"Intombazane ebholeni" nguPablo Picasso: yiziphi izimfihlo lesi sithombe esizifihlayo?

UPablo Picasso wapenda Intombazane Ebholeni ngo-1905. Namuhla umdwebo useqoqweni lePushkin State Museum of Fine Arts.

UMaria Revyakina, isazi-mlando sobuciko: Ecabanga ngosizi lwabaculi abazimele, u-Picasso ubonisa umndeni wabadlali basekisi ngemuva kwendawo ewugwadule. Ubonakala edalula «ngemuva kwezigcawu» zenkundla yesekisi futhi ubonisa ukuthi le mpilo igcwele ubunzima, umsebenzi okhathazayo, ubumpofu nokuphazamiseka kwansuku zonke.

U-Andrey Rossokhin, isazi se-psychoanalyst: Isithombe sigcwele ukushuba kwesimo kanye nedrama. U-Picasso uchaze kahle lapha isimo sengqondo sentombazane ephazamisekile, esesimweni esingazinzile kakhulu. Ulinganisa "ebhola" lobulili bakhe obusanda kuzalwa, ezama ukulondoloza ukulinganisela phakathi kwenjabulo, isifiso kanye nokwenqatshelwa.

1. Izibalo ezimaphakathi

UMaria Revyakina: Intombazane entekenteke kanye nomsubathi onamandla yizibalo ezimbili ezilinganayo ezakha umnyombo omaphakathi wokuqanjwa. Umqeqeshi wokuzivocavoca ubonisa ngokunganaki amakhono akhe kuyise, kodwa akambheki: amehlo akhe abheke ngaphakathi, ugxile emicabangweni mayelana nesiphetho somndeni.

Lezi zithombe, ezihluke kakhulu komunye nomunye, zifanekisela izikali: akucaci ukuthi yiziphi izitsha ezizodlula. Lona umqondo oyinhloko wesithombe - ithemba elibekwe phezu kwekusasa lezingane liphikisana nokubhujiswa. Futhi amathuba abo ayalingana. Isiphetho somndeni sinikezwe intando yesiphetho.

2. Intombazane ebholeni

U-Andrey Rossokhin: Eqinisweni, lo nguLolita omncane ofuna uthando lukayise - umsubathi angase abe umfowabo omdala, kodwa akunandaba, kunoma yikuphi, sinendoda evuthiwe, isibalo sikababa. Unomuzwa wokuthi akamdingi unina, futhi lapho efuna uthando uphendukela kumuntu wesilisa oseduze.

Njengoba kufanele i-hysteric, uyayenga, adlale, ahehe futhi akakwazi ukuzola, athole ukuzinza. Ulinganisa phakathi kukamama nobaba, phakathi kwesifiso nokuvinjelwa, phakathi kobulili bengane nobudala. Futhi lokhu kulinganisela kubaluleke kakhulu. Noma yikuphi ukunyakaza okungalungile kungaholela ekuwa nokulimala okuphazamisa ukuthuthukiswa kwayo.

3. Umsubathi

U-Andrey Rossokhin: Ukusabela kwendoda kubaluleke kakhulu - ayinikeli esilingweni, ayiphenduli ezenzweni zobulili zentombazane emyengayo. Uma ebona ilungelo lakhe lempilo yocansi yabantu abadala, kungaholela ekutheni awe ebholeni.

Ugcina ibhalansi ngenxa yokuthi uzinzile, unokwethenjelwa, uzinzile endimeni yakhe yoyise. Akamnqabeli ukuthi adanse phambi kwakhe, akamenqabeli ukumyenga. Umnika lesi sikhala sokuthuthuka.

Kodwa kuyacaca ukuthi kunomshikashika okhona ngaphakathi kuyena. Akuyona into engaqondakali ukuthi ubuso bakhe buphendukele ohlangothini: ukuze abhekane nokuvuka futhi anqobe imizwa yakhe, akakwazi ukubheka intombazane. Ukukhanya okuluhlaza okwesibhakabhaka kweziqu zakhe zokubhukuda kanye nendwangu ahlezi kuyo kugqamisa ukungqubuzana phakathi kokuvusa inkanuko nokuvinjelwa.

4. Ukukhala

U-Andrey Rossokhin: Into umsubathi ayiphethe esandleni ifana kakhulu nekettlebell (4). Itholakala ezingeni lezitho zakhe zangasese. Akakwazi ukuyiletha ngesizathu esithile. Futhi lokhu kuwuphawu olwengeziwe lokungazinzi.

Siyabona ukuthi imisipha yomhlane wakhe iqine kangakanani. Ngokubamba isisindo, umsubathi ngaleyo ndlela ulwa nokucindezeleka ngokocansi ngaphakathi kwakhe. Ngaphandle kokuqaphela, wesaba ukuthi uma ehlisa isisindo futhi ephumula, angase abanjwe umuzwa wobulili futhi anqotshwe yiwo.

Izibalo ngemuva

UMaria Revyakina: Ngemuva sibona umfanekiso kamama womqeqeshi womzimba (5) onezingane, inja nehhashi elimhlophe. Inja emnyama (6), njengomthetho, yayiwuphawu lokufa futhi yayisebenza njengomxhumanisi phakathi kwemihlaba ehlukene. Ihhashi elimhlophe (7) lapha liwuphawu lokudalelwa futhi sekuyisikhathi eside linikezwe ikhono lokukubikezela.

