I-Theory of the Five Elements ihlukanisa konke okusizungezile futhi isihlanganise sibe ama-wholes amahlanu amakhulu ancikene. Yavela ezikoleni zasendulo zezazi zemvelo futhi yafinyelela ekuvuthweni kwayo ngokugcwele ngesikhathi sobukhosi bakwaZhou, kusukela ngo-480 kuya ku-221 BC. AD (Bheka Izisekelo.) Isivele isungulwe kahle ezincwadini zokuqala zezokwelapha zakudala, i-Nei Jing kanye ne-Nan Jing, futhi iye yagcina indawo yayo ekusebenzeni kwesimanje. Kuyindlela yokumela umhlaba obugujwa kusukela ekuqaleni kwesikhathi ngobuhle nokulula kwawo.

Nokho, zonke izigaba eziwumphumela wale thiyori akufanele zithathwe ngendlela engokoqobo. Kunalokho, kufanele zibonwe njengezinkombandlela ebeziwumthombo wenqubo yokuhlola kanye nephutha engapheli yomtholampilo ukuze kuqinisekiswe, kuphikiswe noma kucwengisiswe imibono yokuqala.

Ekuqaleni, i-Yin ne-Yang

Ukufika Kwezici Ezinhlanu kuvela ekusebenzelaneni kwamandla amabili amakhulu i-Yang ne-Yin yendawo yonke: Izulu nomhlaba. Izulu lingamandla ashukumisayo abangela ukuthi Umhlaba uguquke, futhi okwenza kube nokwenzeka ukondla nokweseka yonke imvelo yawo ehlukahlukene (emelelwa “izidalwa eziyi-10” ngokusankondlo). Izulu, ngokudlala kwamandla asebenzayo, ashisayo nakhanyayo ezindikimba zasemkhathini, likhipha i-Yang Energy, ngokukhula nokuncipha kwayo okujikelezayo, ichaze amandla amane athile angahlotshaniswa nezinkathi ezine zonyaka kanye nezine. izigaba zosuku. Ngokuphindaphindiwe, uMhlaba umele amandla azolile nangenzi lutho, uhlobo lwe-pivot oluzinzile, oluphendula la mandla angaphandle njengobumba ngaphansi kweminwe yomqophi.

Ngokwesisekelo salokhu okuphawuliwe, iTheory of the Elements ezinhlanu ichaza ngokomfanekiso amaMovements amahlanu (WuXing): ama-dynamms amane ayisisekelo kanye nokusekelwa okubavumelanisayo. Lezi zinyathelo ezinhlanu ziqanjwe ngamagama amahlanu: Izinkuni, Umlilo, Insimbi, Amanzi Nomhlaba. Ziqanjwe kanjalo ngoba izici zemvelo zalezi zakhi zingasisiza sikhumbule ukuthi iMinyakazo ngayinye ifanekiselani.

• I-Wood Movement imele amandla okwenza kusebenze nokukhula okuziqinisekisayo ekuqaleni komjikelezo, kuhambisana nokuzalwa kuka-Yang; Izinkuni zingamandla asebenzayo futhi azithandela njengamandla anamandla nakudala empilo yemifino emilayo, ikhule, ivele emhlabathini futhi ikhuphukele ekukhanyeni. I-Wood iyagoba futhi iqonde.
• I-Fire Movement imele amandla amakhulu aguqula futhi aphilisayo eYang esiqongweni sawo. Kuphakama uMlilo, uvuke.
• I-Metal Movement imele ukufingqa, ukuthathwa kwefomu elihlala njalo ngokupholisa, ukomisa nokuqiniswa, okukhona lapho i-Yang yehla ngasekupheleni komjikelezo wayo. Insimbi ithambile, kodwa igcina isimo esinikezwe yona.
• I-Water Movement imele ukungabonakali, isimo esifihlekile salokho okulindele umjikelezo omusha, ukukhulelwa, i-apogee ye-Yin, ngenkathi i-Yang ifihla futhi ilungiselela ukubuya komjikelezo olandelayo. Amanzi ehla futhi aswakeme.
• I-Earth Movement, ngomqondo we-humus, inhlabathi, imele ukusekelwa, indawo evundile ethola ukushisa nemvula: Umlilo Namanzi. Kuyindiza yereferensi okuphuma kuyo Izinkuni futhi lapho kuphuma khona uMlilo, lapho iNsimbi icwila khona futhi ngaphakathi kugeleza Amanzi. Umhlaba uyiYin neYang njengoba uthola futhi ukhiqiza. Umhlaba wenza kube nokwenzeka ukuhlwanyela, ukukhula nokuvuna.

