Izenzo zocansi eziyisishiyagalombili ezichaza ukuthi umuntu ngamunye unjani embhedeni

Izenzo zocansi eziyisishiyagalombili ezichaza ukuthi umuntu ngamunye unjani embhedeni

Ubulili

Okujwayelekile, okufana nekhaya, okunothando, okungathandisisi, okunothando, okusebenzayo, umhloli wamazwe kanye nemininingwane amaphrofayili ezocansi ayisishiyagalombili achazwe iphrojekthi ye-Sex360, athuthukiswe ithimba lezinhlaka eziningi.

Izenzo zocansi eziyisishiyagalombili ezichaza ukuthi umuntu ngamunye unjani embhedeni

Kwabanye abantu isisusa sabo esikhulu sokuya ocansini siwukuzijabulisa, kwabanye kusho ukubonakaliswa kothando nokuzibophezela kanti kwabanye kungase kube into engakwazi ukukhokhela izindleko, into abangenasithakazelo kuyo ngokukhethekile. Ngamunye wabo unokuziphatha okuhlukile ukuthi , ngokwethimba lephrojekthi ye-Sex360, ingangena kuphrofayela ethile yocansi. Le phrojekthi, eyakhiwe abacwaningi emkhakheni we-urology, gynecology, anthropology kanye ne-sexology, ichaze amaphrofayili ayisishiyagalombili: ojwayelekile, osekhaya, onothando, ongenantshisekelo, onothando, osebenzayo, ohlola amazwe futhi uyadlala.

Ukuchaza lawa maphrofayili, abacwaningi bephrojekthi ye-Sex360 bethula uhlu lwemibuzo eminyakeni emine edlule (lapho abantu abangaphezu kuka-12.000 babambe iqhaza) obavumela ukuthi bafinyelele.

 ukuvumelana nokunquma ukuthi ubulili buphendula izisusa, okungukuthi, ezinzuzweni zangaphakathi noma zangaphandle. Eqinisweni, amaphrofayili ayisishiyagalombili okuziphatha kwezocansi achazwe yile phrojekthi asekelwe ekuhlukaniseni i-eksisi yokuqamba okusha kanye ne-eksisi yokungathandi (ngiyayithanda noma angiyithandi), nakuba ecacisa ukuthi afake imibuzo evumela ukusetshenziswa. ukulungiswa kanye nezinsimbi zokukhawulela ama-sego wokuphendula.

Kuze kube manje, njengoba uhlu lwemibuzo lusasebenza futhi lusaqhubeka nokuqoqa idatha, amaphrofayela avame kakhulu yila ngothando, lo nothando futhi ukudlala.

Kanjalo nephrofayili ngayinye

  • Iphrofayili yothando ihlanganisa labo abajabulela ucansi nomuntu abamthandayo futhi bezwa ukuthi, ngaphandle kothando, ucansi alugcwele.
  • Iphrofayili enothando ihlanganisa labo abajabulela ucansi nomuntu olungile ngesikhathi esifanele.
  • Iphrofayili esebenzayo ihlanganisa labo abakholelwa ukuthi ucansi aluthokozi, kodwa indlela yokuhlobana nomuntu kwamanye amazinga.
  • Iphrofayili yokudlala ihlanganisa nalabo abacabanga ukuthi isisusa sabo esikhulu sokulala nomuntu ukuthi banesikhathi esimnandi.
  • Iphrofayili yomhloli ihlanganisa umqondo wokujabulela ucansi kanye nezindlela zokuxhumana nomunye umuntu ngocansi noma cha.
  • Iphrofayili yasekhaya iyona eqoqa umbono wesintu mayelana nocansi kulabo abalubona njengokukhombisa uthando nokuzibophezela.
  • Iphrofayili yomndeni ihlanganisa labo ababona ucansi njengendlela yokuthola abantwana nokuzala.
  • Iphrofayili engenantshisekelo ayihehwa ikakhulukazi ocansini ngoba ayiyona into ayithakaselayo.

Abantu abanomndeni, ikhaya kanye nephrofayili yocansi enothando ngakho-ke banombono ongokwesiko wocansi kunamaphrofayili asebenzayo, okuhlola nokudlala. Ngesikhathi esifanayo, iphrofayili enothando, enomdlandla futhi edlalayo ibonisa ubulili obuningi ebudlelwaneni babo. Noma kunjalo, u-Eduard García, udokotela womchamo kanye nochwepheshe kwezempilo yezocansi kwabesilisa ongomunye wabagqugquzeli be-Sex360, ucacisa ukuthi akekho ongcono kunomunye, okungukuthi, lokho. awekho amaphrofayili amahle noma amabiKodwa kungaba khona abantu abajabule, ukukhuluma ngokocansi, kubo bonke, kodwa futhi nabantu abangajabuli. “Okubalulekile ukuthi ungabi nephrofayili efanele, okubalulekile wukuzizwa ujabule ngokocansi,” ecacisa.

Kuleli phuzu, nokho, liyacacisa ukuthi ngocwaningo abacwaningi bakwazile ukuthola ukuthi amanye amaphrofayili ajabule kakhulu ngocansi kunamanye nokuthi imfundo etholwa umuntu ngamunye kuzo zonke izimpilo zabo inomthelela ngqo enjabulweni yocansi. Nokho, njengoba uGarcía echaza, “amaphrofayili ayashintsha ngokuhamba kwesikhathi futhi angashintsha kuye ngozakwethu esinaye.”

Okunye okuphothulwe ocwaningweni wukuthi kuyacaca ukuthi asihambisani nawo wonke umuntu ocansini nokuthi kwabanye abantu sifanelana kangcono kakhulu kunabanye, yingakho bechaza ukuthi amathuluzi afana nalawa abawakhiqizile empilweni yabo. Imodeli ye-Sex360 («okumele ibuyekezwe umphakathi wesayensi futhi iqinisekiswe ngabaphathi endaweni yempilo yangempela, njengoba kucaciswe ephepheni elithi 'Indlela ehlukahlukene yamaphrofayili okuziphatha kwezocansi: The Sex360 Model') ingasiza ukukhetha kangcono, ukwazi. omunye nomunye futhi babe nekhwalithi ephezulu kanye nocansi olunempilo.

Lolu cwaningo lwenziwa kanje

Iphrojekthi ye-Sex360 ithuthukiswe ngendlela yesikhathi sangempela ye-Delphi, evumela ukuthola imiphumela ngokungaziwa, ngaleyo ndlela yenza i-Big Data ibe ithuluzi lokuthola izimpendulo mayelana nokuziphatha komphakathi esingakazi namanje. Ngokulandelayo, iqembu locwaningo lakhiwe u-Eduard García, udokotela womchamo kanye nochwepheshe kwezempilo yabesilisa ngokocansi; UMónica González, udokotela wezifo zabesifazane; U-Diana Marre, uchwepheshe we-anthropology yezenhlalo namasiko; Josep M. Monguet, Udokotela Wezobunjiniyela; U-Mafe Peraza, udokotela we-uroandrologist kanye nochwepheshe kwezocansi; Hernán Pinto, Udokotela Wezokwelapha; Eduardo Romero, unjiniyela wezokuxhumana; UCarmen Sánchez, isazi sokusebenza kwengqondo emitholampilo kanye nochwepheshe bezocansi; UCarlos Suso, Udokotela Wezengqondo kanye no-Álex Trajo, Unjiniyela Wezimboni.

Yaqala eminyakeni emine edlule futhi uhlu lwemibuzo lokuqala lwaluhlanganisa ingqikithi yemibuzo engu-50 eyasiza ukuchaza amaphrofayili ocansi ahlukene.

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