O, laba baklami, bebengaletha yonke into endaweni ewumbudane! Abazange babe naso isikhathi sokubheka emuva, futhi ukuthambekela kokugqoka ngokunganaki futhi ngokunethezeka kwakhula kwaba yonke indlela “yemfashini embi”. Futhi amaqoqo amasha emikhiqizo eyaziwayo nemba eqolo abukeka ngendlela yokuthi awukwazi ukubheka ngaphandle kokuhleka ... Ake sibheke amamodeli asekuqaleni ngamahlaya futhi sizame ukuqonda ukuthi adalelwe bani.
Izitayela ezingavamile, izakhi zokuhlobisa ezingavamile kanye namathegi amanani aphezulu "ama-whale amathathu" emfashini yesimanje "embi". Ukubona izingubo ezinjalo emibukisweni yemfashini yemikhiqizo edumile, siyacabanga: "Ubani ozogqoka lokhu? Futhi kuphi?..” Futhi bayayigqoka, nangokuziqhenya okukhulu nothando.
Futhi ngenkathi abanye abantu bethenga izingubo zokunethezeka "ezimbi", abanye bazama ukuqonda ukuthi kungani zidingeka nhlobo. Ngokwakamuva, iphrojekthi ethi "I-Fashionable Iron Yehlulekile" yadalwa, lapho umbhali wayo, u-Alla Korzh, ehlanganyela ngokubukeka okunengqondo futhi kwesinye isikhathi okuhlekisayo ngezinto zokunethezeka ezingenangqondo.
Okuqukethwe kwesiteshi kuqukethe izingxenye ezimbili: isithombe sento kanye nokuphawula ngayo. Futhi ihlaya ngokuvamile liyingxenye ebalulekile.
"Isikhwama esincane esinemibandela somkhiqizo owaziwayo wamaholo amancane ayi-10 ngokwaso akunakwenzeka ukuthi sihlekisa kakhulu," kusho u-Alla Korzh. “Inhloso yami wukwenza lesi sihloko sibe umbhedo emehlweni abafundi. Ukuxhuma nokukhipha obala lokho abebengeke bakunake komunye umzuzu. Noma kunjalo, umbuzo wokuqala engizibuza wona lapho ngikhetha imodeli uthi: “Ingabe “i-fashion iron” yenqabile umdali wayo noma cha?” Ngakho-ke kunoma yikuphi, nginemibandela yangaphakathi yokukhetha izinto ezibonakalayo.”
Ivelaphi "imfashini embi"?
Cishe eminyakeni eyisikhombisa edlule, kwaba umkhuba wokugqoka kalula nangokuzithoba ukuze ubukeke “njengabo bonke abantu”. Kusukela kumagama amabili esiNgisi: evamile kanye ne-hardcore (enye yezinketho zokuhumusha: "isitayela esinzima"), igama lesitayela elithi "normcore" lavela. Labo “abakhathele yimfashini” bakhethe ukudwebela okungekona okwangempela, ubulula kanye nokwenqaba ukuxaka.
Ukuthatha umkhuba nokuwuhola, abaklami baqala ukwakha izinguqulo zabo zezingubo ezisebenzayo. Futhi, njengoba umuntu ayengalindela, bawuletha umqondo endaweni ewubuwula. Kwakukhona izitayela ezingavamile, izesekeli ezingenangqondo, izimo ezimbi kanye nemibhalo engavamile. Ngakho umkhuba wokugqoka «njengawo wonke umuntu» embonini yezemfashini waphenduka isifiso sokugqama - ngisho nakulokhu.
Ngokwayo, lo mqondo u-subjective, ngakho-ke akunakwenzeka ukuhlukanisa okubi nokuhle, lo mugqa mncane kakhulu.
“Into efanayo kumuntu ofanayo ingaba yimbi manje, kusasa iphelele. Isimo sishintshile, futhi umbono wendaba ushintshile, - ubhala umbhali. — Ngaphezu kwalokho, umuzwa wangaphakathi womuntu lapho egqoke izingubo ezithile udluliselwa kalula kwabanye. Uma uzizwa sengathi «i-freak» kulesi sigqoko semfashini, ungamangali ukuthi ungase ubonakale ngaleyo ndlela. Kuyabonakala ekumeni, ekubukeni, ekushukumeni komzimba - akukho umlingo.