“Izici Ezinhlanu azizona izakhi zemvelo, kodwa ziyizinqubo ezinhlanu ezibalulekile, izici ezinhlanu, izigaba ezinhlanu zomjikelezo ofanayo noma amathuba amahlanu oshintsho atholakala kunoma iyiphi isenzakalo. »1 Igridi yokuhlaziya engasetshenziswa ezimeni ezihlukahlukene ukuze kubonwe futhi kuhlukaniswe izingxenye zazo eziguquguqukayo.

I-Theory of the Five Elements iphinde isetshenziselwe ukuchaza ama-organic sphere angamasethi amakhulu ahlotshaniswa ne-Organ ngayinye. I-organic sphere ngayinye ihlanganisa Isitho uqobo kanye nama-Entrails, Tissues, Organs, Senses, Substances, Meridians, kanye nemizwa, izici zengqondo kanye nezisusa zemvelo (izinkathi zonyaka, isimo sezulu , Ukunambitheka, iphunga, njll.). Le nhlangano ibe yimikhakha emihlanu, esekelwe kunethiwekhi enkulu futhi eyinkimbinkimbi yama-affinities, ibe nesinqumo ekuthuthukisweni kwe-physiology yezokwelapha yaseShayina.

Nazi izingxenye eziyinhloko zama-organic spheres amahlanu. (Qaphela ukuthi kunamathebula amaningana ahlukene nokuthi phakathi neminyaka izikole azizange zivumelane ngaso sonke isikhathi ngawo wonke amameshi.)

Umbono odidiyelwe we-Five Elements nawo ufaka kugridi yawo izinkanyiso zaseZulwini (amaplanethi ayisihlanu ayinhloko), amandla asezulwini, imibala, iphunga, inyama, okusanhlamvu, imisindo yomzimba, imisindo yepentatonic isikali nezinye izakhi eziningi nezimo.

Ukuhlukaniswa kwezakhi kusekelwe ekuqaphelisweni kwemisindo phakathi kwezenzakalo ezihlukene... njengokungathi kunokuhambisana emisebenzini yazo. Isibonelo, uma sibheka izici zekholomu ye-Wood (okuyi-Movement emele ukwenziwa kusebenze kwasekuqaleni), siqaphela ukuthi zonke zinencazelo yokuqala, yokuqalisa noma yokwenza kabusha:

• Isibindi sidedela Igazi emzimbeni, kuye ngezikhathi zethu zokusebenza.
• Empumalanga, ilanga liyaphuma, futhi usuku luyaqala.
• Intwasahlobo iwukubuya kokukhanya nokushisa, okwenza kusebenze ukuvuselela nokukhula.
• Umoya uyisici sesimo sezulu esishintshashintshayo, esibuyisela umoya ofudumele entwasahlobo, sivumela ukuhamba kwezihlahla, izitshalo, amagagasi, njll.
• I-Acid iyinambitheka yamahlumela asentwasahlobo, amancane futhi angavuthiwe.
• Imisipha ikhuthaza ukunyakaza, ukufuna, ukuqonda lokho esikuphokophele.
• Ukubona, ngamehlo, kuwumuzwa osiqhubezela esikhathini esizayo, lapho siphokophele khona.
• I-Hun yizinhlobo ze-embryonic ze-psyche yethu: ukuhlakanipha, ukuzwela, amandla omlingiswa. Banikeza ukusunduza kokuqala kuMoya wethu, okuzobe sekuthuthukiswa ngolwazi nolwazi.
• Intukuthelo ingamandla okuqinisekisa awusizo ekubhekaneni nezithiyo ezivela phambi kwethu.

