Siyaqhubeka nokulandisa kafushane incwadi ka-Will Tuttle's PhD. Le ncwadi ingumsebenzi wefilosofi ogqamile, owethulwe ngendlela elula nefinyelelekayo yenhliziyo nengqondo.
“Indida edabukisayo ukuthi sivame ukulunguza emkhathini, sizibuze ukuthi zisekhona yini izidalwa ezihlakaniphile, kuyilapho sizungezwe izinkulungwane zezinhlobo zezidalwa ezihlakaniphile, amakhono azo esingakawafundi ukuwathola, ukuwazisa nokuhlonipha ...” – Nakhu umqondo oyinhloko wencwadi.
Umbhali wenze i-audiobook nge-Diet for World Peace. Futhi wakha idiski nalokhu okubizwa , lapho ayechaza khona imiqondo eyinhloko nemibono. Ungafunda ingxenye yokuqala yesifinyezo esithi “The World Peace Diet” . Esontweni eledlule sishicilele ukulandisa kabusha kwesahluko sencwadi ebizwa ngokuthi . Namuhla sishicilela enye ithisisi kaWill Tuttle, esiyisho kanje:
Isiko lobufundisi lenze buthaka izingqondo zethu
Singaphansi kwesiko eligxile ekugqilazweni izilwane, ezibona izilwane ziyinto nje engelutho. Lesi siko laqala cishe eminyakeni eyinkulungwane eyi-10 edlule. Kufanele kuqashelwe ukuthi lesi akusona isikhathi eside kangaka - uma kuqhathaniswa namakhulu ezinkulungwane zeminyaka yokuphila komuntu emhlabeni.
Eminyakeni eyizinkulungwane eziyishumi edlule, endaweni manje ebizwa ngokuthi i-Iraq, umuntu waqala ukuzalanisa izinkomo. Waqala ukuthumba nokugqilaza izilwane: izimbuzi, izimvu, izinkomo, amakamela namahhashi. Kwaba yinguquko esikweni lethu. Le ndoda yaba ehlukile: waphoqeleka ukuba athuthukise kuye izimfanelo ezimvumela ukuba abe nesihluku nesihluku. Lokhu kwakudingeka ukuze kwenziwe ngokuthula izenzo zodlame olubhekiswe ezidalwa eziphilayo. Amadoda aqala ukufundiswa lezi zimfanelo kusukela ebuntwaneni.
Uma sigqilaza izilwane, esikhundleni sokubona kuzo izidalwa ezimangalisayo - abangani bethu nomakhelwane emhlabeni, siziphoqa ukuba sibone kuzo kuphela lezo zimfanelo ezibonisa izilwane njengempahla. Ngaphezu kwalokho, le "mpahla" kufanele ivikelwe kwezinye izilwane ezidla ezinye, ngakho-ke zonke ezinye izilwane zibhekwa yithi njengosongo. Usongo engcebweni yethu, kunjalo. Izilwane ezidla ezinye zingase zihlasele izinkomo nezimvu zethu, noma zibe izimbangi zamadlelo, zidla utshani obufanayo nezilwane zethu ezigqilazwayo. Siqala ukubazonda futhi sifuna ukubabulala bonke: amabhere, izimpisi, ama-coyote.
Phezu kwalokho, izilwane eseziphenduke kithi (incazelo ekhulumayo!) Izinkomo zilahlekelwa inhlonipho ngokuphelele futhi yithina esizibona njengento esiyigcina ekuthunjweni, ukuthenwa, ukunquma izitho zazo zemizimba, ukuphawula.
Izilwane eseziphenduke izinkomo kithi zilahlekelwa yinhlonipho ngokuphelele futhi yithina esizibona njengezinto ezinyanyekayo esizigcina zivalelwe, sizithene, sizinqume izitho zemizimba yazo, sizibeke uphawu futhi sizivikele njengempahla yethu. Izilwane nazo ziba ukubonakaliswa kwengcebo yethu.
Will Tuttle, sikukhumbuza ukuthi amagama athi "capital" kanye "capitalism" avela egameni lesiLatini elithi "capita" - inhloko, inhloko yezinkomo. Elinye igama elisetshenziswa kabanzi yithi manje - pecuniary (isichasiso "imali"), livela egameni lesiLatini elithi pecunia (pecunia) - isilwane - impahla.
Ngakho-ke kulula ukubona ukuthi ingcebo, impahla, ukuvelela kanye nesikhundla emphakathini esikweni lasendulo lokwalusa kwakunqunywa ngokuphelele inani lezinhloko zezinkomo zowesilisa. Izilwane zazimelela ingcebo, ukudla, isikhundla emphakathini kanye nesimo. Ngokwezimfundiso zezazi-mlando eziningi kanye nezazi ze-anthropologists, umkhuba wobugqila bezilwane waphawula ukuqala komkhuba wokugqilazwa kwabesifazane. Abesifazane nabo baqala ukubhekwa amadoda njengempahla, akukho okunye. Ama-harem avela emphakathini ngemva kwamadlelo.