Kuyafaneleka ukuhlukanisa phakathi kwemiqondo ethi «imfashini embi» kanye "nezingubo ezimbi". Ngokusho kukasaziwayo wesitayela u-Dani Michel, imfashini embi iwumkhuba othile noma umklamo ongase ungabukeki ukhanga ngobuhle. Nakuba izingubo ezimbi "ziyizingubo eziklanywe kabi".
Isikhwama esiyinqaba samaholo aphansi angu-10, ibhande elingenangqondo lezinkulungwane eziyikhulu, isikhwama esifanayo esibizayo lapho kungekho lutho olungaphezu kwebhokisi likamentshisi elizongena ... Kubonakala sengathi imfashini enjalo ingabangeli ukuhleka okuningi njengokucasuka, ubutha ngisho nokunengeka. Kungani kusebenza ngendlela ehlukile endabeni yephrojekthi?
Ukunengeka kubantu kuvame ukubangelwa izinto ezingase zibe yingozi, ezisongelayo, kuchaza umbhali. Kukhona okwanele kubo emhlabeni wefashini: ukulingisa igazi kwendwangu, izicathulo ezinemodeli yesithende ezenziwe ngenyama yomuntu, ngisho nesitayela esingenabungozi ngendlela yama-tattoos noma ukubhoboza ezintweni ezibonakalayo. Lapha bangavusa ukungakhululeki.
"Futhi ukukhetha kwezingubo ezingavamile, kodwa ngokusobala eziphephile kungabangela ukumomotheka ngenxa yokungalindelekile kwayo," kunezela u-Alla Korzh. - Ngaphezu kwalokho, indawo esizungezile nayo ithinta umbono - lokho umhlali wedolobha elincane azohleka kubonwa enhloko-dolobha njengento evamile. Sibone okunye.”
Kungani abantu bekhetha "imfashini embi"?
- Ngenxa yesifiso sokufana nawo wonke umuntu. Manje, lapho cishe yonke into isitholakala, kunzima kakhulu ukugqama esixukwini. Kuyohlale kukhona umuntu othanda uhlobo olufanayo, noma ngabe luwubukhazikhazi. Ngakolunye uhlangothi, abantu besaba ukulula kanye nokujwayelekile. Phela, imboni yezemfashini inonya kakhulu: ngokuba "isisekelo" ungakhishwa inyumbazane lapha. Imfashini "embi" inikeza ukukhetha okuningi futhi ikuvumela ukuthi uzizwe futhi ubonise ubuntu.
- Ukungena iklabhu yabakhethiwe. Nakuba silwela ukugqama esixukwini esivamile sabantu ukuze singabi “njengabo”, asikafuni ukuba sodwa. “Ukukhethwa kwezingubo kunikeza umuzwa wokuba ngowomjikelezo othile wabantu. Ukuthenga into ebonakalayo, sibonakala sithi: "Ngingowami." Yingakho kunenani elikhulu kangaka lama-fake emikhiqizo edumile, "kusho u-Alla Korzh.
- Ukukhokha. Ikhaya, umsebenzi, umsebenzi, ikhaya - ngandlela thile, inqubo ibangela isithukuthezi. Ngifuna okuhlukile, okungavamile. Uma ukushintsha imvunulo okulula kungakujabulisa futhi kwengeze okuhlukahlukene esimisweni sakho sansuku zonke, kuthiwani ngokukhetha ingubo noma isudi ye-risqué? Angacishe asinike impilo entsha. Futhi isifiso sokushaqisa izethameli, ukugqama phakathi kwezixuku eziyisicefe asigcini lapho.
- Ngoba bayamthanda. Njengoba ubuhle busesweni lombukeli, izinketho eziningi zokugqoka ezingavamile, ngisho nezesabekayo zingaba nabalandeli babo abathembekile. Ngaphezu kwalokho, "zonke izinto ezingenangqondo zingabhalwa ukuze wonke umuntu aphefumule," u-Alla Korzh uqinisekile. “Ungawabukeli phansi amandla umklami awenzile entweni ethile.”