Ukweqisa noma ukushiyeka kwanoma iyiphi into kuzoqala kuthinte i-Organ nezakhi zomkhakha ohlotshaniswa nawo, ngaphambi kokuthola imiphumela kweminye imikhakha noma amanye ama-Organs. Isibonelo, emkhakheni weWood, umoya omningi kakhulu noma i-Acid Flavour izothinta imisipha; ukuthukuthela kakhulu kuzovimbela isibindi ekwenzeni imisebenzi yaso ngendlela efanele. Emkhakheni Wamanzi, ubusika obupholile ngokungavamile, lapho kubanda khona ukuntuleka futhi lapho izimvula zigcwele khona, kuzodala ubuhlungu emathanjeni, ezinso nasemadolweni.

I-Theory of the Five Elements iphakamisa ukuthi i-homeostasis yangaphakathi yento ephilayo isekelwe ekusebenzelaneni kwama-organic spheres amahlanu athintana ngokulandela imijikelezo efanayo yokukhiqiza nokulawula njenge-Movements.

Ukweqisa kweSitho noma, ngokuphambene nalokho, ukuba buthaka kwemisebenzi yaso, kungaba nomthelela kwezinye izitho. Ngakho-ke, ukuba khona kwesici se-pathogenic ku-Organ kungashintsha amandla alesi Sitho ukusekela noma ukulawula ngokwanele enye i-organic sphere. Isici se-pathogenic sibe sesithinta izitho ezimbili futhi siguqule umjikelezo ovamile wokulawula ophenduka umjikelezo we-pathological, obizwa ngokuthi i-Aggression.

I-Five Element Theory ichaza ubudlelwano obubili obujwayelekile: Isizukulwane Nokulawula kanye nobudlelwano obune be-pathological, obubili kuMjikelo ngamunye. Emjikelezweni wokuzala, ukugula kukamama kungadlulela endodaneni, noma ukugula kwendodana kungase kuthinte unina. Ku-Control Cycle, Isitho Esilawulayo singahlasela Isitho esisilawulayo, noma ngokuphambene nalokho, Isitho Esilawulwayo singavukela lowo osilawulayo.

I-Five Element Theory ihlongoza ukubhekana nokungalingani ngokubuyisela Imijikelezo evamile yokulawula nokukhiqiza. Enye yeminikelo ethokozisayo yalo mbono kuzoba ukugqugquzela ucwaningo ngesenzo sokulawula samaphoyinti okutshopa asatshalaliswa eduze kwama-meridians.

Emakhwapheni nasemilenzeni kukhona amaphuzu asendulo athinta ikhwalithi kanye nenani leGazi kanye ne-Qi ezungeza kuma-Meridians. Ngokuhlobanisa la maphuzu ne-Movement (Wood, Fire, Earth, Metal noma Water), iTheory yenza kwaba nokwenzeka ukunquma nokuhlola izigaba ezintathu zamaphuzu: amaphuzu ayinhloko (BenShu), amaphuzu e-toning (BuShu) kanye nokuhlakazeka kwamaphuzu. (XieShu).

Nakulokhu, isibonelo. Siyazi ukuthi i-Metal Movement ikhiqizwa yi-Earth Movement (umama wayo) nokuthi yona ngokwayo ikhiqiza i-Water Movement (indodana yayo). Ngakho-ke i-Earth Movement ithathwa njengenika amandla i-Metal Movement njengoba indima yayo kuwukuwondla, ukulungiselela ukubonakaliswa kwawo, ngokomjikelezo wesizukulwane. Ngokuphambene nalokho, i-Water Movement ithathwa njengokuhlakazeka kwe-Metal Movement ngoba ithola Amandla kuyo, ngaleyo ndlela ivumela ukwehla kwayo.