Udlame olusetshenziswa ezilwaneni lwandisa ububanzi futhi lwaqala ukusetshenziswa kwabesifazane. Futhi ngokumelene ... abafuyi bezinkomo abayizimbangi. Ngoba indlela eyinhloko yokwandisa ingcebo yabo nethonya kwakuwukwandisa imihlambi yezinkomo. Indlela esheshayo kwakuwukweba izilwane komunye umfuyi. Zaqala kanjalo-ke izimpi zokuqala. Izimpi ezinonya nokulimala kwabantu kwezindawo namadlelo.
UDkt. Tuttle uphawula ukuthi lona kanye igama elithi “impi” ngesiSanskrit ngokwezwi nezwi lisho isifiso sokuthola izinkomo ezengeziwe. Ngale ndlela izilwane, ngaphandle kokwazi, zaba imbangela yezimpi ezimbi nezichitha igazi. Izimpi zokuthunjwa kwezilwane namadlelo azo, nemithombo yamanzi ukuze ziwaphuzise. Ingcebo nomthelela wabantu kukalwa ngobukhulu bezinkomo. Lesi siko lobufundisi sisaqhubeka siphila nanamuhla.
Amasiko nemicabango yasendulo yokwalusa kwasabalala kusukela eMpumalanga Ephakathi kuya eMedithera, futhi ukusuka lapho kwaqala kwaya eYurophu kwase kuba eMelika. Abantu abafika eMelika bevela eNgilandi, eFrance, eSpain abafikanga bodwa - beza namasiko abo. “Impahla” yakhe – izinkomo, izimvu, izimbuzi, amahhashi.
Isiko lobufundisi lisaqhubeka liphila emhlabeni jikelele. Uhulumeni wase-US, njengamanye amazwe amaningi, unikezela ngezimali ezibalulekile zokuthuthukisa imiklamo yemfuyo. Izinga lokugqilazwa nokuxhashazwa kwezilwane liyakhula. Iningi lezilwane alisadli ngisho nasezindaweni eziwubukhazikhazi, ziboshwe emakamu okuhlushwa ngaphansi kwezimo ezinzima kakhulu futhi zingaphansi kwemvelo enobuthi yamapulazi esimanje. U-Will Tuttle uyaqiniseka ukuthi isenzakalo esinjalo akuwona umphumela wokuntuleka kokuzwana emphakathini wesintu, kodwa isizathu esiyinhloko sokuntuleka kwalokhu kuvumelana.
Ukuqonda ukuthi isiko lethu elokwalusa kukhulula izingqondo zethu. Uguquko lwangempela emphakathini wesintu lwenzeka eminyakeni eyizigidi ezingu-8-10 edlule lapho siqala ukuthumba izilwane futhi siziguqule zibe yimpahla. Okunye okubizwa ngokuthi “ama-revolutions” okwenzeka ngemva kwalokho - uguquko lwesayensi, uguquko lwezezimboni, nokunye - akufanele kubizwe ngokuthi "somphakathi" ngoba kwenzeka ngaphansi kwezimo ezifanayo zomphakathi zokugqilazwa kanye nobudlova. Zonke izinguquko ezalandela azizange zithinte isisekelo sesiko lethu, kodwa, ngokuphambene nalokho, zaqinisa, zaqinisa ingqondo yethu yokwalusa futhi zandisa umkhuba wokudla izilwane. Lo mkhuba wehlisa isimo sezidalwa eziphilayo saba yileso sempahla ekhona okufanele ibanjwe, ixhashazwe, ibulawe, futhi idliwe. Uguquko lwangempela lungabekela inselele umkhuba onjalo.
U-Will Tuttle ucabanga ukuthi uguquko lwangempela luyoba okokuqala uguquko lozwelo, uguquko lokuvuka komoya, uguquko lokudla imifino. I-Vegetarianism ifilosofi engazibheki izilwane njengempahla, kodwa sizibheka njengezidalwa eziphilayo ezifanele ukuhlonishwa kwethu nomusa. Udokotela uyaqiniseka ukuthi uma wonke umuntu ecabanga ngokujulile, bazoqonda: akunakwenzeka ukufeza umphakathi onobulungisa osekelwe ekuhloniphaneni kwabantu lapho kudliwa khona izilwane. Ngoba ukudla izilwane kudinga ubudlova, ubulukhuni benhliziyo, nekhono lokuphika amalungelo ezidalwa ezizwelayo.
Asisoze saphila kahle ngempela uma sazi ukuthi sibangela (ngaphandle kwesidingo!) ubuhlungu nokuhlupheka kwezinye izidalwa ezizwelayo nezizaziyo. Umkhuba oqhubekayo wokubulala, onqunywa ukukhetha kwethu ukudla, usenze sangezwani ne-pathologically. Ukuthula nokuzwana emphakathini, ukuthula eMhlabeni wethu kuzodinga kithi ukuthula maqondana nezilwane.
Kuzoqhutshwa.