U-Andrey Rossokhin: Kungokomfanekiso ukuthi umama ufulathele intombazane ebholeni. Lapho owesifazane enakekela umntwana, uphendulela konke ukunaka kwakhe kuye, ahoxise ngokwengqondo kubantwana abadala, futhi baqala ukuzwa ukukhungatheka. Futhi baphendukela kuyise befuna uthando lwakhe, ukunakwa nokusekelwa. Lapha lo mzuzu uboniswa ngokucacile: womabili amantombazane afulathela unina abheke kuyise.

Ihhashi elimhlophe

U-Andrey Rossokhin: Ku-psychoanalysis, ihhashi lifanekisela uthando, isilwane sasendle siqulekile. Kodwa lapha sibona ihhashi elimhlophe liklabile ngokuthula (7), eliphakathi komsubathi nomvocavoci womzimba. Kimina, lifanekisela ithuba lokuhlanganiswa, ukuthuthukiswa okuhle. Lokhu kuwuphawu lwethemba lokuthi ukungezwani kocansi okungavunyelwe kuzodamba futhi izinkanuko zizodamba.

Ukuthakasela kuzoba nomthelela ekuthuthukisweni kwawo ngamunye. Intombazane izokhula futhi ibe nomuzwa ongokomzwelo, ubulili nenye indoda, futhi umsubathi uzoba ubaba ovuthiwe wezingane nomyeni onokwethenjelwa kowesifazane wakhe.

Ibhola ne-cube

UMaria Revyakina: Ibhola (8) belilokhu libhekwa njengenye yezibalo zejiyomethri eziphelele futhi ezibalulekile, lenza samuntu ukuvumelana kanye nesimiso saphezulu. Ibhola elibushelelezi elinobuso obuphelele belilokhu lihlotshaniswa nenjabulo, ukungabi khona kwezithiyo nobunzima ekuphileni. Kodwa ibhola elingaphansi kwezinyawo zentombazane linesimo sejometri esingavamile futhi lisitshela ngesiphetho sakhe esinzima.

I-cube (9) ifanekisela umhlaba wasemhlabeni, ofayo, umhlaba wezinto ezibonakalayo, cishe umhlaba wesekisi lapho umsubathi engowakhe. I-cube ibukeka njengebhokisi lokugcina ama-props asekisi, futhi ubaba ulungele ukuwadlulisela endodakazini yakhe, kodwa akafuni ukudalula kuye lonke iqiniso lempilo yesekisi: angathanda isiphetho esingcono kubantwana bakhe.

Ukwakheka kombala

UMaria Revyakina: Izithombe zikamama, umuntu ohamba ngentambo nezici zezingubo zomsubathi zilawulwa amathoni abandayo aluhlaza okwesibhakabhaka, afanekisela ukudabuka nokubhujiswa: laba bantu ngeke besakwazi ukuphunyuka "embuthanweni wesekisi". Ukungabikho kwethunzi ku-canvas nakho kuwuphawu lokuphelelwa ithemba. Emasikweni amaningi, isithunzi sanikezwa incazelo engcwele: kwakukholelwa ukuthi umuntu olahlekile wayezofa.

Ithemba lifanekiselwa amabala ombala obomvu akhona ezakhi zezingubo zezingane. Ngesikhathi esifanayo, indodakazi encane igqoke ngokuphelele kulo mbala - ayikakathintwa yi-circus yokuphila kwansuku zonke. Futhi endala isivele icishe "ithunjwe" yizwe lesekisi - inomhlobiso omncane obomvu kuphela ezinweleni zakhe.

Kuyathakazelisa ukuthi isibalo somsubathi uqobo sipendwe ngokukhanya okukhanyayo, ama-pinkish shades - afanayo nasendaweni yangemuva. Futhi akukhona ukuqondana. Elinye, izwe elingcono lisendaweni ethile ngaphesheya kwamagquma, futhi kuvela lapho ukukhanya okuvela kuNkulunkulu, okufanekisela ithemba: emva kwakho konke, umsubathi ngokwakhe, naphezu kwakho konke, ithemba lentombazane nomndeni.

U-Andrey Rossokhin: Okubomvu kuhlotshaniswa nobulili obukhanyayo, obuvezwe obala. Kubonakala sengathi yintombazane encane kuphela egqoke ingubo ebomvu enayo (10). Izingane kule minyaka azikakwazi ukuvinjelwa ngokweqile, zingase zibe nemicabango ehlukene yocansi yezingane. Usamile kahle ngezinyawo, usekude nendoda futhi akasabi ukusha.

Intombazane esebholeni ifana novemvane eduze komlilo. Umbala wayo onsomi uhlotshaniswa nesasasa nokungezwani, kodwa awuguquki ube luhlaza okwesibhakabhaka, umbala wokuvinjelwa okuphelele. Kuyathakazelisa ukuthi inhlanganisela ebomvu neluhlaza okwesibhakabhaka enikeza onsomi.