Isitho ngasinye sineMeridian eyinhloko lapho sithola khona amaphuzu ahambisana namaMovements amahlanu. Ake sithathe udaba lweLung Meridian eyisitho sensimbi. Kunamaphuzu amathathu awusizo ikakhulukazi:

• I-Metal point (8P) iyinhloko yePhaphu ngoba ingeyoMnyakazo ofanayo. Isetshenziselwa ukuhlanganisa nokuqondisa i-Lung Energy ezindaweni ezifanele.
• Iphuzu le-Earth (9P) lisetshenziselwa ukunika amandla i-Energy of the Lung uma incane (ngoba uMhlaba wakhiqiza i-Metal).
• Iphoyinti Lamanzi (5P) livumela ukuhlakaza Amandla Amaphaphu uma eseqile (njengoba Amanzi enziwa Ngensimbi).

Ngakho-ke amaphuzu ashukumisayo ku-Meridian angahlangabezana nezinjongo ezihlukene:

• Hlanganisa Amandla omkhakha wezinto eziphilayo ukuze usize omunye (kanye Nezitho nemisebenzi eyiqambayo).
• Hlaza Amandla akhona endaweni (ku-Viscera yawo, imizwa yawo, njll.) uma etholakala lapho eqile.
• Ukuvuselela nokuvuselela umnikelo Wamandla Negazi endaweni lapho kunokuntuleka khona.

Ukucatshangelwa mayelana nezici ezingaba nomthelela esithweni kanye nemisebenzi yaso kube yisihloko sokuhlolwa komtholampilo okuqhubekayo amakhulu, uma kungezona izinkulungwane, zeminyaka. Namuhla, kuphela imibono ekholeka kakhulu egciniwe. Isibonelo, umqondo ojwayelekile Womoya usetshenziselwa ukukhomba isenzo semisinga yomoya nokuthi yini oyiphetheyo lapho ithinta iSurface of the body and Sense Organs. Okuhlangenwe nakho kubonise ukuthi Iphaphu kanye nendilinga yalo (okuhlanganisa isikhumba, ikhala nomphimbo) kusengozini ikakhulukazi yomoya wangaphandle ongabangela ukupholisa nokuvuvukala. Ngakolunye uhlangothi, i-sphere yesibindi iyoba ngowokuqala ukuthinteka umoya wangaphakathi ozobangela ukuphazamiseka kwe-neuromotor: ama-spasms, ukuthuthumela, ukudlikizeka, ukulandelana kwengozi ye-cerebrovascular (stroke), njll.

Ngaphezu kwalokho, ukusetshenziswa kwe-Five Element Theory ukukhomba kanye nezinqubo zokwelapha ze-meridian kuvule indlela yokuhlola okuwusizo kakhulu komtholampilo okunanela kwakho kusasekhona enkathini yesimanje. Ngokuvamile, lokho okushiwo yile thiyori kuyaqinisekiswa emtholampilo, kodwa hhayi ngaphandle kwesiqiniseko ... Eqinisweni, ukuqoqwa kokuhlangenwe nakho komtholampilo okwenze kwaba nokwenzeka ukuthola izinhlelo zokusebenza ezingcono kakhulu. Isibonelo, manje sesiyazi ukuthi i-Water point ye-Lung Meridian iyindawo esebenza kahle kakhulu yokuhlakazeka lapho uthando lubonakala ngemfiva, ukoma, ukukhwehlela kanye nesikhwehlela esiphuzi (Ukugcwala-Ukushisa), njengalapho kwenzeka ku-bronchitis.

Ngakho-ke, iTheory of the Five Elements kufanele ibhekwe ngaphezu kwakho konke njengemodeli yocwaningo, ukuze iqinisekiswe inqwaba yokuhlolwa komtholampilo. Njengoba isetshenziswa kwezokwelapha, lo mbono ube nomthelela omkhulu ku-physiology kanye nasekuhlukaniseni izimpawu nokuchazwa kwezimpawu, ngaphezu kokuba ube umthombo wezinto eziningi ezitholwe emitholampilo ezisewusizo futhi ezisabalulekile. Kulezi zinsuku.