla kwangempela? Kunjalo, labo omakhelwane okuthiwa babeyinakekela bawine ngebanga elibanzi.
Kubaluleke kakhulu ngathi ukuthi sifane nawo wonke umuntu. Yingakho abaningi bephendukela ekwelashweni ngokwengqondo lapho benomuzwa wokuthi baphelelwa isithombe esamukelekayo sendlela abanye abaziphatha ngayo. Futhi ngokuvamile, ngokuvamile beza ukuxazulula izinkinga zobudlelwane. “Angikwazi ukwakha ubudlelwano” isicelo esivame kakhulu kwabesifazane. Futhi amadoda ngokuvamile aphathwa kanzima ekukhetheni phakathi kobudlelwane obudala nobusha.
Kithina kuphela kubonakala sengathi siyazinakekela - kaningi sinakekela indawo yethu ohlelweni. Esinye isibonelo sethonya lendawo ezungezile ekuziphatheni kwethu. Ukuhlaziywa kwenani elikhulu ledatha kubonise ukuthi impumelelo yenhloso yethu yokuyeka ukubhema ayincikile nje kuphela ekutheni abangani bayakuyeka yini ukubhema, kuthonywa ngisho nangabangane babangane esingazi lutho ngabo.